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Chateaubriand Today
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Chateaubriand's Travels in America
Chateaubriand's Travels in America, presented here in its first modern translation, was a reflection of the attitudes of his epoch toward the New World. And at the same time, because of his enormous literary reputation, it has continued to be a major source of European impressions about America. The America portrayed by Chateaubriand was much more a product of his reading and his imagination than of his actual visit. (His supposed itinerary included a trip up the Hudson to Albany, a visit to Niagara Falls via the Mohawk Trail, a trip down the Mississippi to the Natchez country, and even a visit to the Carolinas and the southern tip of Florida). Though the Frenchman of the nineteenth century could have obtained a much truer picture of America in any number of realistic works, he still chose the poetic evocation of Chateaubriand because he shared the same temperament, the same prejudices, and the same particular view of the world.
The New Land
The essays in this volume were originally presented at a workshop held at the University of Calgary on August 1–5, 1977 and sponsored by the Calgary Institute for the Humanities. The phrase “the new land” underwent careful scrutiny and reassessment during the course of the conference, and the insights that resulted from the readings and discussions were of considerable value to participants and observers alike. Chronologically and thematically the essays cover a wide range: from La Nouvelle France as seen by the early missionaries and by the French Romantic writer Chateaubriand to variations on the new land theme in present-day Qußbec; from the Prairies as seen by an early homesteader...
Beyond Bureaucracy
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European Witch Trials (RLE Witchcraft)
In popular tradition witches were either practitioners of magic or people who were objectionable in some way, but for early European courts witches were heretics and worshippers of the Devil. This study concentrates on the period between 1300 and 1500 when ideas about witchcraft were being formed and witch-hunting was gathering momentum. It is concerned with distinguishing between the popular and learned ideas of witchcraft. The author has developed his own methodology for distinguishing popular from learned concepts, which provides adequate substantiation for the acceptance of some documents and the rejection of others. This distinction is followed by an analysis of the contents of folk tradition regarding witchcraft, the most basic feature of which is its emphasis on sorcery, including bodily harm, love magic, and weather magic, rather than diabolism. The author then shows how and why learned traditions became superimposed on popular notions – how people taken to court for sorcery were eventually convicted on the further charge of devil worship. The book ends with a description of the social context of witch accusations and witch trials.
