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Low Living and High Thinking at Modern Times, New York
In the mid 1800s, deep in the Long Island pine barrens, Modem Times was established as an experimental community whose members would not be bound by any government, church, constitution, or bylaws. Never more than 150 strong, set on a plat of only 90 acres, here was a haven for nonconformists. lts currency was words; its religion was discussion; its standard of conduce was unfettered individual freedom. Low Living and High Thinking at Modern Times, New York rescues this model village from obscurity and demonstrates its importance in the history of American communitarianism and social reform, especially in its pursuit of economic justice, women's rights, and free love. The first full-length s...
The Soul's Economy
Tracing a seismic shift in American social thought, Jeffrey Sklansky offers a new synthesis of the intellectual transformation entailed in the rise of industrial capitalism. For a century after Independence, the dominant American understanding of selfhood and society came from the tradition of political economy, which defined freedom and equality in terms of ownership of the means of self-employment. However, the gradual demise of the household economy rendered proprietary independence an increasingly embattled ideal. Large landowners and industrialists claimed the right to rule as a privilege of their growing monopoly over productive resources, while dispossessed farmers and workers charged...
King's Sister – Queen of Dissent: Marguerite of Navarre (1492-1549) and her Evangelical Network (set 2 volumes)
This study reconstructs for the first time Marguerite of Navarre’s leadership of a broad circle of nobles, prelates, humanist authors, and commoners, who sought to advance the reform of the French church along evangelical (Protestant) lines. Hitherto misunderstood in scholarship, they are revealed to have pursued, despite persecution, a consistent reform program from the Meaux experiment to the end of Francis I’s reign through a variety of means: fostering local church reform, publishing a large corpus of religious literature, high-profile public preaching, and attempting to shape the direction of royal policy. Their distinctive doctrines, relations with major reformers – including their erstwhile colleague Calvin – involvement in major Reformation events, and the impact of their unsuccessful attempt are all explored.
King's Sister - Queen of Dissent
This study reconstructs for the first time Marguerite of Navarre s leadership of a broad circle of nobles, prelates, humanist authors, and commoners, who sought to advance the reform of the French church along evangelical (Protestant) lines. Hitherto misunderstood in scholarship, they are revealed to have pursued, despite persecution, a consistent reform program from the Meaux experiment to the end of Francis I s reign through a variety of means: fostering local church reform, publishing a large corpus of religious literature, high-profile public preaching, and attempting to shape the direction of royal policy. Their distinctive doctrines, relations with major reformers including their erstwhile colleague Calvin involvement in major Reformation events, and the impact of their unsuccessful attempt are all explored.
The Strange Liberalism of Alexis de Tocqueville
The Strange Liberalism of Alexis de Tocqueville places Tocqueville's political though in the context of his time and place, and shows why his ideas defy easy classification. Responding to the twentieth-century tendency to impose anachronistic political categories on Tocqueville, Roger Boesche reminds us that like Stendhal, Balzac, Hugo, Lamartine, Flaubert, and other writers of his generation, he was a nineteenth-century Frenchman reacting to contemporary French concerns, aspirations, and anxieties.
Auguste Comte: Volume 2
This volume explores the life and works of Auguste Comte during the last and most controversial part of his career, the period from 1842 to 1857.
The Communal Experience
The original impulse for groups to separate from society and establish communities of their own was religious. Though the religious side of this drive toward separation remains strong, the last two centuries have seen the appearance of secular communities with a socialist or anarchist orientation. In The Communal Experience, nominated for a National Book Award in 1973, Laurence Veysey explores the close resemblances between the secular and religious forms of cultural radicalism through intensive observation of four little-known communities. Veysey compares the history of secular communities such as the early Ferrer Colony and Modern School, of Shelton, New Jersey, with contemporary anarchist...
Catalog of Copyright Entries. Third Series
Includes Part 1, Number 2: Books and Pamphlets, Including Serials and Contributions to Periodicals
