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Have you ever wondered what it is like to work on a nuclear power plant? Robert Dutch worked in the UK's nuclear industry for many years as a scientist and then as a tutor at a nuclear training center. He also holds degrees in theology. Drawing upon his qualifications and experience Robert addresses the controversial issue of nuclear power from a Christian perspective. In contrast to a negative nuclear narrative often portrayed, he presents a positive nuclear narrative alongside other ways of generating electricity. Be prepared to be challenged to think seriously about nuclear's merits in providing clean, low-carbon electricity.
Following the 9/11 terrorist attacks in the United States, there was prolific misuse and abuse of the concept of divine wrath in church pulpits. In pursuit of a faithful understanding of what he calls a «lost doctrine,» the author of this study investigates the substantial history of how «the wrath of God» has been interpreted in Christian theology and preaching. Starting with the Hebrew and Christian Scriptures and moving historically through Christianity's most important theologians and societal changes, several models of divine wrath are identified. The author argues for the reclamation of a theological paradigm of divine wrath that approaches God's love and God's wrath as intrinsical...
Revelation is resistance literature, written to instruct early Christians on how to live as followers of Jesus in the Roman Empire. The Nonviolent Apocalypse uses modern examples and scholarship on nonviolence to help illuminate Revelation’s resistance, arguing that Revelation’s famously violent visions are actually acts of nonviolent resistance to the Empire. The visions form part of Revelation’s proclamation of God’s way as a just and life-giving alternative to the system constructed by Rome. Revelation urges its readers to pursue this radical form of living, engaging in nonviolent resistance to all that stands in the way of God’s vision for the world.
Often overlooked and regularly misunderstood, the Book of Numbers is a daunting prospect for scholars, preachers and students. It covers part of the Israelites' wilderness years between Egypt and the land of the promise - seemingly very different to and detached from our modern context. Yet, God's covenant love remains the same, and the book of Numbers remains extremely relevant for ecclesiology and for the church's life within the already-not yet of the present 'wilderness' era. In his magisterial new commentary, Morales carefully demonstrates the ongoing relevance of Numbers, its positive vision for life and the surprising challenge it offers to contemporary Christians. This detailed and c...
Matthew Streett considers violence in Revelation, particularly the book's demand that Christias act non-violently, contrasted with the violence of God depicted in the text
We live in the wealthiest and most heavily defended world in history, so why do we feel so insecure? In a secular world, what does Christian theology have to say about this problem? Security after Christendom combines practical examples, social scientific research, and an ecumenical approach to political theology to answer these questions. It argues that Christendom was a plural phenomenon of imagined security communities of East and West whose unravelling continues to have implications for global politics today, as dramatically illustrated by Russia's war in Ukraine. While notions of a new Christendom are idolatrous and delusional, secular imaginaries of national security or the liberal int...
This collection of essays, largely written by members of the Oxford theological community, was presented to John Ashton on his 65th birthday in 1996. The essays deal with Elijah in Mark, a Q passion narrative, the Gospel thief saying, John's Beloved Disciple, the temple incident (Jn 2.13-25) and history and theology. Outside of the Gospels, they discuss God's wrath in Romans 1, Philippians 1.1-11, Hebrews 4.13, Peter and Paul behind Revelation, and hermeneutical method. Specialists from outside the New Testament field contribute studies of the patristic doctrine of Scripture, the Syriac Diatessaron, William Tyndale, the theology of the resurrection and the Byzantine understanding of John. John Ashton was, before his retirement, Lecturer in New Testament and Fellow of Wolfson College, Oxford.
In this book the Principals of the six Baptist colleges in Great Britain take up a request to write about Baptist spirituality. They propose that the spirituality of Baptists, in all its diversity, is characterized by living 'under the rule of Christ'. While all Christian spiritual traditions affirm this truth, they suggest that there is a particular sense of being under Christ's rule which has been shaped by the story of Baptists and by their way of being church through the centuries. Elaborating the main theme, chapters explore various dimensions of spirituality: giving attention to God and to others, developing spirituality through suffering, having spiritual liberty within a community, living under the rule of the Word in Christ and scripture, integrating the Lord's Supper with the whole of life, and engaging in the mission of God from an experience of grace. Together, the writers present an understanding of prayer and life in which Christ is both the final authority and the measure of all things.
This book is part of the ongoing debate about Paul’s understanding of the relationship between his own mission and the church’s. While this study endorses some previous scholarship on Paul’s silence about the church’s proactive evangelism in his letters, it argues that explanations for such silence cannot be adequately made from exegetical conclusions on related texts alone. Rather, this study suggests that constructing a plausible conception of mission as understood by Paul, influenced by the impact of the Jesus-tradition and Jewish restoration eschatology, is essential for explaining Paul’s thinking. Dr Kang proposes that Paul’s silence regarding congregational evangelism is due to his unique two-pronged conception of mission – one being the event of eschatological heralds, the other being the event of eschatological community.
In The Games People Play, Robert Ellis constructs a theology around the global cultural phenomenon of modern sport, paying particular attention to its British and American manifestations. Using historical narrative and social analysis to enter the debate on sport as religion, Ellis shows that modern sport may be said to have taken on some of the functions previously vested in organized religion. Through biblical and theological reflection, he presents a practical theology of sport's appeal and value, with special attention to the theological concept of transcendence. Throughout, he draws on original empirical work with sports participants and spectators. The Games People Play addresses issue...