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After Romanticism
"Discussing two cinematic interpretations of Terence Rattigan's play The Browning Version, Eisenhauer traces the use/abuse of names in the rhetoric of academic and political vilification. Drawing on such diverse sources as Aeschylus, Browning, Golding, and Adorno, he finds the current state of discourse in need of "heavy teaching," so that the repressed subject of democracy/tyranny can surpass the psychopathology of the Same." "Analyzing Fellini's radical revision of an Edgar Allan Poe short story, the author suggests how inscrutability saves the audience from guilt because the viewer cannot arrive at apodictic certainty concerning the "subject screened." While Poe lampoons "the transcendentals" as a kind of disease, implying readerly guilt by association, and solidifying the letter T, Fellini, by valorizing theatrical illusion, fails to translate a text that teaches the reader more than he or she is prepared to know."
Mythic Paradigms in Literature, Philosophy, and the Arts
Mythic Paradigms in Literature, Philosophy, and the Arts approaches literary and visual texts from the perspective of Hesperian identification and representation. Included is the first translation into English of Fichte's Supplement of 1801, a document whose content sheds light not only on the atheism controversy of the 1790s, but also on literary/philosophical polarizations in the «Republic of Letters». Condensed from the Hesperian atmospherics of Italy and Latin elegy, Faust II entails a Goethean celebration of auditory and visual sensation. In a text devoted to Shelley, Gregory Corso is seen elaborating a prosopopoeia involving Hypnos, god of sleep, a figure dispelling the effects of reading - the hypnoticon. Eisenhauer reads Hölderlin in the context of Pindar, philosophical idealism, and autobiographical projection.
Paradox and Perspicacity
Paradox and Perspicacity: Horizons of Knowledge in the Literary Text enters into a dialogue with recent scholarship on a number of fronts. Taking into full account the role played by esotericism in shaping the thought of Leibniz, Cardano, and the Helmonts, Robert Eisenhauer elaborates Lessing's «cybernetic» view of historical evolution. The essay on Jean Paul's ars recombinatoria discusses how the discourses of travel, cosmology, and millennial speculation are applied to a Diderot-inspired project of encyclopedic emancipation, concluding with remarks on the author's pedagogical relevance to German-speaking Jews. At mid-century, Margaret Fuller's feminist texts place a Fourierist edge on th...
Archeologies of Invective
Focusing on specimens of discourse where criticism assumes a flagrantly bucolic persona, Archeologies of Invective investigates hitherto little acknowledged contexts of irony, aggressivity, and vilification. After considering briefly Lucilius and Horace, the author evaluates such diverse figures as Poggio Bracciolini, Quevedo, Dunbar, Poe, and Mencken before proceeding to sustained discussion of Goethe's Italian Journey, Werther, and the Invektiven. In terms of prime-time satiric virtuosity, Byron's Don Juan recycles pastoral animus, acting as a rogue-like mirror-text of the Schiller/Goethe Xenien of the late 1790s. Sidney's double sestina and Villon's Ballad of the Women of Paris are seen i...
Ode Consciousness
Ode Consciousness examines a preeminent literary form in its three-thousand-year history, navigating between philosophy and literature, offering cross-cultural perspectives on a poetic logic informed by polar intensities of sensuous cognition. Making a double incision on the corpus, Robert Eisenhauer interprets works by Henry Vaughan and the modernist Frank O'Hara, foregrounding the text, but also the text(-ile) message, and the dialogical weave of enunciation. The ancient Chinese ode, translated by Karlgren and estranged by Pound, anchors sentience in the flora and fauna of physical nature, and the I Jing or Book of Changes offers insights on poetry, psychoanalysis, and aleatoriness per se....
Rethinking the Uncanny in Hoffmann and Tieck
This stimulating new book challenges Freud's definition of the uncanny, prevalent in the study of Gothic and Romantic fiction, by reviving the importance of uncertainty in the uncanny. Literary criticism views the uncanny as an expression of the return of the repressed. Falkenberg's expanded definition includes, but is not limited to, the psychoanalytic and instead redefines the uncanny as a cognitive and aesthetic phenomenon. Beyond offering a survey of what David Punter has called «The Theory of the Uncanny», this study places the uncanny in the context of the poetological and philosophical background of the Romantic period. In close readings of two stories that have stood at the center ...
The Fate of Translation
With two essays devoted to Wordsworth, The Fate of Translation reframes the discussion of Hesperian aesthetics initiated in Robert Eisenhauer's Mythic Paradigms, suggesting how the question of translation poses itself at the crossing of textual high- and low-roads: on the one hand, in the critical and scholarly debate concerning the relevance of Goethe's «Der Wandrer» (in the English version by William Taylor) to the primal/primary scene of autobiography and, on the other, in the reprojection of supernatural agency (numen) in the context of the Literature of Power. Confrontational deixis and a hermeneutic counterturn energize Wordsworth's self-assertive resensing of antiquity and modernity...
Parables of Disfiguration
Parables of Disfiguration examines literary and cinematic texts from the Romantic period forward, offering fresh perspectives on the vicissitudes of reason and excess - seen as moments leading to a seizure by sophia (wisdom). Reading canonical works by Percy Bysshe Shelley, but also less familiar poems such as The Revolt of Islam, Robert Eisenhauer draws attention to a series of transits involving the operation of chance and the playful distortions of the scholarly anagram. Hart Crane and Walt Whitman are seen pursuing Dionysiac vocations in the attempt to advance a poetics of melancholy anatomy. Fellini's landmark film La Dolce Vita recuperates or «re-Vamps» Roman and more exotic (America...
Aftermyths
Aftermyths investigates fault-lines in literary and visual representation from 1870 to the early twentieth century as they range from a faux essentialism, often with ethnic overtones, to a «cadence of decadence» reflecting the dissensions of modernity. Reading Henry James and Mark Twain with side-glances to the cartoon revolution of Rudolf Dirks and Richard Felton Outcault, Robert Eisenhauer delves into the archive of frontier or histrionic «decadence, » «Americanness, » and «Germanness.» Pastoral idiom and foreign words, «incomprehensible to us as so many dead languages, » reflect Hesperian micrology on the part of the Übergossiper James, a discursive «katzenjammer» effect, whi...
Mysticism as Modernity
This work reconsiders the connections between mysticism, nationalism and modernity in twentieth-century German cultures. Disengaging mysticism from occultism, the author creates a new space for reconsidering mysticism's links to larger structures of modernity already at play at the turn of the century. Rather than dismissing mysticism as a strain of anti-modern irrationalism with troubling links to radical politics such as Nazism, the author reconceptualizes modern mysticism as an unwittingly logical expression of the same compression of time and space created by the emergence of the newspaper, radio, railways and telegraph and reflected in the novels of Hermann Hesse, Robert Musil and Max Frisch.
