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Abraham Kurtz was born about 1720 in Germany and died 1782 in Earl Township, Lancaster County, Pennsylvania. He emigrated to America in 1749 (possibly 1740). Abraham married three times: Margaret Bollinger, Barbara Bollinger, and Catharine (last name unknown).
Daniel Lehman was a descendant of Hans Lehman, a Swiss-born immigrant who came to Rapho Township, Lancaster County, Pennsylvania in 1737. Daniel married Anna Huber. Descendants lived in Pennsylvania, Maryland, Virginia, Missouri, Ohio, and elsewhere.
Because he prayed in public for eight men who were tortured, forced to make false confessions and were sentenced to death by South Korea’s military dictatorship, in 1974 George Ogle was deported from the country where he had worked as a missionary for 20 years. Two months later when Dorothy and the four Ogle children left Korea, friends and colleagues commissioned them to “Go tell our story.” After the South Korean people ended the military dictatorship in 1987, the story changed from the struggle for democracy and human rights to a story of the Korean movement for peace and reunifi cation of their divided nation. Compelling and comprehensive, Our Lives in Korea and Korea in Our Lives ...
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Details the 1895 arrest and trial of a medical student for the grisly murder of two young women inside San Francisco's Emmanuel Baptist Church in what the press of the day characterized as a reenactment of Dr. Jekyll and Mr. Hyde.
Hans "John" Segrist/Siechrist (1705-ca. 1763) and his wife, Anna Wildberger (1709-ca. 1766), lived in Ratz, Schaffhausen, Switzerland prior to emigrating to Pennsylvania in 1744. They took their four children; Hans Jacob (b. 1731), Hans Jacob (b. 1738), Anna (b. 1740), and Susanna (b. 1742) and eventually settled in York County, Pennsylvania. Mary was born sometime before arriving in America. Two known children were born in Pennsylvania: Catherine (b. 1750) and Margaretha Anna (b. 1754). Includes Blouse, Burkholder, Craley, Gehman, Hursh, Martin, Nolt, Stauffer, Weaver, Wenger, and related families.
The notion that funeral rituals, strong religious beliefs, and a firm conviction that death is a beginning and not an end is highlighted in A Better Place. An understanding of these changing burial rites, many of which might seem strange to us today, is invaluable for the family historian.
This book deals with the category of case and where to place it in grammar. The crux of the debate lies in how the morphological expression of grammatical function should relate to formal syntax. In the generative tradition, this issue was addressed by the influential proposal that abstract syntactic Case should be dissociated from the morphological expression of case. The chapters in this book deal with a number of key issues in the ongoing debates that have emerged from this proposal. The first part discusses the modes that we need for structural case assignment, and how Case would relate to a theory of parameters. In the second part, contributors explore the division of labour between str...