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In Compelling God, Stephanie Clark examines the relationship between prayer, gift giving, the self, and community in Anglo-Saxon England.
This book makes the startling claim that the pulpit is the appropriate place to address suicide. In A Preacher’s Guide to Suicide Johnson chisels through the rusty prison bars of cultural pretense and the oppressive myths of suicide. Using history, the social and behavioral sciences, and biblical inquiry over the centuries of varied Christian voices, Johnson demonstrates that suicide is part of the very fabric of Christian identity. And to preach suicide awareness is to preach life into the very act of dying. While grappling with the contemporary understanding of neuroscience, psychopathology, societal values, and individualism, Johnson seeks to present suicide in a hopeful light as we all approach death in those daily moments of confession, forgiveness, and prayer. Johnson hopes to provoke further conversation within the Christian community about the richness of suicide within the Scriptures and seeks to be a source of inspiration for preachers.
Bethel Church in Redding, California, is one of the most popular and polarizing churches in America. Home to the award-winning Bethel Music label, its songs are among the most used in churches. Thousands of people visit the church each year, drawn by reports of miraculous healings, the manifestation of a glittering Glory Cloud, and other miracles. They’re convinced that the church is at the forefront of an end-time movement that is restoring miraculous power to the church-at-large and “bringing heaven to earth.” Yet others are concerned that Bethel has left the boundaries of Scripture and brought its followers into a dangerously speculative and experience-driven faith. They say that, i...
"An in-depth examination of the Lord's Prayer guided by the writings of the Church Fathers"--
Provides a new history of catechesis in early Latin Christianity that foregrounds core questions of knowledge, faith, and teaching.
Reminding us that the Genevan Reformation does not begin and end with John Calvin, this book provides an introduction to Guillaume Farel (1489-1565), one of several important yet often overlooked French-speaking reformers. Born in 1489 near Gap, France, Farel was an important first-generation French-speaking Reformer and one of the most influential early leaders of the Reform movement in what is now French-speaking Switzerland. Educated in Paris, he slowly began to question Catholic orthodoxy, and by the 1520s was an active protestant preacher, resulting in his exile to Switzerland. Part of Farel's aggressive work in this area brought him to Geneva several times, where in 1535 and 1536 he se...
This volume offers a sample of the many ways that medieval Franciscans wrote, represented in art, and preached about the ‘model of models’ of the medieval religious experience, the Virgin Mary. This is an extremely valuable collection of essays that highlight the significant role the Franciscans played in developing Mariology in the Middle Ages. Beginning with Francis, Clare, and Anthony, a number of significant theologians, spiritual writers, preachers, and artists are presented in their attempt to capture the significance and meaning of the Virgin Mary in the context of the late Middle Ages within the Franciscan movement. Contributors are Luciano Bertazzo, Michael W. Blastic, Rachel Fulton Brown, Leah Marie Buturain, Marzia Ceschia, Holly Flora, Alessia Francone, J. Isaac Goff, Darrelyn Gunzburg, Mary Beth Ingham, Christiaan Kappes, Steven J. McMichael, Pacelli Millane, Kimberly Rivers, Filippo Sedda, and Christopher J. Shorrock.
2022 Catholic Media Association honorable mention in prayer: collections of prayers St. Gregory of Narek (ca. 945–1003), Armenian mystic poet and theologian, was named Doctor of the Church by Pope Francis on April 12, 2015. Not so well known in the West, the saint holds a distinctive place in the Armenian Church by virtue of his prayer book and hymnic odes—among other works. His writings are equally prized as literary masterpieces, with the prayer book as the magnum opus. With this meticulous translation of the prayers, St. Gregory of Narek enters another millennium of wonderment, now in a wider circle. The prayers resound from their author’s heart—albeit in a different language, rendered by a renowned translator of early Armenian texts and a theologian.
In one series, the original writings of the universally acknowledged teachers of the Catholic, Protestant, Eastern Orthodox, Jewish, and Islamic traditions have been critically selected, translated, and introduced by internationally recognized scholars and spiritual leaders. Until now, the mainstream historiography of Wycliffism has largely ignored the positive spirituality that Wycliffite dissenters associated with their faith. Even anthologies of Wycliffite writings have focused on their key polemical tenets rather than their spirituality. Wycliffite Spirituality offers a new, refreshing approach with a collection of texts showing that Wycliffites were as keenly interested in the spiritual...
This collected volume is dedicated to the role of prayer books in lay piety in medieval and early modern contexts. Instead of focusing on individual examples, it places them within the broader genre of devotional literature and considers them in connection with prevailing cultural, religious and artistic developments, taking into account the Reformation, the printing press and growing interest in lay piety, in the context of increasing individualism, developing literacy, privatization and/or personalization of religion. Contextualising devotional literature, the volume refines understandings of religious practice fostered by traditional Catholicism and early modern Protestantism and its relationship with the written word, locating the use of books within a devotional 'diet' that included oral recitation of prayers as well as contemplation of images. Stressing continuities, often against the grain of existing literature, this volume highlights differences between regional cultures of prayer in contrast to norms set by the universal Church and emphasizes the tension between public/communal and private/individual devotion.