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Reflecting Davidson
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On the Move to Meaningful Internet Systems 2004: CoopIS, DOA, and ODBASE
This two-volume set LNCS 3290/3291 constitutes the refereed proceedings of the three confederated conferences CoopIS 2004, DOA 2004, and ODBASE 2004 held as OTM 2004 in Agia Napa, Cyprus in October 2004. The 94 revised full papers presented were carefully reviewed and selected from a total of 380 submissions. In accordance with the three OTM 2004 main conferences CoopIS, DOA, and ODBASE, the papers are devoted to interoperability, workflow, and cooperation; distributed objects, infrastructure and enabling technology, and Internet computing; and data and Web semantics.
The Primitivist Theory of Truth
Jamin Asay's book offers a fresh and daring perspective on the age-old question 'What is truth?', with a comprehensive articulation and defence of primitivism, the view that truth is a fundamental and indefinable concept. Often associated with Frege and the early Russell and Moore, primitivism has been largely absent from the larger conversation surrounding the nature of truth. Asay defends primitivism by drawing on a range of arguments from metaphysics, philosophy of language and philosophy of logic, and navigates between correspondence theory and deflationism by reviving analytic philosophy's first theory of truth. In its exploration of the role that truth plays in our cognitive and linguistic lives, The Primitivist Theory of Truth offers an account of not just the nature of truth, but the foundational role that truth plays in our conceptual scheme. It will be valuable for students and scholars of philosophy of language and of metaphysics.
Semantic Externalism
Semantic externalism is the view that the meanings of referring terms, and the contents of beliefs that are expressed by those terms, are not fully determined by factors internal to the speaker but are instead bound up with the environment. The debate about semantic externalism is one of the most important but difficult topics in philosophy of mind and language, and has consequences for our understanding of the role of social institutions and the physical environment in constituting language and the mind. In this long-needed book, Jesper Kallestrup provides an invaluable map of the problem. Beginning with a thorough introduction to the theories of descriptivism and referentialism and the wor...
Revelation as Testimony
According to the pre-modern Christian tradition, knowledge of God is mainly testimonial: we know certain important truths about God and divine things because God himself has told them to us. In academic theology of late this view is often summarily dismissed. But to do so is a mistake, claims Mats Wahlberg, who argues that the testimonial understanding of revelation is indispensable to Christian theology. Criticizing the currently common idea that revelation should be construed exclusively in terms of God’s self manifestation in history or through inner experience, Wahlberg discusses the concept of divine testimony in the context of the debate about how any knowledge of God is possible. He draws on resources from contemporary analytic philosophy -- especially John McDowell and Nicholas Wolterstorff -- to argue for the intellectual viability of revelation as divine testimony.
The Normative Web
Antirealist views about morality claim that moral facts or truths do not exist. Do these views imply that other types of normative facts, such as epistemic ones, do not exist? The Normative Web develops a positive answer to this question. Terence Cuneo argues that the similarities between moral and epistemic facts provide excellent reason to believe that, if moral facts do not exist, then epistemic facts do not exist. But epistemic facts, it is argued, do exist: to deny their existence would commit us to an extreme version of epistemological skepticism. Therefore, Cuneo concludes, moral facts exist. And if moral facts exist, then moral realism is true. In so arguing, Cuneo provides not simply a defense of moral realism, but a positive argument for it. Moreover, this argument engages with a wide range of antirealist positions in epistemology such as error theories, expressivist views, and reductionist views of epistemic reasons. If the central argument of The Normative Web is correct, antirealist positions of these varieties come at a very high cost. Given their cost, Cuneo contends, we should find realism about both epistemic and moral facts highly attractive.
Component-Based Software Engineering
Component-based software engineering (CBSE) is concerned with the devel- ment of software-intensive systems from reusable parts (components), the dev- opmentofsuchreusableparts,andthemaintenanceandimprovementofsystems by means of component replacement and customization. Although it holds c- siderable promise, there are still many challenges facing both researchers and practitioners in establishing CBSE as an e?cient and proven engineering dis- pline. Six CBSE workshops have been held consecutively at the most recent six International Conferences on Software Engineering (ICSE). The premise of the last three CBSE workshops was that the long-term success of component-based development depends o...
Truth and Speech Acts
Whereas the relationship between truth and propositional content has already been intensively investigated, there are only very few studies devoted to the task of illuminating the relationship between truth and illocutionary acts. This book fills that gap. This innovative collection addresses such themes as: the relation between the concept of truth and the success conditions of assertions and kindred speech acts the linguistic devices of expressing the truth of a proposition the relation between predication and truth.
Live and Let Live
Tolerance - desired by many and often demanded: By UNESCO, by the Pope, by Angela Merkel and Barack Obama. But what exactly does it mean to be tolerant? Does tolerance imply rejection? Or is tolerance merely the opposite of dogmatism? And how does a tolerant attitude differ from an indifferent one? Dominik Balg, starting from a well-founded explication of the concept of tolerance, subjects a tolerant attitude as an intellectual attitude toward conflicting opinions to a detailed critique and discusses the plausibility of general tolerance claims in specific domains such as politics, religion, or ethics. He considers possible alternatives to a tolerant attitude and presents with intellectual o...
Faith, Reason, and Culture
In this book, George Karuvelil seeks to establish the rationality of religion and theology in the contemporary world. Theology has always required some philosophical basis. Moreover, Christian theology has had a dynamic character that enabled it to adapt to more than one philosophy depending on the need of the time. For instance, it shifted in accordance with the change from Neo-Platonism to Aristotelianism in the thirteen century. However, this dynamism has been absent since the dawn of modernity, when reason became identified with modern science to disastrous results. While the advent of postmodernism has brought the limits of modernism to light, it has done nothing to establish the rationality of religion, other than to treat religion as a cultural phenomenon along with science. This book conceives fundamental theology as a discipline that seeks religious truth in the midst of diverse perspectives, ranging from militant atheism to violent religious fanaticism.
