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(Re)Presenting Wilma Rudolph
Wilma Rudolph was born black in Jim Crow Tennessee. The twentieth of 22 children, she spent most of her childhood in bed suffering from whooping cough, scarlet fever, and pneumonia. She lost the use of her left leg due to polio and wore leg braces. With dedication and hard work, she became a gifted runner, earning a track and field scholarship to Tennessee State. In 1960, she became the first American woman to win three gold medals in a single Olympic Games. Her underdog story made her into a media darling, and she was the subject of countless articles, a television movie, children’s books, biographies, and she even featured on a U.S. postage stamp. In this work, Smith and Liberti consider...
Quentin Durward
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Hut Pavilion Shrine: Architectural Archetypes in Mid-Century Modernism
The phase of American architectural history we call 'mid-century modernism,' 1940-1980, saw the spread of Modern Movement tenets of functionalism, social service and anonymity into mainstream practice. It also saw the spread of their seeming opposites. Temples, arcades, domes, and other traditional types occur in both modernist and traditionalist forms from the 1950s to the 1970s. Hut Pavilion Shrine examines this crossroads of modernism and the archetypal, and critiques its buildings and theory. The book centers on one particularly important and omnipresent type, the pavilion - a type which was the basis of major work by Louis I. Kahn, Paul Rudolph, Philip Johnson, Minoru Yamasaki, and othe...
Pre-Christian Gnosticism
One of the most important issues facing New Testament scholarship today is the issue of Gnosticism. So wrote the author in 1973 in the first edition. With the publication since then of the entire Nag Hammadi library, this observation has become even more incisive. Was there a pre-Christian Gnosticism? Did Gnosticism directly or indirectly influence nascent Christianity? Many modern scholars argue that Gnosticism preceded the emergence of New Testament Christianity and constituted the raw material from which the apostles formed their message about Jesus. The author here analyzes the evidence used to support this thesis. He notes a series of methodological fallacies in the use of this evidence and concludes that clearly Gnostic materials are late and pre-Christian materials are not clearly Gnostic. A new chapter in this paperback edition brings the discussion up to date.
