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This book is an attempt to assess the part played by philosophy in the eighteenth-century Dutch Enlightenment. Following Bayle’s death and the demise of the radical Enlightenment, Dutch philosophers soon embraced Newtonianism and by the second half of the century Wolffianism also started to spread among Dutch academics. Once the Republic started to crumble, Dutch enlightened discourse took a political turn, but with the exception of Frans Hemsterhuis, who chose to ignore the political crisis, it failed to produce original philosophers. By the end of the century, the majority of Dutch philosophers typically refused to embrace Kant’s transcendental project as well as his cosmopolitanism. Instead, early nineteenth-century Dutch professors of philosophy preferred to cultivate their joint admiration for the Ancients.
Isabelle de Charrière (Belle van Zuylen) has been known primarily as a novelist who experimented with narrative techniques to express her concern about the oppression of women in her society. Most scholarship has focused on only a small part of her work, her pre-revolutionary novels. This is one of the first synthetic studies of Charrière's entire oeuvre, and it turns its attention to Charrière's overlooked contribution as an intellectual in the eighteenth-century debate over education. In addition, Letzter analyzes the rhetorical and discursive strategies Charrière employed to insert herself in this debate; a debate from which she was excluded because she was a woman and she was not Fre...
This study of women philosophers from the Middle Ages to the 20th century covers a wide spectrum of ideas--from religion, to evolution, to political theory. This volume brings creative women thinkers into mainstream discussions of the history of philosophy. Contributors examine the work of, among others, Hildegard of Bingen, Vicountess Conway, Sor Juana, Mary Wollstonecraft, Hannah Arendt, Angela Davis, and Hypatia herself. --From publisher's description.
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Van Zuylen-kenners uit verschillende landen geven in deze bundel hun visie op haar filosofisch en literair werk en op haar persoonlijkheid.
De afwezigheid van vrouwen bij activiteiten van genootschappen was aanvankelijk zo vanzelfsprekend dat de reglementen geen melding maken van het uitsluiten of toelaten van vrouwen. In de achttiende eeuw kwam hierin verandering. Dichtgenootschappen nodigden getalenteerde vruwen uit lid te worden. Zeeuwse vrouwen richtten een natuurkundig genootschap op, waar zij lessin in de natuurwetenschappen volgden. Toch was het voor vrouwen niet makkelijk om lid te worden van formele genootschappen, onder meer door de toelatingseisen en het gevraagde lidgeld. Verder wordt de positie van de Nederlandse vrouwen vergeleken met die van hun seksegenoten in Groot-Brittannië, Frankrijk en Duitsland.
Teil 2-3: Regionen Asien, Ozeanien/Pazifik, Inselreiche, -Länder und -Kontinente; (Kapitel 200-399).
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