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Ten Lies The Church Tells Women
DIV The gospel was never intended to restrain women from pursuing god or to prevent them from fulfilling their divine destiny. 9948 /div
Renewing Tradition
"We offer this collection as a token of our affection and admiration of our friend and colleague James Weldon Thompson. . . . His studies of the letter to the Hebrews and of Paul in their intellectual contexts (especially Middle Platonism) have contributed significantly to the ongoing quest for placing the New Testament in its socio-intellectual setting. Although his publications in this area date back more than thirty years, his best work is occurring now, and we may anticipate path-breaking contributions ahead. His more recent work on preaching and pastoral care in Paul both situate the Apostle in his own world and, just as importantly, offer correctives of some contemporary ministerial pr...
Remember, O Yahweh
One of the major shifts in OT studies over the past half of a century has been the move away from studies dominated by diachronic matters toward more text-immanent, synchronic approaches. In Psalter studies, one can see such a shift on two levels. First, on the level of the individual psalm, there has been a general trend to focus on the literary and linguistic features as the proper means for discerning the meaning of the poem. Second, on the level of the Psalter as a whole, scholars have devoted significant attention to its canonical shape and the role of adjacent psalms in the interpretation of each individual psalm. In Remember, O Yahweh, Todd approaches Psalms 135--137 on both of these levels. After a detailed poetic analysis of each psalm, he proposes that Psalms 135--137 serve as a bridge between the Songs of Ascents (Pss 120--134) and the Last Davidic Psalter (Pss 138--145). As such, this group highlights Yahweh's past acts of deliverance as the basis for the post-exilic community's prayer for Yahweh to remember his people's lowly condition.
The Social World of Deuteronomy
The book of Deuteronomy is not an orphan. It belongs to a diverse family of legal traditions and cultures in the world of the Bible. The Social World of Deuteronomy: A New Feminist Commentary brings these traditions and cultures to life, and uses them to enrich our understanding and appreciation of Deuteronomy today. Benjamin uses social-scientific criticism to reconstruct the social institutions where Deuteronomy developed, and those that appear in its traditions. He uses feminist criticism to better understand and appreciate how powerful elite males in Deuteronomy view not only the women, mothers, wives, and widows in their households but also their powerless children, liminal people, slaves, prisoners, outsiders, livestock, and nature. Benjamin also uses feminist criticism to describe important aspects of the daily lives of these often overlooked peoples in ancient Israel. How the elite males in Deuteronomy view the women and other members of their households seldom reflects the underlying reality of how these women and others function.
Essays on Women in Earliest Christianity, Volume 2
Contributors Fred A. Bailey Robert F. Hull, Jr. David B. Jackson Earl Lavender Jack P. Lewis Bill Love Rick Marrs Allan McNicol John McRay Michael S. Moore Frederick W. Norris Tom Olbright Carroll D. Osburn Dale Pauls Kathy J. Pulley Charme E. Robarts Gary Selby James Thompson Gerald C. Tiffin Jack W. Vancil James Walters Frank Wheeler John T. Willis Timothy M. Willis Wendell Willis
Sworn Enemies
Sworn Enemies explains how the book of Ezekiel uses formulaic language from the exodus origin tradition – especially YHWH’s oath – to craft an identity for the Judahite exiles. This language openly refutes an autochthonous origin tradition preferred by the non-exiled Judahites while covertly challenging Babylonian claims that YHWH was no longer worthy of worship. After specifying the layers of meaning in the divine oath, the book shows how Ezekiel uses these connotations to construct an explicit, public transcript that denies and mocks the non-exiles’ appeals to a combined Abraham and Jacob tradition (e.g. Ezek 35). Simultaneously, Ezekiel employs the oath’s exodus connotations to ...
The Gospel according to Moses
To many people the law stands in opposition to the gospel. While it may be possible to read Paul's epistles this way, the book of Deuteronomy will not allow this reading. Like the book of Romans in the New Testament, Deuteronomy provides the most systematic and sustained presentation of theology in the Old Testament. And like the Gospel of John, it represents mature theological reflection on God's great acts of salvation, in this case associated with the exodus of Israel from Egypt. The gospel according to Moses begins and ends with the gracious work of God for undeserving subjects. In a book that consists largely of Moses' farewell sermons to his congregation, Israel's first pastor seeks to...
Instruction Shall Go Forth
The study of the eighth-century prophets has experienced major changes over the past five decades. In these articles, published during a time when traditional methods of reading these texts gave way to new interests and approaches, John Willis addresses some of the major challenges facing interpreters of the prophetic works as coherent books. The careful attention to detail in the biblical texts themselves and in the history of scholarship shown in these essays offers a helpful model for scholars seeking to understand the ancient texts and appropriate them for new conditions.
David and Zion
J. J. M. Roberts was graduated from Harvard University, taught at The Johns Hopkins University, and then spent the bulk of his teaching career at Princeton Theological Seminary, where he influenced and was well loved by several generations of students. Here, 21 colleagues and former students contribute essays that reflect Roberts' core interests.
Centrality Practiced
"At the end of exile, the boundaries of sacred geography were open for renegotiation: YHWH could once again dwell in Jerusalem in a rebuilt temple, and temple centrality could be renewed. Yet how were such abstract theological and geographical commitments enacted? To what extent was the influence of the city felt and practiced in Yehud or far-away Egypt and Babylon? To answer such questions, this volume examines 'centrality' through the practices of animal sacrifice, pilgrimage, tithing, and the use of incense and figurines. Unique in its appraisal of centrality via religious practice and in its integration of the biblical text and archaeological record, [this study] offers a compelling portrait of the variegated centralities of the Jerusalem temple in the Persian period." -- Back cover
