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A distinctive exposition of the main elements of the study of Christian spirituality that also underlines the essentially socially transformative nature of the Christian spiritual tradition
Containing articles on approaches to and theories of globalization, this collection addresses the making of the modern world from different disciplinary perspectives.This set investigates the major components of globalization in its most comprehensive sense: the nation-state and the system of international relations; the question of self-identity and the individual in the globalization process; human rights, citizenship and the environment; institutional questions including matters of media communication, education, tourism, multinational corporations, migration and intercultural communication.New introductions and a thorough index make this work an indispensable research tool.
Guild and State examines the values of social solidarity and fraternity that emerged from medieval guilds and city-communes, and the effect of traditional corporate organization of labor on socioeconomic attitudes and theories of the state. What ordinary guildsmen and townsmen thought about these issues can be gleaned from chronicles, charters, and reported slogans. But in tracing attitudes toward the guilds of early Germanic times to todays equivalent-trade unions-a distinction must be made between popular "ethos" and learned "philosophy." In Europe, from the twelfth to the seventeenth centuries, the corporate organization of labor and of town-market communities developed side-by-side with ...
A comprehensive analysis of the doctrine of providence, from historical, philosophical-theological, systematic and practical perspectives.
A bold rereading of Augustinian thought for a world still haunted by slavery Over the last two decades, scholars have made a striking return to the resources of the Augustinian tradition to theorize citizenship, virtue, and the place of religion in public life. However, these scholars have not sufficiently attended to Augustine's embrace of the position of the Christian slaveholder. To confront a racialized world, the modern Augustinian tradition of political thought must reckon with its own entanglements with the afterlife of the white Christian master. Drawing Augustine's politics and the resources of modern Black thought into extended dialogue, Matthew Elia develops a critical analysis of...
Eschatology is generally understood to be the doctrine of last things, but understood rigorously eschatology actually speaks of the inauguration of a new, redeemed world to come and of the coming of God himself. To speak of eschatology in this way is to speak of the very possibility of the future in the radical sense, the future that is not a mere attenuated variation of presence. Eschatology speaks of a coming that comes only to pass away into a past; rather it speaks of the coming of the Holy itself, which is the very origin of time and is thus the event par excellence. This book attempts to make manifest the question that eschatology itself poses: that eschaton has something essential to do with the beginning. This work intervenes in contemporary debates on "postsecularism" and "the return to religion." By introducing the question of eschatology anew, this book reintroduces the problem of transcendence that effectively calls into question the logic of sovereign power and rethinks the place of ''religion'' as an affirmation of what lies beyond, which does not function as the legitimizing principle of sovereignty in today's world of mass consumption.
Taking its inspiration from Michel Foucault, this volume of essays integrates the analysis of security into the study of modern political and cultural theory. Explaining how both politics and security are differently problematised by changing accounts of time, the work shows how, during the course of the 17th century, the problematisation of government and rule became newly enframed by a novel account of time and human finitude, which it calls ‘factical finitude’. The correlate of factical finitude is the infinite, and the book explains how the problematisation of politics and security became that of securing the infinite government of finite things. It then explains how concrete politic...
Temporality, Eternity, and Wisdom invites readers into the text of Augustine's most widely read book to consider if rhetoric conflicts with Christianity and if Christians should condemn and abandon its use. In the Confessions, Augustine seems to answer such questions with an emphatic yes. Through a comprehensive review of the classic text, Calvin L. Troup argues that Augustine does indeed reject the dominant rhetorical tradition of the late Roman Empire, known today as the Second Sophistic. Troup notes, however, that Augustine's rejection of that rhetoric dates from long before his conversion. Troup argues that when Augustine converts, the semiotic integration of time and eternity in the incarnate Christ motivates him to espouse a substantial, practical alternative to the Second Sophistic that is nonetheless a form of rhetoric--a Christian rhetoric.
This collection of essays showcases the most important and influential philosophical works of the ancient and medieval period, roughly from 600 BC to AD 1600. Each chapter takes a particular work of philosophy and discusses its proponent, its content and central arguments. These are: Plato's Republic; Aristotle' Nichomachean Ethics; Lucretius' On the Nature of the Universe; Sextus Emperiicus' Outlines of Pyrrhonism; Plotinus' The Enneads; Augustine's City of God; Anselm's Proslogion; Aquinas' Summa Theologia; Duns Scotus' Ordinatio; William of Ockham's Summa Logicae .