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The Church
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Great Is the Lord
In keeping with the classic Christian tradition, Great Is the Lord sets out the doctrine of God in a way that illumines the mind, moves the heart, and stirs the soul to praise the triune God. Ron Highfield introduces students, ministers, and others to the "traditional" doctrine of God held by the majority of the church from the second to the twentieth century: God is triune, loving, merciful, gracious, patient, wise, one, simple, omnipotent, omniscient, eternal, omnipresent, immutable, impassible, and glorious. Irenically challenging open theism and process theology, Highfield shows that the classical doctrine of God actually preserves our confidence in God's love and his liberating action better than its opponents do. This traditional doctrine, Highfield argues, grounds our dignity and freedom in the center of reality, the trinitarian life of God. Highfield's work maintains the highest intellectual standards throughout even as it offers a true theology for the praise of God.
Reading Paul with the Reformers
In debates surrounding the New Perspective on Paul, the sixteenth-century Protestant Reformers are often characterized as the apostle’s misinterpreters-in-chief. In this book Stephen Chester challenges that conception with a careful and nuanced reading of the Reformers’ Pauline exegesis. Examining the overall contours of Reformation exegesis of Paul, Chester contrasts the Reformers with their opponents and explores particular contributions made by such key figures as Luther, Melanchthon, and Calvin. He relates their insights to contemporary debates in Pauline theology about justification, union with Christ, and other central themes, arguing that their work remains a significant resource today. Published in the 500th anniversary year of the Protestant Reformation, Chester’s Reading Paul with the Reformers reclaims a robust understanding of how the Reformers actually read the apostle Paul.
An Augustinian Christology
In An Augustinian Christology: Completing Christ, Joseph Walker-Lenow advances a striking christological thesis: Jesus Christ, true God and true human, only becomes who he is through his relations to the world around him. To understand both his person and work, it is necessary to see him as receptive to and determined by the people he meets, the environments he inhabits, even those people who come to worship him. Christ and the redemption he brings cannot be understood apart from these factors, for it is through the existence and agency of the created world that he redeems. To pursue these claims, Walker-Lenow draws on an underappreciated resource in the history of Christian thought: St. Augustine of Hippo's theology of the 'whole Christ.' Presenting Augustine's christology across the full range of his writings, Joseph Walker-Lenow recovers a christocentric Augustine with the potential to transform our understandings of the Church and its mission in our world.
Augustine, the Trinity, and the Church
In Augustine, the Trinity, and the Church, Adam Ployd argues that the anti-Donatist sermons of 406-407 reveal Augustine's theologies of the Trinity and of the church as mutually informing rather than discrete topics, as they are usually considered.
Tyconius’ Book of Rules
In Tyconius’ Book of Rules Matthew R. Lynskey explores the church-centric interpretation of ancient biblical exegete Tyconius in his hermeneutical treatise Liber regularum. Influential within his Donatist tradition and the broader context of early North African Christianity, Tyconius wrote one of the earliest works on exegetical theory and praxis in Latin Christianity. By investigating five key concepts undergirding Tyconius’s theology of church, Lynskey demonstrates how Tyconius’ ecclesiology shaped his hermeneutical enterprise. Through careful readings and close analysis of Liber regularum, this study seeks to describe Tyconius’ exegesis on its own terms, reflecting on notable historical, theological, formational, and missiological implications of his ecclesial exegesis as it concerns the ancient and contemporary church.
On the Existence of God
The existence of God raises many questions. Geis' work addresses queries that arise from the gratuitous claims of empiricism in Hume, unfounded assumptions in Kant, presumptions of science, and the improbabilities it identifies in Darwinism. By focusing on number and proportion as intrinsic to material and atomic constituency, any argument from chance as instrumental to the cosmos' emergence and sustainability becomes invalidated. The arguments from contingency and the nature of intellection provide more clarity than the ratio Anselmi for acknowledging a transcendent causality, taking the reader to the problem of evil and present-day nihilism. These concepts present great, but not insuperable, difficulty for theism. Geis argues that evil, when one uses it as a means to the betterment of oneself and the world, takes on the rTle commensurate with the doctrine of an omnibenevolent deity. Accordingly, one can use evil as a means to a greater understanding of God, Providence, and eternal destiny.
One in Christ
Intro -- Titlepage -- Copyright -- Dedication -- Contents -- Acknowledgments -- Introduction -- Chapter 1 Resurgent Body: Mystical Body of Christ Theologies in Interbellum Europe -- Chapter 2 Journeyed Body: The Case of Virgil Michel -- Chapter 3 Receded Body: Mystical Body of Christ after Mid-Century -- Chapter 4 Vestigial Body 1: The Contours of the French Stream -- Chapter 5 Vestigial Body 2: Chauvet and the (Mystical) Body -- Conclusion -- Bibliography
Augustine the Theologian
In Augustine the Theologian Eugene Teselle surveys the whole of Augustine's theological achievement, viewing it not according to the rubrics of later systematic theology, as it is so often viewed, to the detriment of both Augustine and ÒtheologyÓ, but as an inquiry progressing according to the problems with which Augustine was concerned and the historical challenges he faced. Teselle sketches the broad outlines of Augustine's thought in six major periods, periods characterized by the basic orientations in the often perplexing variety of Augustine's writings. This comprehensive method brilliantly delineates Augustine the theologian at work. It provides the framework of his problems, showing...
Vocation to Virtue
Vocation to Virtue seeks to answer a perennial difficulty in the Catholic theology of marriage: how do the practice and bond of marriage lead to Christian perfection in spouses and their children? If the Second Vatican Council is correct in saying that all in the church are called to Christian perfection, we need an account of how those consecrated in the sacrament of marriage can fulfill that vocation. If the perfection of charity consists in Christ himself, then couples must imitate Christ. But how? If Christ is the poor, chaste, and obedient bridegroom of the church, then spouses achieve holiness inasmuch as they participate in Christ's own virtues: poverty, chastity, and obedience. The t...
