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Sergii Bulgakov was one of the most influential Russian thinkers in the "Silver Age" of Russian intellectual life in the decade and a half before the Revolution. This book offers a representative selection and engagement with the books and essays of his formative years. In this way, Williams brings to our attention a figure who continues to be influential in dissident movements, establishing a major point of reference for those seeking a radical or Christian alternative to state socialism and the free market.
The Russian Orthodox theologian Fr. Sergii Bulgakov's final work, The Apocalypse of John, is more than an epilogue to his major systematic trilogy, On God-humanity. Published posthumously in 1948, this commentary on the final book of the New Testament can be considered the conclusion of his work as a whole. Written "in the face of the very apocalypse of life" during the Second World War, Bulgakov's commentary is not focused on trepidation before final judgement, but reflects deeply on the possibility of hope in the midst of the tragedy of human history, and joy at the prospects of God's final triumph, the transfiguration of creation: it is 'the divine story of the victory of the Lamb'.
The writings of Sergei Bulgakov (1871–1944), like those of other major social thinkers of Russia’s Silver Age, were obliterated from public consciousness under Soviet rule. Discovered again after eighty years of silence, Bulgakov’s work speaks with remarkable directness to the postmodern listener. This outstanding translation of Philosophy of Economy brings to English-language speakers for the first time a major work of social theory written by a critical figure in the Russian tradition of liberal thought. What is unique about Bulgakov, Catherine Evtuhov explains in her introduction to this book, is that he bridges two worlds. His social thought is firmly based in the Western tradition...
These two moving studies by the eminent Orthodox theologian and sophiologist Father Sergei Bulgakov are remarkable in many ways. The first is a unique consideration--from the point of view of Eastern Christianity--of the Holy Grail, the chalice used by Joseph of Arimathea to catch the blood and water as it flowed from Jesus' side when it was pierced on the Cross by the spear of Longinus. This moment is described in John 19:34. Bulgakov's essay is a "dogmatic exegesis" of this passage in which, with astounding passion and precision, he reveals that the Earth itself and hence the human universe is the Grail wherein Christ lives forever. The second essay is also unique--the most important contr...
In Orthodox theology both the icon and the name of God transmit divine energies, theophanies, or revelations that imprint God's image within us. In Icons and the Name of God renowned Orthodox theologian Sergius Bulgakov explains the theology behind the Orthodox veneration of icons and the glorification of the name of God. In the process Bulgakov covers two major controversies -- the iconoclastic controversy (sixth to eighth centuries) and the "Name of God" controversy (early twentieth century) -- and explains his belief that an icon stops being merely a religious painting and becomes sacred when it is named. This translation of two essays "The Icon and Its Veneration" and "The Name of God" -- available in English for the first time -- makes Bulgakov's rich thinking on these key theological concepts available to a wider audience than ever before.
"By subjecting the simple sentence "A is B" to a grammatical and philosophical analysis, Sergii Bulgakov develops a philosophy of words and names and demonstrates that the Name-glorifiers' claim that the "Name of God is God" is susceptible of an orthodox understanding"--
A collection of essays first published in Moscow in 1909. Writing from various points of view, the authors reflect the diverse experiences of Russia's failed 1905 revolution. Condemned by Lenin and rediscoverd by dissidents, this translation has relevance for discussions on contemporary Russia.
Sergius Bulgakov is thought by many to be the twentieth century's foremost Russian Orthodox theologian. The Bride of the Lamb is widely regarded as Bulgakov's magnum opus and, even more, as one of the greatest works ever produced in the modern Orthodox church. This book is now available for the first time in English, complete with an introduction to Bulgakov and his theological context.For readers new to Russian religious thought, The Bride of the Lamb presents a fresh approach to Christian doctrine. Bulgakov examines issues of ecclesiology and eschatology from a sophiological perspective. This distinctive Russian approach, based on the doctrine of Sophia, the wisdom of God, sees the Creator and creation intimately linked as Divine-humanity. The Bride of the Lamb explores the nature of created beings, the relationship between God and the world, the role of the church, and such eschatological themes as the second coming of Jesus, resurrection and judgment, and the afterlife. Copyright © Libri GmbH. All rights reserved.
Sergius Bulgakov is widely considered to be the twentieth century's foremost Orthodox theologian, and his book The Comforter is an utterly comprehensive and profound study of the Holy Spirit. Encyclopedic in scope, The Comforter explores all aspects of the doctrine of the Holy Spirit, as they are viewed in the Orthodox tradition and throughout church history. The book has sections on the development of the doctrine of the Spirit in early Christianity and on the development of the doctrine of procession in the patristic and later Byzantine periods. It also touches on the place of the Holy Spirit in the Trinity and explores Old and New Testament notions of the Spirit of God. A concluding chapter deals with the mystical revelation of the Holy Spirit. Made available in English through the work of Boris Jakim, today's premier translator of Russian theology and philosophy into English, Bulgakov's Comforter in this edition is a major publishing event.