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Grands-parents
Grands oubliés de la société, les grands-parents reviennent en force. Parce que, les structures familiales s’étant fragilisées, ils servent de lien entre les générations. Mais aussi parce que les grands-parents d’aujourd’hui sont jeunes et actifs: la cinquantaine, ils travaillent sans pour autant cesser de naviguer entre leurs enfants, leurs petits-enfants et, souvent, leurs propres parents. Rien ne justifie plus l’image de vieillesse qui leur colle à la peau. Comment nomme-t-on aujourd’hui les grands-parents ? Quel rôle jouent-ils en cas de divorce ? Comment les femmes parviennent-elles à concilier travail professionnel et « grand-maternage » ? Issu d’une enquête – la première du genre – couvrant six générations, ce livre, qui bouscule les idées reçues, raconte le cheminement de la grand-parentalité, de la naissance du premier petit-enfant à celle du premier arrière-petit-enfant. Claudine Attias-Donfut est directeur de recherche à la Caisse nationale d’assurance vieillesse (CNAV). Martine Segalen est professeur à l’université Paris-X-Nanterre.
Adoption, Emotion, and Identity
Exploring adoption in the Pacific, this book goes beyond the commonplace structural-functional analysis of adoption as a positive “transaction in parenthood.” It examines the effects it has on adoptees’ inner sense of self, their conflicted emotional lives, and familial relationships that are affected by a personal sense of rejection and not belonging. This account is theoretically rooted in ethnopsychology, based on field work conducted across multiple research sites in the Chuuk Lagoon, its neighboring Chuukic-speaking atolls, and persons from neighboring Micronesian island communities.
If Everyone Returned, The Island Would Sink
Focusing on the small island of Paama, Vanuatu, and the capital, Port Vila, this book presents a rare and recent study of the ongoing significance of urbanisation and internal migration in the Global South. Based on longitudinal research undertaken in rural ‘home’ places, urban suburbs and informal settlements over thirty years, this book reveals the deep ambivalence of the outcome of migration, and argues that continuity in the fundamental organising principles of cultural life – in this case centred on kinship and an ‘island home’ – is significantly more important for urban and rural lives than the transformative impacts of migration and urbanisation.
The Ethnographic Experiment
In 1908, Arthur Maurice Hocart and William Halse Rivers Rivers conducted fieldwork in the Solomon Islands and elsewhere in Island Melanesia that served as the turning point in the development of modern anthropology. The work of these two anthropological pioneers on the small island of Simbo brought about the development of participant observation as a methodological hallmark of social anthropology. This would have implications for Rivers’ later work in psychiatry and psychology, and Hocart’s work as a comparativist, for which both would largely be remembered despite the novelty of that independent fieldwork on remote Pacific islands in the early years of the 20th Century. Contributors to this volume—who have all carried out fieldwork in those Melanesian locations where Hocart and Rivers worked—give a critical examination of the research that took place in 1908, situating those efforts in the broadest possible contexts of colonial history, imperialism, the history of ideas and scholarly practice within and beyond anthropology.
Human Nature and Social Life
The book explores how humans are distinct social beings whose relations nevertheless extend into nonhuman spheres in various ways.
Living Kinship in the Pacific
Unaisi Nabobo-Baba observed that for the various peoples of the Pacific, kinship is generally understood as “knowledge that counts.” It is with this observation that this volume begins, and it continues with a straightforward objective to provide case studies of Pacific kinship. In doing so, contributors share an understanding of kinship as a lived and living dimension of contemporary human lives, in an area where deep historical links provide for close and useful comparison. The ethnographic focus is on transformation and continuity over time in Fiji, Tonga, and Samoa with the addition of three instructive cases from Tokelau, Papua New Guinea, and Taiwan. The book ends with an account of how kinship is constituted in day-to-day ritual and ritualized behavior.
Stories from an Ancient Land
The Wa people have a rich civilization of their own, and a deep history in the mountains of Southeast Asia. Their mythology suggests their land is the first place inhabited by humans, which they care for on behalf of the world. This book introduces aspects of Wa culture, including their approach to the world’s troubles and the lessons others might learn from it. It also presents a new interpretation of Wa headhunting, questioning explanations that see it as a primitive custom, and instead placing it within the fraught history of the last few centuries.
Melanesian Mainstream
Citizens of Vanuatu (ni-Vanuatu) perceive stringband music as a marker of national identity, an indicator of their cultural, stylistic, and musical heritage. Through extensive field and ethnographic research, Melanesian Mainstream offers a detailed historical record of the roots, context, evolution, and impact of stringband music. Beyond chronicling the genre’s history and cultural significance, this thorough monograph positions the genre’s musical hybridity, communal lyrics, and unique organizational structures as key factors in the anthropological understanding of ni-Vanuatu socio-cultural history.
Pacific Well-Being
This book makes space (1) for Pasifika contributions to academic conversations on critical topics and (2) for influencing the conversations to account for, and thus reflect, Pasifika ways and modes. The critical topic that runs through the chapters is well-being, and the contributors were located at the time of writing in Pasifika—Aotearoa, Fiji, Kioa, Kiribati, Samoa, Tonga, and Tuvalu—but there are many more Pasifika voices and concerns than are represented in this work. Nonetheless, the ways in which this work seeks to influence the conversations on well-being reflect the intersectional modes of thinking that native Pasifika Islanders share. The essays are placed into three intersecti...
