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Traditions and Transitions
Presentations from the 1996 Notre Dame Center for Pastoral Liturgy conference, measuring the progress of reform from the end of Vatican II until today.
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San Fernando Cathedral
San Fernando Cathedral is the inspiring story of how a church built nearly two and a half centuries ago remains a wellspring of life an renewal today. Know for its public rituals that attract thousands to down town San Antonio - particularly during Holy Week and the Feast of Our Lady of Guadalupe - San Fernando Cathedral nurtures and nourishes a diverse and dynamic population; it is indeed the soul of the city.
La Vida Sacra
La Vida Sacra: Contemporary Hispanic Sacramental Theology is an original, insightful approach to the sacraments from the perspective and actual practice of Latinos over the centuries. It offers a distinctive take on the actual belief and enculturation of the sacraments in the Latino experience and context. Due to the growing presence of Hispanics in this country, churches are looking for new and innovative ways to fit them into their congregations. The existence of Hispanics and, more importantly, the value of their religious experiences are being gradually accepted in theological societies. Eduardo Fernández and James Empereur's new book fills the need for a more comprehensive and richer context for sacramental theology. As the newest book in the Celebrating Faith Series, it is ideal for theology courses, as well as directors of ministerial programs and their students who are looking to place Hispanic sacramentality in the larger framework of sacramental theology.
A Reader in Latina Feminist Theology
Speaking for the growing community of Latina feminist theologians, the editors of this volume write, "With the emergence and growth of the feminist theologies of liberation, we no longer wait for others to define or validate our experience of life and faith.... We want to express in our own words our plural ways of experiencing God and our plural ways of living our faith. And these ways have a liberative tone." With twelve original essays by emerging and established Latina feminist theologians, this first-of-its-kind volume adds the perspectives, realities, struggles, and spiritualities of U.S. Latinas to the larger feminist theological discourse. The editors have gathered writings from both Roman Catholics and Protestants and from various Latino/a communities. The writers address a wide array of theological concerns: popular religion, denominational presence and attraction, methodology, lived experience, analysis of nationhood, and interpretations of life lived on a border that is not only geographic but also racial, gendered, linguistic, and religious.
The Directory on Popular Piety and the Liturgy
2006 Catholic Press Association Award Winner After suffering an eclipse during the post-Vatican II liturgical reform, popular piety has regained its vital role in the spiritual life of Catholics. In response to its re-emergence, the Congregation for divine Worship and the Discipline of the Sacraments issued the Directory on Popular Piety and the Liturgy on December 17, 2001. The Directory was written for bishops and their collaborators as a pastoral guide addressing the relationship between liturgy and popular piety. Directory on Popular Piety and the Liturgy: Principles and Guidelines, A Commentary by Peter C. Phan provides a chapter-by-chapter commentary on the Directory, summarizing its c...
New SCM Dictionary of Christian Spirituality
This dictionary attempts to give direct access to the development of Christian Spirituality. It is a series of pieces written by experts to provide instant, accurate and thought-provoking information of high scholarship.
The Gospel According to the Marginalized
The Gospel According to the Marginalized evaluates the development of liberation theology and feminism in Latin America, Africa, Asia, and the United States of America. While exploring the common elements within liberation theology as a whole, the book also identifies and discusses the issues that are particularly relevant for each region. Encompassing womanism, mujerista, and the Han of Asian American women, the book briefly examines liberation and feminist literature as well. The experiences, reflections, voices, and works of women struggling for umunthu (dignity and fullness of life) or liberation are gathered in this book.
Frontiers of Hispanic Theology in the United States
With the emerging vitality of the Hispanic church in the United States, the voices of Hispanic theology raise a new and vital challenge. A bridge between the North American church and the liberation theology of Latin America, Hispanic theology reflects on the experience of faith rooted in the cultures, histories, and hopes of the Hispanic people here in the U.S. Frontiers of Hispanic Theology in the United States draws on the key figures and explores the central themes of Hispanic theology, including such issues as popular religion, spirituality, liturgy, Hispanic feminist perspectives, and the meaning of "mestizaje" as a source of theological reflection. What emerges is a truly contextual theology, rooted in the unique cultures and tradition of Hispanic Catholics, a theology which also issues a wider challenge to the Anglo church and the world theological community.
Faith Formation and Popular Religion
This book uses political, religious, and cultural history to examine catechesis. Sister de Luna establishes that religiosidad popular, the core theme for Hispanic theology, is Christian and Catholic and traces its elements in Church catechisms of the sixteenth through the twentieth centuries. She goes on to examine the relationship between theology of beauty, catechesis, and spirituality establishing that the three disciplines were integral to faith formation in the early church, but were separated through the centuries. An in-depth analysis of six selected catechisms reveals that popular religion as a combination of faith and culture was evident at the beginning of Hispanic Catholicism in the sixteenth century. The investigation notes the gradual elimination and eventual replacement of the cultural aspects in the catechetical texts in the nineteenth century. The author concludes that the reunification of the cultural spiritual symbols with the presentation of doctrine could revitalize catechesis and bring Christian evangelization to a renewed effectiveness.
