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This textbook is designed to guide the first-year student through the difficult early stages of learning Arabic.
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The jussive particles and nouns in Arabic conditional sentences in Classical and Modern Standard Arabic are a crucial aspect of Arabic grammar that has not been extensively explored. Focusing on the Qur‘anic and al-Ḥadith corpora representing Classical Arabic, and the University of Leipzig corpora of Modern Standard Arabic, this book explores and compares frequency of occurrences of the particles and nouns of the jussive conditional sentences such as: ʾin, ʾidhmā, man, mā, ʾayyuhum, ʾayyu ḥīn, matā, ʾannā, ʾaina, and ḥaithumā in CA and MSA. The collocation and colligation phenomena of those particles and nouns are presented to understand and open up the expanse of the syntax construction of the jussive moods in conditional sentences in both Arabic variants. This corpus-based study reveals significant points in their usage and syntactic structures providing valuable insights into their main similarities and differences in both Arabic variants.
Justice's first aim in this volume is to demystify the Arabic language, which is widely perceived as difficult to learn, and has been characterised as ambiguous and confusingly polysemous. The central concern of this three-dimensional portrait of Classical Arabic is a version of the Sapir-Whorf hypothesis that language is a determinant of other aspects of culture. But rather than focusing on the possible influences of language on thought, Justice is intersted in connections between language and language use or langue and parole. Among the topics treated are: the difficulty of Arabic; morphosyntax and Whorfian semantics; the role of duality in Arabic; iconicity; a population profile of vocabulary; the syntactic cut' of Arabic; and the relation between causatives and verbs that ascribe qualities to an object. This erudite and thought-provoking volume will be of interest not only to Arabists but to linguistic anthropologists in general.
As a Protestant theologian and diciple of renowned critics of Christianity, Albert Schweitzer and Martin Werner, the Author wanted since long to contribute to the breakthrough of their resolute nontrinitarian position which has throughout the twentieth century by all and every Western Christian university theology been silenced by pretending tacitly and tenaciously the non-existence of their strong argument.
Our hearts feel heavy and in despair when we struggle with hardships. We feel sad, uncertain, lonely, and all the emotions that can weigh us down. Just like trials and hardships are part of our lives, so do emotions are part of our being. When we are being tested, we commonly hear the advice telling us to be patient and to trust on the better days that are yet to come. But it is easier said than done, especially when things feel too much for us to handle. Is it wrong for us to struggle with acceptance when we are surrounded with these complex and difficult emotions? Should we just be patient? Through this book, author Imran Zaki takes us on a journey of finding courage and hope with the Quran when we are drowning in the darkness. From the Quran, Allah SWT tells us the best of stories from the prophets and the pious people who were tested with hardships, and sorrows. May their stories comfort our hearts that even in our hidden tears, Allah will never abandon and leave us on our own.