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In this book Stephen Holmes explores the historical development and the key concepts of doing theology in the Baptist tradition.
Stephen Holmes tells the saga of the Christian doctrine of God, hoping to provide some reflective distance on today's revival in Trinitarian studies. We witness the church's discovery of the doctrine from Scripture, its crucial patristic developments, its medieval and Reformation continuity and its fortunes since the advent of modernity.
Listening to the Past comprehensively examines the doctrine of communion of saints, bringing together wisdom concerning atonement, free will, theology, politics, and the importance of listening to and learning from tradition and history. Each individual chapter focuses on a different aspect of modern-day questions and conundrums involving God and faith, in a succinctly written study of lessons already learned throughout the centuries. Listening To The Past is especially recommended for non-specialist general readers with an interest in Christian Doctrine & Theology.
Stephen Holmes offers the reader a clear and thorough examination of the doctrine of Testament to the present day. Taking the late twentieth century revival of the doctrine of the Trinity as a context, doctrine from the biblical text to the present day. The book traces the exegetical and philosophical debates that led to the settling of the ecumenical doctrine of the Trinity in the fourth century, and then explores how this doctrine was developed, questioned and received throughout history.
This accessible reader is focused on a standard theme for introductory level university courses in systematic theology. The texts are selected from a variety of positions from across the country, and are designed to promote engagement with major theological debates.
Jonathan Edwards is increasingly recognized as one of the church's most interesting and significant theologians, yet synthesizing his thought has proven difficult. This new study by Stephen Holmes finds a key to the whole of Edwards's theology in the concept of "glory." Based on readings of all of Edwards's major works and making use of important unpublished materials, this book provides a comprehensive introduction to Edwards for nonspecialists and, at the same time, makes an original contribution to Edwards scholarship.
Christian Theology: The Classics is a vibrant introduction to the most important works of theology in the history of Christian thought. Exploring writings from the origins of Christianity to the present day, it examines some of the most influential theologians of all time, considering the context in which they were writing and the lasting significance of their work. Covering thirty-one theological classics such as: • Augustine of Hippo, On the Trinity • Martin Luther, Commentary on Galatians • John Calvin, The Institutes of The Christian Religion • Jonathan Edwards, Religious Affections • St Thomas Aquinas, Summa Theologiae With a glossary and outlines of the key criticisms of each text, this book is the perfect starting point for anyone interested in Theology and the history of Christian thought.
Since its first publication in 1988, the New Dictionary of Theology has been widely appreciated by students and readers as a trustworthy and informative guide. After almost thirty years, however, there are many new writers, issues and themes on the agenda, for theology does not stand still. Hence, this completely revised second edition includes over 400 new articles in the full set of over 800. Many of the original articles have been expanded and updated, and almost all have additional bibliographical references. Since material on biblical theology is now covered at length in IVP's New Dictionary of Biblical Theology, this volume is therefore more specifically a dictionary of historical and ...
This book addresses the question of why governments sometimes follow the law and other times choose to evade the law. The traditional answer of jurists has been that laws have an autonomous causal efficacy: law rules when actions follow anterior norms; the relation between laws and actions is one of obedience, obligation, or compliance. Contrary to this conception, the authors defend a positive interpretation where the rule of law results from the strategic choices of relevant actors. Rule of law is just one possible outcome in which political actors process their conflicts using whatever resources they can muster: only when these actors seek to resolve their conflicts by recourse to la, does law rule. What distinguishes 'rule-of-law' as an institutional equilibrium from 'rule-by-law' is the distribution of power. The former emerges when no one group is strong enough to dominate the others and when the many use institutions to promote their interest.
To "fight for your rights," or anyone else's, is not just to debate principles but to haggle over budgets. The simple insight that all legally enforceable rights cost money reminds us that freedom is not violated by a government that taxes and spends, but requires it—and requires a citizenry vigilant about how money is allocated. Drawing from these practical, commonsense notions, The Cost of Rights provides a useful corrective to the all-or-nothing feel of much political debate nowadays (The Economist).