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Is Bangladesh becoming a Taliban state? The question has become urgent in light of the growing strength of militant groups supposedly aligned with Al Quaida, the landslide victory of the center-right coalition in the general election of October 2001, and the deliberate and planned violence against religious minorities that followed. God Willing explores the explosive issue of Talibanization by analyzing the politics of Islamism in the world's third most populous Muslim country. Ali Riaz helps the reader to understand the emergence of Islamism as a legitimate democratic political in a largely secular state, as opposed to the media's sensational portrayal of Bangladesh as a country overrun by Islamist forces with a supranational agenda. The author compares Bangladesh with Indonesia and Pakistan, thus adding a valuable global context for evaluating the politics of Muslim countries.
In-depth ethnographical study of contemporary Sufi orders in Iran, Pakistan, India and Bangladesh, as well as in the UK and US.
The global impact of Asian production of the wage goods consumed in North America and Europe is only now being recognized, and is far from being understood. Asian women, most only recently urbanized and in the waged work force, are at the center of a process of intensive labor for minimal wages that has upended the entire global economy. First published in 1997, this prescient study is the best available summary of this crucial process as it took hold at the very end of the twentieth century. This new edition brings the discussion up to 2011 with an extensive introduction by world-famous economist Jayati Ghosh of New Delhi’s Jawaharlal Nehru University.Drawing on extensive data concerning ...
The region's most powerful organization, ASEAN, is being challenged to ensure security and encourage democracy while simultaneously reinventing itself as a model of Asian regionalism.Should ASEAN's leaders defend a member country's citizens against state predation for the sake of justice - and risk splitting ASEAN itself? Or should regional leaders privilege state security over human security for the sake of order - and risk being known as a dictators' club? Should ASEAN isolate or tolerate the junta in Myanmar? Is democracy a requisite to security, or is it the other way around? How can democratization become a regional project without fi rst transforming the Association into a "e;peoplecen...
In a major new book, Lucian Pye reconceptualizes Asian political development as a product of cultural attitudes about power and authority. He contrasts the great traditions of Confucian East Asia with the Southeast Asian cultures and the South Asian traditions of Hinduism and Islam, and explores the national differences within these larger civilizations. Breaking with modern political theory, Pye believes that power differs profoundly from one culture to another. In Asia the masses of the people are group-oriented and respectful of authority, while their leaders are more concerned with dignity and upholding collective pride than with problem-solving. As culture decides the course of politica...
Four Central Asian Shrines documents the social history of four long-standing Muslim shrines—at Samarqand, Balkh, Mazar-i Sharif, and Qandahar—and the evolution of their architecture as depicted in the written record and through a century and a quarter of photographs.
To help researchers, educators and policy makers understand and support the development of 21st-century skills in schools, this edited volume explores the various iterations of "soft" skills with a particular focus on their implications for values and evaluates ways in which "soft skills" and "hard" values can be integrated. Discourse throughout the 21st century has focused on the changing nature of work, the need for new skill sets and the disruptive effects of new technologies. This has been a neo-liberal discourse that subordinated personal and individual needs to the needs of a productive workforce delivering more and more efficiencies linked to higher and higher profits. The solution is...
The continued vitality of Sufism as a living embodied postcolonial reality challenges the argument that Sufism has 'died' in recent times. Throughout India and Bangladesh, Sufi shrines exist in both the rural and urban areas, from the remotest wilderness to the modern Asian city, lying opposite banks and skyscrapers. This book illuminates the remarkable resilience of South Asian Sufi saints and their cults in the face of radical economic and political dislocations and breaks new ground in current research. It addresses the most recent debates on the encounter between Islam and modernity and presents important new comparative ethnographic material. Embodying Charisma re-examines some basic concepts in the sociology and anthropology of religion and the organization of religious movements.