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This timely book, by one of the world’s leading theologians in this field, makes a positive theological contribution to present intellectual and practical discussions about families and children. Explores the intellectual and practical debates about the changing nature of family forms, roles and relationships, and how Christian faith and theology can contribute to the thriving of families and children. Considers the causes and consequences of changes to families over recent decades. Utilizes the theological resources that are best equipped to deal with these changes and to shape ethical teaching, ethical practice, moral judgements, and public policies. Develops family-friendly readings of scripture, tradition and doctrine, and moves forward theological treatment of marriage, gender and children.
This volume offers a comprehensive intellectual and experiential introduction to Christian spirituality. It embraces spiritual traditions from the Patristic period to the present day. Part I, "The Roots of Contemporary Western Spirituality," covers spiritual types that have been fundamental in shaping spiritual practice. Part II, "Distinctive Spiritual Traditions," offers major introductory essays on spiritual traditions formed by such notable figures as Luther, Wesley, Ignatius, and John of the Cross, as well as ecclesiastical traditions such as Anglicanism. Part III, "The Feminine Dimension in Christian Spirituality," is devoted to Marian Spirituality, holy women, and feminism. Each of the fourteen chapters is followed by a practicum which enables readers to assimilate the practice prescribed into their own devotional life .
Using John Wesley’s sermons and treatises, and the autobiographical narratives of his followers, Watching and Praying gives a detailed examination of the contemplative techniques that comprised Wesley’s “method” and model of personality transformation. The first of its kind, the book employs a psychoanalytic perspective that explains both the effectiveness of the method and the emotional crises that arose at every turn. Haartman argues that Wesley’s view of spiritual growth – a series of developmental stages that culminated in “sanctification” – was legitimately therapeutic as measured by the standards of contemporary psychoanalysis. Wesley’s pastoral genius lay not only in his implicit grasp of the unconscious (e.g. repression, defense, sublimation), but also in his abiding appreciation of healthy ideals and their integrative power. Watching and Praying will appeal to psychoanalysts interested in the clinical facets of religious experience, to scholars in the field of psychology and religion, and to researchers in the area of personality change.
Starting Right: Thinking Theologically About Youth Ministry is the first academic textbook that introduces youth ministry students (whether undergraduate or graduate level) to a marriage of solid research, real life, and accessible design. Whereas most college-level texts may reflect a thorough (though impenetrable) mastery of the field, they tend to expect readers to plow through unnecessarily thick prose and bland design because “it’s good for them.” Youth Specialties doesn’t agree. In this debut title to a continuing academic book line, college and seminary students will be introduced to real-life research, real-life youth ministry dilemmas, and real-life solutions.Contributing wr...
Gerald L. Sittser carves out a new discipline that blends spirituality and Christian history--spiritual history. He overviews Christian history through the lens of spirituality, looking at what we can learn about the spiritual life from various figures and eras.
Sara Covin Juengst believes that Protestant churches have failed to provide the church teacher with basic knowledge about the Bible, theology, and doctrine. Because the quality of religious education is determined by the quality of its teachers, religious illiteracy has soared. Juengst proposes an innovative teacher-training course, and provides plans for teaching biblical background, basic beliefs, and teaching techniques.
Should women be priests? Should women submit to their husbands? Is premarital sex okay? Inflammatory questions such as these have splintered Christianity and polarized the church. In Sex, Gender, and Christianity, a cadre of seasoned college professors offers the modest proposal that honest, fruitful conversations about these questions will take place only if we develop the ability to deal with sex, gender, and the Christian faith with the academic rigor and perspectives of our various disciplines. This volume contributes an unprecedented collection of first-rate articles from a variety of disciplines--from the social sciences to history, from literary criticism to theology--that will challenge college administrators, professors, and students to address fractious questions in an atmosphere of scholarly inquiry.
Does your leadershipstyle fit new ways of doing church--leadership that is organic and elasticand that finds ways to seize God-given opportunities? Looking back anddrawing on the ancient Christian tradition, Bob Whitesel describes seven traitsfor successful leadership, which he characterizes by seven symbols: O (the Greek symbol theta) – the firstletter of the Greek word theosstresses that God is the source of the burden for others and provides the powerto help them. Rx (the medical prescription symbol) – an emphasis on addressing the spiritual and physical health of leaders. G (a stylized “G” for “graffiti”)– the edgy, colorful, and artful collages that help define contemporar...
The beginning of a specifically Anglican liturgy and culture within the Roman Catholic Church was established in the United Sates by Pope John Paul II. Since then, Anglican Use parishes have been worshipping in a distinctively Anglican style within several American dioceses. Thanks to Pope Benedict XVI, these communities are now able to form into personal ordinariates led by bishops who were previously Anglican clergy. As a result, even more Anglicans seeking full communion with Rome can find a home within the Catholic Church. The twelve essays in this book discuss the reasons Anglicans have sought reconciliation with the Holy See, while retaining elements of their own liturgy and traditions...
This unique volume contributes a profound-autism perspective to the ongoing discussion of belonging in the church. By taking readers into two church communities, the author explores the issues of belonging from those least welcomed by the church and consider what the church should do differently. Adopting a “we” approach, she emphasizes the unity of different members in Christ. As one body in Christ, all believers share Christ’s sonship and become children of God. The household concept invites readers to reconceptualize Christian relationships as covenantal kinship. The kinship relationship is established by God’s covenantal commitment fulfilled in Christ. With or without autism, any person who obeys God’s summons is incorporated into Christ’s body by the Spirit to become God’s child. Believers are thus siblings to one another. Viewing each person this way enables us to see beyond human differences and welcome one another as God’s gifts and indispensable members of the community.