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A bold rereading of Augustinian thought for a world still haunted by slavery Over the last two decades, scholars have made a striking return to the resources of the Augustinian tradition to theorize citizenship, virtue, and the place of religion in public life. However, these scholars have not sufficiently attended to Augustine’s embrace of the position of the Christian slaveholder. To confront a racialized world, the modern Augustinian tradition of political thought must reckon with its own entanglements with the afterlife of the white Christian master. Drawing Augustine’s politics and the resources of modern Black thought into extended dialogue, Matthew Elia develops a critical analysi...
God and the Book of Nature develops theological views of the natural sciences in light of the recent theological turn in science-and-religion scholarship and the ‘science-engaged theology’ movement. Centered around the Book of Nature metaphor, it brings together contributions by theologians, natural scientists, and philosophers based in Europe and North America. They provide an exploration of complementary (and even contesting) readings of the Book of Nature, particularly in light of the vexing questions that arise around essentialism and unity in the field of science and religion. Taking an experimental and open-ended approach, the volume does not attempt to unify the readings into a single ‘plot’ that defines the Book of Nature, still less a single ‘theology of nature’, but instead it represents a variety of hermeneutical stances. Overall the book embraces a constructive theological attitude toward the modern sciences, and makes significant contributions to the research literature in science and religion.
Any serious consideration of Asian American life forces us to reframe the way we talk about racism and antiracism. The current emphasis on racial identity obscures the political economic basis that makes racialized life in America legible. This is especially true when it comes to Asian Americans. This book reframes the conversation in terms of what has been called ""racial capitalism"" and utilizes two extended case studies to show how Asian Americans perpetuate and resist its political economy.
Human-caused extinctions have never been so prominent in our political and cultural landscape. Extinction and Religion is a collection of wide-ranging chapters that explore the implications for religious faith and experience as it relates to a "sixth mass extinction" in Earth's history. Further it seeks to answer the question as to how religious and spiritual practices are shaping responses to the crisis? Edited by Jeremy H. Kidwell and Stefan Skrimshire, this collection aims to set a new postsecular agenda, articulating the questions, challenges, and ways forward for thinking about religion in an age of mass extinction rather than provide responses from world religions in isolation. It covers subjects such as the multitude of challenges posed by mass extinction to beliefs about the future of humanity, death and the afterlife, the integrity of creation, and the relationship between human and nonhuman life. Wide ranging and incisive, Extinction and Religion amply demonstrates the many ways in which the threat of extinction profoundly affects our faith and religious life worlds.
A provocative look at the central role of slavery in Augustine’s religious, ethical, and political thought Augustine believed that slavery is permissible, but to understand why, we must situate him in his late antique Roman intellectual context. Slaves of God provides a major reassessment of this monumental figure in the Western religious and political tradition, tracing the remarkably close connections between Augustine’s understanding of slavery and his broader thought. Augustine is most often read through the lens of Greek philosophy and the theology of Christian writers such as Paul and Ambrose, yet his debt to Roman thought is seldom appreciated. Toni Alimi reminds us that the autho...
In An Augustinian Christology: Completing Christ, Joseph Walker-Lenow advances a striking christological thesis: Jesus Christ, true God and true human, only becomes who he is through his relations to the world around him. To understand both his person and work, it is necessary to see him as receptive to and determined by the people he meets, the environments he inhabits, even those people who come to worship him. Christ and the redemption he brings cannot be understood apart from these factors, for it is through the existence and agency of the created world that he redeems. To pursue these claims, Walker-Lenow draws on an underappreciated resource in the history of Christian thought: St. Augustine of Hippo's theology of the 'whole Christ.' Presenting Augustine's christology across the full range of his writings, Joseph Walker-Lenow recovers a christocentric Augustine with the potential to transform our understandings of the Church and its mission in our world.
FEATURING: Julie Canlis, Jonathan Hiskes, D. L. Mayfield, Brett David Potter , Shelia Rogers PLUS: Wanderlust: A Personal History Hospitality and Domesticity: Where Can These Black Women Live? The Transfigured Earth: Jubilee and the Transformation of Watersheds Somewhere in Newfoundland Until an End Is Made --AND MORE . . .
David Gushee argues convincingly that there is in U.S. politics an "evangelical center" of voters who do not identify with the politics and religion of either the right or the left. Although evangelical Christians are portrayed by the media as conservatives, Gushee claims that the evangelical movement includes nearly even numbers of voters on the right, in the center, and on the left of the political spectrum. He provides portraits of the major figures in each of the three camps, outlines the core convictions of the adherents, and analyzes the strengths and weaknesses of each group's positions. He suggests that the evangelical center is poised for growth; this book could be its manifesto.
Witnessing Whiteness identifies the roots of white supremacy within the Christian church's theology and practice, and argues that the white church has a particular, and fundamental, responsibility to address it. Employing the shared resources of white traditionalist witness theology and black liberationist theology, and attending to the criticisms liberation theology directs at traditionalism, it proposes concrete practices to challenge the white church'sand white theology's complicity in white supremacy.