You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This book describes the nature of tithe payments, the Tithe Commutation Act of 1836 and the survey of over 11,000 parishes.
Towns are complex and sophisticated creations. Mapping towns stretched cartographers' ingenuity to new heights of both artistic beauty and scientific exactitude as they strove to represent and communicate the physical patterns of streets, buildings, and spaces; the "above ground" and the "below ground;" the built structures and the economy; the lives of those who live or work there; and the unseen realities of land ownership, administration, religion, and politics.These maps served a variety of purposes, from guiding travelers, assisting with administration and government, raising taxes, planning the built environment, organizing its defense--and much, much more. Some of the maps in this book are well known, others have languished in obscurity, deep in archives, until revealed by the 10 years' work of a British Academy research project on which this book is founded. Lavishly illustrated in color, it tells the story of the mapping of urban Britain from the late middle ages until modern times. The text is accompanied by a comprehensive index of town maps which have been cataloged on an open-access electronic resource.
A reference work on the tithe maps of England and Wales for historians, geographers and lawyers.
In The Making of Medieval Forgeries, Alfred Hiatt focuses on forgery in fifteenth-century England and provides a survey of the practice from the Norman Conquest through to the early sixteenth century, considering the function and context in which the forgeries took place. Hiatt discusses the impact of the advent of humanism on the acceptance of forgeries and stresses the importance of documents to medieval culture, offering a discussion of the relation of the various versions of the chronicle of John Hardyng to the documents he forged, as well as documents pertaining to the charters of Crowland Abbey and various bulls and charters connected with the University of Cambridge. A considerable portion of the book concerns the Donation of Constantine, which involves many continental writers, German, French, and Italian. The Making of Medieval Forgeries further discusses the 'multiplicity of audiences' for forgeries: those that produce, those that approve, and those that are hostile.
This book offers the first comprehensive study of the enclosure mapping of England and Wales. Enclosure maps are fundamental sources of evidence in many types of historical inquiries. Although modern historians tend to view these large-scale maps essentially as sources of data on past economies and societies, this book argues that enclosure maps had a much more active role at the time they were compiled. Seen from this perspective of their contemporary society, enclosure maps are not simply antiquarian curiosities, cultural artefacts, or useful sources for historians but instruments of land reorganisation and control which both reflected and consolidated the power of those who commissioned them. The book is accompanied by a fully searchable, descriptive and analytical web catalogue of all parliamentary and non-parliamentary enclosure maps extant in public archives and libraries and offers an essential research tool for economic, social and local historians and for geographers, lawyers and planners.
The idea of an "eternal India", based on stable and unchanging villages, has been in disarray for at least two decades. However, having demolished this myth, historians have been rather less able to construct an alternative vision. This volume sets out to do just that, using the idea of "circulation" in relation to South Asia in the colonial period. It comprises a set of complementary essays which deal with merchant circulation, pilgrimages, cartography, policing, labor mobility, and the movement of itinerant groups from colonial administrators to wandering bards, demonstrating that the South Asia of this period was made and remade by changing patterns and the logic of circulation. Once this...
An innovative, interdisciplinary study of cartography as a significant multifaceted cultural practice in Romantic period culture.
Preliminary material /Editors Reading La3amon's -- INTRODUCTION /ROSAMUND ALLEN , JANE ROBERTS and CAROLE WEINBERG -- DID LAWMAN NOD, OR IS IT WE THAT YAWN? /ROSAMUND ALLEN -- THE BRUT AS SAXON LITERATURE: THE NEW PHILOLOGISTS READ LAWMAN /HARUKO MOMMA -- “ÞE TIDEN OF ÞISSE LONDE” - FINDING AND LOSING WALES IN LA3AMON'S BRUT /SIMON MEECHAM-JONES -- THE SEVERN: BARRIER OR HIGHWAY? /ANDREW WEHNER -- THE POLITICAL NOTION OF KINGSHIP IN LA3AMON'S BRUT /ERIC STANLEY -- QUEER MASCULINITY IN LAWMAN'S BRUT /JOHN BRENNAN -- LA3AMON'S LEIR: LANGUAGE, SUCCESSION, AND HISTORY /KENNETH J. TILLER -- LOSING THE PAST: CEZAR'S MOMENT OF TIME IN LAWMAN'S BRUT /JOSEPH D. PARRY -- LAWMAN, BEDE, AND THE CO...
Brings to life a fascinating page of history in a scholarly but highly readable account of the "tithe war". During the 1930s, farming communities waged a campaign of "passive resistance" against Tithe Rentcharge, the modern version of medieval tithe. Led by the National Tithepayers' Association, farmers refused to pay the charge, disrupted auctions of seized stock and joined demonstrations to prevent action by bailiffs. The National Government condemned their "unconstitutional action", ruled out changes in the law and mobilised police to support the titheowners. Meanwhile, the Church of England and lay titheowners - including Oxford and Cambridge colleges, public schools and major landowners...
The early modern era is often envisioned as one in which European genres, both narrative and visual, diverged indelibly from those of medieval times. This collection examines a disparate set of travel texts, dating from the thirteenth to the seventeenth centuries, to question that divergence and to assess the modes, themes, and ethnologies of travel writing. It demonstrates the enduring nature of the itinerary, the variant forms of witnessing (including imaginary maps), the crafting of sacred space as a cautionary tale, and the use of the travel narrative to represent the transformation of the authorial self. Focusing on European travelers to the expansive East, from the soft architecture of Timur's tent palaces in Samarqand to the ambiguities of sexual identity at the Mughul court, these essays reveal the possibilities for cultural translation as travelers of varying experience and attitude confront remote and foreign (or not so foreign) space.