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During the first, stable period of the Principate (roughly from 27 BC to AD 235), when the empire reached its maximum extent, Roman society and culture were radically transformed. But how was the vast territory of the empire controlled? Did the demands of central government stimulate economic growth, or endanger survival? What forces of cohesion operated to balance the social and economic inequalities and high mortality rates? Why did Roman governments freeze the official religion while allowing the diffusion of alien, especially oriental, cults? Are we to see in their attitude to Christianity a policy of toleration—or simply confusion and a failure of nerve? These are some of the many questions posed in this book, which offers the first overall account of the society, economy and culture of the Roman empire. Addressed to non-specialist readers no less than to scholars, it breaks with the traditional historian's preoccupation with narrative and politics. As an integrated study of the life and outlook of the ordinary inhabitants of the Roman world, it deepens our understanding of the underlying factors in this important formative period of world history.
The distinctions and similarities among Roman, Jewish, and Christian burials can provide evidence of social networks, family life, and, perhaps, religious sensibilities. Is the Roman development from columbaria to catacombs the result of evolving religious identities or simply a matter of a change in burial fashions? Do the material remains from Jewish burials evidence an adherence to ancient customs, or the adaptation of rituals from surrounding cultures? What Greco-Roman funerary images were taken over and "baptized" as Christian ones? The answers to these and other questions require that the material culture be viewed, whenever possible, in situ, through multiple disciplinary lenses and i...
"Recent works by economic historians of early modern Europe have argued for a link between encyclopedias of the 18th century and the developments culminating in the Industrial Revolution. Diderot and D'Alembert's great Encyclopedie aimed to disseminate useful knowledge for productive growth and was one of the most visible contributions to what economic historian Joel Mokyr has labelled a "culture of growth." While the Ancient Romans didn't have anything like these encyclopedias, they did have its very popular and acknowledged ancestor, the thirty-seven books of Pliny's Natural History. Much has been written about Pliny's view of nature, his scientific thought, his ideology of empire, and so ...
The first major study of patronage in the early Empire.
This innovative study of the patriarchy belies the accepted notion of the father figure as tyrannical and exploitative.
In this, the first comprehensive survey of the economies of classical antiquity, twenty-eight chapters summarise the current state of scholarship in their specialised fields and sketch new directions for research. They reflect a new interest in economic growth in antiquity and develop new methods for measuring economic development, often combining textual and archaeological data that have previously been treated separately.
The topic of inquiry is a political, military, and economic study of classical Greece from 500 to 336 BC. The book begins with the reign of Darius I of Persia and ends with the reign of Philip II of Macedon. It encompasses the Greek world from Asia Minor to Sicily and Italy. The primary emphasis is on the Greek world around the Aegean Sea and Macedonia.The book's central theme is the story of the various poleis that inhabit the Greek world. In this history of the classical age, y
This book combines elements of economic and business history to study business ethics from antiquity to the nineteenth century. This book begins with so-called primitive people, showing how humans began to exchange goods and commodities from trade as a way to keep peace and prosper. The ancients considered the value and ethics of business, and many of their reflections influenced medieval Catholic thinkers and business participants. Protestants elevated working and profit-making to the respectable and virtuous, and some groups, such as Quakers, came to exemplify good business ethics. This book draws on the work of economists and historians to highlight the importance of changing technologies, religious beliefs, and cultural attitudes, showing that what is considered ethical differs across time and place.
'A Modest Apostle' studies women's leadership in the early church. Susan Hylen argues that complex cultural norms for women's behaviour encouraged both the modesty and leadership of women, as exemplified by Thecla. Hylen's approach points to a new way of understanding women in the early church that insists upon the historical reality of women's leadership without neglecting the effects of the culture's gender biases.