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The Supreme Way is not difficult If only you do not pick and choose. Neither love nor hate, And you will clearly understand. Be off by a hair, And you are as far from it as heaven and earth. These vivid lines begin one of the most beloved and commented upon of all Zen texts, the Hsin Hsin Ming (“Faith in Mind”), a sixth-century poem by the third Chan patriarch, Seng Ts’an. The Hsin Hsin Ming is a masterpiece of economy, expressing the profoundest truth of the enlightened mind in only a few short pages. Master Sheng Yen’s approach is unique among commentaries on the text: he views it as a supremely useful and practical guide to meditation practice. “I do not adopt a scholarly point of view or analytical approach,” he says. “Rather, I use the poem as a taking-off point to inspire the practitioner and deal with issues that arise during the course of practice. True faith in mind is the belief grounded in realization that we have a fundamental, unmoving, and unchanging mind. This mind is precisely Buddha mind.”
The Venerable Master Taixu (1890-1947) is the most important and controversial Chinese Buddhist reformer of the 20th century. This work focuses on his teachings and provides an interpretation of Taixu's aims and the diverse controversies that surrounded him.
In Literature for Little Bodhisattvas, Natasha Heller makes two key interventions: first, she argues that picturebooks are a new genre of Buddhist writing, and second, she calls attention to an emergent family Buddhism in Taiwan that fashions children as religious subjects through shared attention with adult readers. Surveying Taiwanese Buddhism from the ground up, Heller explores the changing family dynamics that have made children into a crucial audience for Buddhist education and the home a key site for Buddhist cultivation. By taking picturebooks seriously as part of the Buddhist textual tradition, Heller demonstrates their engagement with canonical sources alongside innovations for mode...
Master Sheng-yen combines wisdom gained from years of study and practice with knowledge of the contemporary world to show how Chan and Buddha’s teachings are still relevant today. Beginners, as well as those already on the path, will find clear and useful guidance as the revered teacher answers questions from his students on the simple yet elusive principles of Chan (Zen) practice.
The Buddhist World joins a series of books on the world’s great religions and cultures, offering a lively and up-to-date survey of Buddhist studies for students and scholars alike. It explores regional varieties of Buddhism and core topics including buddha-nature, ritual, and pilgrimage. In addition to historical and geo-political views of Buddhism, the volume features thematic chapters on philosophical concepts such as ethics, as well as social constructs and categories such as community and family. The book also addresses lived Buddhism in its many forms, examining the ways in which modernity is reshaping traditional structures, ancient doctrines, and cosmological beliefs.
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For the masters of the Chan tradition, poetry was a form of creative expression, but even more than that, it was a primary vehicle for teaching. Here a modern master presents ten teaching poems from the ancient masters, with illuminating commentary. “These poems flow directly from the minds of the enlightened Chan masters,” Master Sheng Yen says. “We get a glimpse into their experience at the time of, and after, their enlightenment. It is my hope that this collection of poems will give those who are interested in the practice a new way of looking at Chan.”
Introduction: Biography, History, and Positionality -- 1. A Life of Contingencies and Crises -- 2. An Imagined Orthodoxy -- 3. Chan as the Doctrinal Culmination of the Han Transmission of Chinese Buddhism -- 4. Chan as the Experiential Fulfillment of the Han Transmission of Chinese Buddhism -- Conclusion -- Abbreviations and Conventions -- Bibliograpy -- Index.
In Religion and Democracy in Taiwan, Cheng-tian Kuo meticulously explores various Taiwanese religions in order to observe their relationships with democracy. Kuo analyzes these relationships by examining the democratic theology and ecclesiology of these religions, as well as their interaction with Taiwan. Unlike most of the current literature, which is characterized by a lack of comparative studies, the book compares nearly all of the major religions and religious groups in Taiwan. Both case studies and statistical methods are utilized to provide new insights and to correct misperceptions in the current literature. The book concludes by highlighting the importance of breaking down the concepts of both religion and democracy in order to accurately address their complicated relationships and to provide pragmatic democratic reform proposals within religions.