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Dialectics of Secularization
Two of the worlds great contemporary thinkers--theologian and churchman Joseph Ratzinger, now Pope Benedict XVI, and Jrgen Habermas, philosopher and Neo-Marxist social critic--discuss and debate aspects of secularization, and the role of reason and religion in a free society. These insightful essays are the result of a remarkable dialogue between the two men, sponsored by the Catholic Academy of Bavaria, a little over a year before Joseph Ratzinger was elected pope.
The Secularization of Early Modern England
This study overcomes the ambiguity and daunting scale of the subject of secularization by using the insights of anthropology and sociology, and by examining an earlier period than usually considered. Concentrating not only on a decline of religious belief, which is the last aspect of secularization, this study shows that a transformation of England's cultural grammar had to precede that loosening of belief, and that this was largely accomplished between 1500 and 1700. Only when definitions of space and time changed and language and technology were transformed (as well as art and play) could a secular world-view be sustained. As aspects of daily life became divorced from religious values and controls, religious culture was supplanted by religious faith, a reasoned, rather than an unquestioned, belief in the supernatural. Sommerville shows that this process was more political and theological than economic or social.
Narratives of Secularization
It is increasingly clear that histories of secularization are not simply dispassionate descriptions of the decline of religious belief and practice in the West. Rather, such narratives often seek to celebrate secularization, promote some version of it, lament it, or otherwise oppose it in favour of a programme of desecularization or resacralization. The aim of this book is to identify some of the major genres of the history of secularization and to explore their historical contexts, normative commitments, and tendential purposes. The contributors to the volume offer different perspectives on these questions, not least because a number of them are themselves participants in the cultural-political programs described above. The primary purpose of this book, however, is the identification of such programs rather than their promotion. Overall, the collection seeks to bring analytical clarity to ongoing debates about secularization and help explain the co-existence of apparently conflicting stories about the origins of Western modernity. This book was originally published as a special issue of the Intellectual History Review journal.
Secularization
The decline in power, popularity and prestige of religion across the modern world is not a short-term or localized trend nor is it an accident. It is a consequence of subtle but powerful features of modernization. Renowned sociologist, Steve Bruce, elaborates the secularization paradigm and defends it against a wide variety of recent attempts at rebuttal and refutation. Using the best available statistical and qualitative evidence Bruce considers the implications for the
Secularization
‘Secularization’ sounds simple, a decline in the power of religion. Yet, the history of the term is controversial and multi-faceted; it has been useful to both religious believers and non-believers and has been deployed by scholars to make sense of a variety of aspects of cultural and social change. This book will introduce the reader to this variety and show how secularization bears on the contemporary politics of religion. Secularization addresses the sociological classics’ ambivalent accounts of the future of religion, later and more robust sociological claims about religious decline, and the most influential philosophical secularization thesis, which says that the dominant ideas of...
The Future of Religion
Religion is alive and well in the modern world, and the social-scientific study of religion is undergoing a renaissance. For much of this century, respected social theorists predicted the death of religion as inevitable consequence of science, education, and modern economics. But they were wrong. Stark and Bainbridge set out to explain the survival of religion. Using information derived from numerous surveys, censuses, historical case studies, and ethnographic field expeditions, they chart the full sweep of contemporary religion from the traditional denominations to the most fervent cults. This wealth of information is located within a coherent theoretical framework that examines religion as a social response to human needs, both the general needs shared by all and the desires specific to those who are denied the economic rewards or prestige enjoyed by the privileged. By explaining the forms taken by religions today, Stark and Bainbridge allow us to understand its persistence in a secular age and its prospects for the future,
Secularization
In an epoch in which religion has explicitly and sometimes violently returned to the forefront of the global public scene, the process of secularization that has fundamentally marked Western and particularly European societies demands attention and analysis. This book, written from a sociological perspective, takes up that challenge. The author distinguishes three levels of secularization. Societal secularization which is a typical consequence of the processes of modernity, and of programmes of la cisation promoted by political parties. Individual secularization that is manifested in the decline of church commitment; occurring as individuals re-compose their personal beliefs and practices in...
Secularization and Cultural Criticism
'Secularization and Cultural Criticism' examines the responses of a wide range of thinkers to illustrate exactly why the problem of secularisation in the study of society and culture should matter once again.
Radical Secularization?
What does it mean for a society to be secular? Answering this question from a philosophical angle, Radical Secularization? delves into the philosophical presuppositions of secularization. Which cultural evolutions made secularization possible? International scholars from different disciplines assess the answers given by many leading philosophers such as, among others, Löwith, Blumenberg and Habermas (Germany), Gauchet and Nancy (France), Taylor and Bellah (North America). They examine the theory that secularization cannot only be regarded as a cultural change that was forced upon religion from an external source (e.g. science), but should also be considered as a phenomenon triggered by motives internal to religion. If religions are indeed capable of inner transformations, the question arises whether religions can persist in the secular societies they inadvertently helped to bring about, and how secular societies may accommodate religion.
