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New York Magazine
New York magazine was born in 1968 after a run as an insert of the New York Herald Tribune and quickly made a place for itself as the trusted resource for readers across the country. With award-winning writing and photography covering everything from politics and food to theater and fashion, the magazine's consistent mission has been to reflect back to its audience the energy and excitement of the city itself, while celebrating New York as both a place and an idea.
This Suffering Is My Joy
Tracing the little-known history of the first underground Catholic church in China, noted scholar D. E. Mungello illuminates the period between the imperial expulsion of foreign Christian missionaries in 1724 and their return with European colonialism in the 1800s. Few realize that this was the first time in which Chinese, rather than Europeans, came to control their own church as Chinese clergy and lay leaders maintained communities of clandestine Catholics. Mungello follows the church in a time of persecution, focusing in particular on the role of Chinese clergy and lay leaders in maintaining communities of clandestine Catholics during the eighteenth century. He highlights the parallels be...
Sinicizing Christianity
Chinese people have been instrumental in indigenizing Christianity. Sinizing Christianity examines Christianity's transplantation to and transformation in China by focusing on three key elements: Chinese agents of introduction; Chinese redefinition of Christianity for the local context; and Chinese institutions and practices that emerged and enabled indigenisation. As a matter of fact, Christianity is not an exception, but just one of many foreign ideas and religions, which China has absorbed since the formation of the Middle Kingdom, Buddhism and Islam are great examples. Few scholars of China have analysed and synthesised the process to determine whether there is a pattern to the ways in which Chinese people have redefined foreign imports for local use and what insight Christianity has to offer. Contributors are: Robert Entenmann, Christopher Sneller, Yuqin Huang, Wai Luen Kwok, Thomas Harvey, Monica Romano, Thomas Coomans, Chris White, Dennis Ng, Ruiwen Chen and Richard Madsen.
Gossip
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New York’s Greatest Thoroughbreds
Champion Race Horses of the Empire State From Saratoga to Belmont Park, New York hosts some of horse racing's most important races, but many of the most successful thoroughbreds of the past five decades also have called the state home. Say Florida Say seemed to only improve with age, winning thirty-three times throughout a seven-year career that made him a regional favorite in the 1990s. The first ever New York horse to win the Kentucky derby, Funny Cide, rose to national prominence in 2003, winning both the Derby and the Preakness in incredible fashion. The thoroughbred Audible shared owners with triple-crown winner Justify, and though embroiled in some controversy as a result, was also an elite race horse during a brief career. Author Allan Carter highlights the stories behind the greatest New York thoroughbreds of the past half-century.
Asia in the Making of Christianity
Drawing on first person accounts, Asia in the Making of Christianity studies conversion in the lives of Christians throughout Asia, past and present. Fifteen contributors treat perennial questions about conversion: continuity and discontinuity, conversion and communal conflict, and the politics of conversion. Some study individuals (An Chunggŭn of Korea, Liang Fa of China, Nehemiah Goreh of India), while others treat ethnolinguistic groups or large-scale movements. Converts sometimes appear as proto-nationalists, while others are suspected of cultural treason. Some transition effortlessly from leadership in one religious community into Christian ministry, while others re-convert to new forms of Christianity. The accounts collected here underscore the complexity of conversion, balancing individual agency with broader social trends and combining micro- with macrocontextual approaches.
Christian Heretics in Late Imperial China
Following the prohibition of missionary activity after 1724, China's Christians were effectively cut off from all foreign theological guidance. The ensuing isolation forced China's Christian communities to become self-reliant in perpetuating the basic principles of their faith. Left to their own devices, the missionary seed developed into a panoply of indigenous traditions, with Christian ancestry as the common denominator. Christianity thus underwent the same process of inculturation as previous religious traditions in China, such as Buddhism and Judaism. As the guardian of orthodox morality, the prosecuting state sought to exercise all-pervading control over popular thoughts and social functions. Filling the gap within the discourse of Christianity in China and also as part of the wider analysis of religion in late Imperial China, this study presents the campaigns against Christians during this period as part and parcel of the campaign against 'heresy' and 'heretical' movements in general.
Documents on the Rape of Nanking
Newly revised resources for understanding the Rape of Nanking
Redefining Heresy and Tolerance
In Redefining Heresy and Tolerance, Hung Tak Wai examines how the Qing empire governed Muslims and Christians under its rule with a non-interventionist policy. Manchu emperors adopted a tolerant attitude towards Islam and Christianity as long as political stability and loyalty remained unthreatened. However, Hung argues that such tolerance had its limitations. Since the mid-eighteenth century, the Qing court intentionally minimised the importance of the Islamic identity. Restrictions were imposed on the Muslims’ external connections with Western Asia. The Christian minority was kept distant from politics and the Han majority. At the same time, Confucian scholars began to acquire a new unde...
Asia in the Undergraduate Curriculum: A Case for Asian Studies in Liberal Arts Education
The contributors place the development of Asian studies programs in small colleges in historical context, make a compelling case for the inclusion of Asian studies in the liberal arts curriculum, and consider the challenges faced in developing and sustaining Asian studies programs and ways of meeting such challenges now and in the future.
