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Public academic prize contests-the concours académique-played a significant role in the intellectual life of Enlightenment France, with aspirants formulating positions on such matters as slavery, poverty, the education of women, tax reform, and urban renewal and submitting the resulting essays for scrutiny by panels of judges. In The Enlightenment in Practice, Jeremy L. Caradonna draws on archives both in Paris and the provinces to show that thousands of individuals-ranging from elite men and women of letters artisans, and peasants-participated in these intellectual competitions, a far broader range of people than has been previously assumed. Caradonna contends that the Enlightenment in Fra...
This study analyzes several passages in the Former Prophets (2 Sam 19:12-44; 2 Kgs 2:1-18; Judg 8:4-28) from a literary perspective, and argues that the text presents Transjordan as liminal in Israel's history, a place from which Israel's leaders return with inaugurated or renewed authority. It then traces the redactional development of Samuel-Kings that led to this literary symbolism, and proposes a hypothesis of continual updating and combination of texts, beginning early in Israel's monarchy and continuing until the final formation of the Deuteronomistic History. Several source documents may be isolated, including three narratives of Saul's rise, two distinct histories of David's rise, an...
Study of a vital immigrant institution and the formation of American ethnic identity. Landsmanshaftn, associations of immigrants from the same hometown, became the most popular form of organization among Eastern European Jewish immigrants to the United States in the late 19th and early 20th centuries. Jewish Immigrant Associations and American Identity in New York, 1880–1939, by Daniel Soyer, holds an in-depth discussion on the importance of these hometown societies that provided members with valuable material benefits and served as arenas for formal and informal social interaction. In addition to discussing both continuity and transformation as features of the immigrant experience, this approach recognizes that ethnic identity is a socially constructed and malleable phenomenon. Soyer explores this process of construction by raising more specific questions about what immigrants themselves have meant by Americanization and how their hometown associations played an important part in the process.
Despair and disaster had taken their toll on the survivors of the Holocaust. Many of them were ready to give up on God, yet others sought the sustenance of Orthodox Judaism to nourish them after all their losses. To keep whatever spark of Jewish spirit was alive in the hearts of the refugees, to make it glow and burst into flame, the men and women of the Vaad Hatzala Rescue Committee worked long and hard. This is the story of a special breed of people, led by Rabbi Nathan Baruch. They dedicated themselves to a thankless task at the request of the greatest rabbinical leaders of the 20th century, and prevailed in their mission despite the lack of funds, the lack of people, the hostility of local populations and other Jewish organizations, and the chaos in Europe at the end of the war. What follows is the story of their battle for Jewish souls.
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