You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The notion of adab is at the heart of Arab-Islamic culture. Born in the crucible of the Arabic and Persian civilization, nourished by Greek and Indian influences, this polysemic notion could cover a variegated range of meanings: good behavior, knowledge of manners, etiquette, rules and belles-lettres and finally, literature. This collection of articles tries to explore how the formulations and reformulations of adab during the first centuries of Islam engage with the crucial period of the first great spiritual masters, exploring the importance of normativity, but also of transgression, in order to define the rules themselves. Assuming that adab is ethics, the articles analyse the genres of S...
This collection of papers presents a reformist project calling upon Muslim intellectuals and scholars everywhere to comprehend the vast breadth and depth of the crisis engulfing Muslim thought today and the necessity of solving this crisis to enable the Ummah to experience a revival and fulfill its role among the nations of the world. The reader will find a variety of articles dealing with this intellectual crises, these include a chapter on ijtihad's role and history, important since our intellectual problems cannot be solved without the scholars' use of independent reasoning and creativity. Another discusses imitation (taqlid) calling upon Muslim scholars and intellectuals to abandon imitation and to stop favoring the past over the present when trying to solve modern problems. Another looks at human rights.
The Book Of Remembrances [Kitab al-Adhkar] – By Imam Yahya ibn Sharaf an-Nawawi Kitab al-Adhkar is the definitive compilation of words of remembrance and glorification of (dhikr), and supplicatory prayer to (du’a), the Lord of the Universe, as related from His final Emissary, the Prophet Muhammad (may Allah bless and exalt him). Dhikr and du’a lie at the very heart of the din, the relationship between creature and Creator. As part of the Sunna or Prophetic Way, they are a divinely appointed means of approaching Allah Most High for all our needs, and of making use of all the moments of daily life to strengthen our tawhid, the existential and cognitive Unity that is the hallmark of Musli...
Through a close, contextualized, and interdisciplinary reading in Hadith compilations, theological treatises, and historical sources, this book offers an evaluation and understanding of the traditionalistic endeavours to define anthropomorphism in the most crucial and indeed most formative period of Islamic thought.
Kernel of the Kernel is an authoritative work on Sufism from a Shi'i perspective that is not only fascinating, but also contains much practical advice. In addition to providing a theoretical discussion of spiritual wayfaring, it is also the account of a personal fifty-year spiritual journey by Sayyid Muḥammad Ḥusayn Ṭabāṭabā'ī, a renowned Iranian-Shii scholar and spiritual master. In Kernel of the Kernel, Ṭabāṭabā'ī discusses the doctrinal foundations of spiritual wayfaring as well as processes and stages that an aspiring wayfarer must go through in order to attain spiritual realization. He discusses the relation between the exoteric and esoteric aspects of Islam and clearly demonstrates that these inward and outward dimensions of Islam complement each other. The book also provides information on the Quranic origins of Sufism and its special relations with Shi'ism as well as the role of Shi'i Imams in the spiritual realization of a sincere wayfarer.
William Shepard, an experienced teacher in the field, traces the history of Islam, from its early environment and origins in the life and career of Mohammed, through its classical expressions to its interactions with the West in the modern world. Shepard devotes a chapter each to important topics such as The Qur'an, Islamic law, Islamic theology, and the Sufi movement. In addition to this, four chapters are devoted to studies of Islam in individual countries: Turkey, Iran, Egypt and Indonesia, and Shepard explores Islamic civilization through discussion of Islamic art and culture, and community rituals. -- Back cover.
First study to cover the whole of this period and focus on both social change and cultural/religious life The period is crucial to understanding modern Egyptian consciousness Author uses primary sources, not available anywhere else
The Self-Disclosure of God offers the most detailed presentation to date in any Western language of the basic teachings of Islam's greatest mystical philosopher and theologian. It represents a major step forward in making available to the Western reading public the enormous riches of Islamic teachings in the fields of cosmology, mystical philosophy, theology, and spirituality. The Self-Disclosure of God continues the author's investigations of the world view of Ibn al-ʿArabī, the greatest theoretician of Sufism and the "seal of the Muhammadan saints." The book is divided into three parts, dealing with the relation between God and the cosmos, the structure of the cosmos, and the nature of t...
First Published in 2001. These extremely entertaining shorter pieces by the leader of Islamic literary culture aim to instruct us on matters of moral and social concern. They cover such uses as Chanteuses, The Pleasure of Girls and Boys, This Life and the Life to come, Drink and Drinkers, Envy, and the Superiority of the Front to the Back. Always taking a moral tone, Jahiz seldom fails to lighten with humour and wit.
Starting from 135 manuscripts that were once part of the library of the late Mamluk sultan Qāniṣawh al-Ghawrī (r. 1501–1516), this book challenges the dominant narrative of a "post-court era", in which courts were increasingly marginalized in the field of adab. Rather than being the literary barren field that much of the Arabic and Arabic-centred sources, produced extra muros, would have us believe, it re-cognizes Qāniṣawh’s court as a rich and vibrant literary site and a cosmopolitan hub in a burgeoning Turkic literary ecumene. It also re-centres the ruler himself within this court. No longer the passive object of panegyric or the source of patronage alone, Qāniṣawh has an authorial voice in his own right, one that is idiosyncratic yet in conversation with other voices. As such, while this book is first and foremost a book about books, it is one that consciously aspires to be more than that: a book about a library, and, ultimately, a book about the man behind the library, Qāniṣawh al-Ghawrī.