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Until just yesterday, no society--monogamous or polygamous—had defined marriage as anything other than a male-female union. With clear and cogent arguments, What Is Marriage? explains the rational basis of this historic consensus. It defeats the arguments for recognizing same-sex partnerships as marriages and shows how doing so would harm the common good. Originally published in the Harvard Journal of Law and Public Policy, this book’s core argument quickly became the year’s most widely read essay of more than 300,000 scholarly articles posted on the Social Sciences Research Network. Now expanded to address a flurry of prominent responses, What Is Marriage? stands poised to meet its mo...
In his collection George extends the critique of liberalism he expounded in Making Men Moral and also goes beyond it to show how contemporary natural law theory provides a superior way of thinking about basic problems of justice and political morality. It is written with the same combination of stylistic elegance and analytical rigour that distinguished his critical work. Not content merely to defend natural law from its cultural despisers, he deftly turns the tables and deploys the idea to mount a stunning attack on regnant liberal beliefs about such issues as abortion, sexuality, and the place of religion in public life.
Contemporary liberal thinkers commonly suppose that there is something in principle unjust about the legal prohibition of putatively victimless immoralities. Against the prevailing liberal view, Robert P. George defends the proposition that `moral laws' can play a legitimate, if subsidiary, role in preserving the `moral ecology' of the cultural environment in which people make the morally significant choices by which they form their characters and influence, for good or ill, the moral lives of others. George shows that a defence of morals legislation is fully compatible with a `pluralistic perfectionist' political theory of civil liberties and public morality.
"During a recent day-time television talk show a young woman was informed that her husband had offered her best friend 500 dollars to have sex with him. Needless to say, the young woman (the wife) became very angry and she (along with the talk-show host and most of the audience present) viewed this act as an egregious betrayal"--
“In today’s ego-techno-centred world, Robert Somerville’s . . . Barn Club approach is a way forward that utilizes local traditions, local materials, and local hands to create a built environment that is more harmonious with the natural world and of course more beautiful.”—Jack A. Sobon, architect, timber framer, and author of Hand Hewn “Somerville knows more about wooden barn construction than almost anyone alive.”—The Telegraph Natural history meets traditional hand craft in this celebration of the elm tree and community spirit. When renowned craftsman Robert Somerville moved to Hertfordshire in southern England, he discovered an unexpected landscape rich with wildlife and e...
Natural law theory is enjoying a revival of interest in a variety of scholarly disciplines including law, philosophy, political science, and theology and religious studies. This volume presents twelve original essays by leading natural law theorists and their critics. The contributors discuss natural law theories of morality, law and legal reasoning, politics, and the rule of law. Readers get a clear sense of the wide diversity of viewpoints represented among contemporary theorists, and an opportunity to evaluate the arguments and counterarguments exchanged in the current debates between natural law theorists and their critics. Contributors include Hadley Arkes, Joseph M. Boyle, Jr., John Finnis, Robert P. George, Russell Hittinger, Neil MacCormick, Michael Moore, Jeffrey Stout, Joseph Raz, Jeremy Waldron, Lloyd Weinreb, and Ernest Weinrib.
The people of colonial New England lived in a densely metaphoric landscape--a world where familiars invaded bodies without warning, witches passed with ease through locked doors, and houses blew down in gusts of angry, providential wind. Meaning, Robert St. George argues, was layered, often indirect, and inextricably intertwined with memory, apprehension, and imagination. By exploring the linkages between such cultural expressions as seventeenth-century farmsteads, witchcraft narratives, eighteenth-century crowd violence, and popular portraits of New England Federalists, St. George demonstrates that in early New England, things mattered as much as words in the shaping of metaphor. These form...
Introducing the world to Captain Perrynickle. The most famous pirate you've never heard of! When an iceberg the size of a large city breaks off from within the Arctic Circle headed on a collision course for the East Coast of America all panic sets in. After an armada of war ships, sent by the President, fails at destroying it who in the world can anyone turn to and save them? Only a 300-year-old frozen pirate, that's who! As engineers struggle to break up the iceberg they discover a frozen pirate ship, complete with captain and his cabin boy buried deep inside, what's more they are still alive! Now the race is on as Perrynickle must help divert disaster but with an evil professor and his disabled, one-eyed chihuahua out to get Perrynickle by kidnapping his cabin boy how will the pirate be able to save the day? This is the HILARIOUS story of how the world got to hear about the Superfantastical Captain Perrynickle, and how this pirate is brought back to life to save the day. Prepare to be taken on a fast paced adventure and learn his true history and how he came to be. A tale that will have you laughing-out-loud all the way through.
Stefan George (1868–1933) was one of the most important and influential poets to have written in German. His work, in its originality and impact, easily ranks with that of Goethe, Holderlin, or Rilke. Yet George's reach extended far beyond the sphere of literature. Particularly during his last three decades, George gathered around himself a group of men who subscribed to his homoerotic and idiosyncratic vision of life and sought to transform that vision into reality. George considered his circle to be the embodiment and defender of the "real" but "secret" Germany, opposed to the false values of contemporary bourgeois society. Some of his disciples, friends, and admirers were themselves his...
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