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Atonement and the New Perspective
Atonement has been described as the central doctrine of Christianity and yet, surprisingly, the church has never insisted on a particular understanding of how redemption in Christ was achieved. Instead, a miscellany of metaphors has been employed, each picturing "something" of Christ's work. Recent debate within Reformed Evangelicalism has been characterized by claims for hegemony to be granted to penal substitution versus counter-arguments for a kaleidoscopic, multi-model understanding. Notably absent in these discussions, however, are two considerations. One is any common nexus to draw atonement thought together. The other is any positive theological contribution deriving from God's preexi...
How to Read the Bible Well
How to Read the Bible Well takes on the big questions about the Bible that we've always wanted to ask. What do people mean when they say it's the Word of God? In what way, exactly? How can an ancient world text be offering supposedly timeless truths? Can we really take what "the Bible says" as authoritative for life today? Isn't it obviously sexist and outdated? Do we have to believe in Adam and Eve, and the world being made in six days? Why did God command genocide in the Old Testament? Are people really going to burn in hell for eternity? Why is there evil and suffering in the world? And, how can we explain the Big Story of the Bible, from cover to cover, in ways that will make sense to people today? Stephen Burnhope suggests there are very good answers to all of these questions and more--once we know how to read the Bible well!
Nowhere to Go But Up
For most of its history, the church has preached and taught a doctrine of dubious biblical origins. The doctrine has cast a pall of gloom over the light of the gospel of Jesus Christ. It has caused division in the human family, has inspired fear of God's wrath in the lives of the faithful, and has prevented believers from experiencing the abundant life that is theirs through the life, death, and resurrection of Jesus. Nowhere to Go But Up, investigates the source of this doctrine and surveys its use by the Christian church. From its findings, the book offers an alternative interpretation to several passages of Scripture--recapturing the understanding of the first followers of the Way and the insights of the earliest church fathers. Several salvation motifs are resurrected from the early centuries of the church. These motifs invite readers to view the ministry of Jesus from refreshing, life-changing perspectives. Shunning the centuries-old practice of living in fear of God's judgment, the book presents readers with a new, dynamic, yet realistic vision of living in the power of God's love--celebrating creation, the diversity of the human family, and our unity as God's children.
Just Traveling
Just Traveling celebrates overcoming distance and seeking difference as defining human traits. Following the scriptural witness of God as the Earthroamer, the book explores the liminal qualities of traveling through six movements: anticipating, leaving, surrendering, meeting, caring, and returning. To travel is to move at the speed of being present to one's experiences, bridging distance and difference through acts of care. Drawing on personal experience as well as the wisdom of theology, anthropology, psychology, philosophy, and cultural studies, Hamman reimagines travel in a welcoming and beautiful, yet also complex and troubled world. Whether leaving home serves our wanderlust and curiosity or has personal or spiritual purposes; whether we travel a few miles or cover vast distances, we travel best when we contribute to human flourishing. Care--the compassionate reaching out to someone or something--is the practice that allows one to travel differently. The spirituality of roads is filled with hopeful restorative potential, and life is best lived with the Earthroamer.
God is Good
Is the God of the Bible the most unpleasant character in all fiction, as Richard Dawkins claims in The God Delusion? He is backed up by former preacher and now virulent atheist, Dan Barker, who has cited Scripture, seeking to justify every one of Dawkins's infamous character slurs about the God of the Old Testament. Dawkins says the biblical God is "jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully." Barker has added eight accusations of his own. Dawkins was too kind, he says. The Go...
Atonement and the New Perspective
Atonement has been described as the central doctrine of Christianity and yet, surprisingly, the church has never insisted on a particular understanding of how redemption in Christ was achieved. Instead, a miscellany of metaphors has been employed, each picturing “something” of Christ’s work. Recent debate within Reformed Evangelicalism has been characterized by claims for hegemony to be granted to penal substitution versus counter-arguments for a kaleidoscopic, multi-model understanding. Notably absent in these discussions, however, are two considerations. One is any common nexus to draw atonement thought together. The other is any positive theological contribution deriving from God’...
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