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Artist and writer Steve Reinke is best know for his video work, an acerbic oeuvre that spans over a decade and includes his most famous piece, The Hundred Videos, literally a hundred short videos in which he explores the myriad permutations of identity, sexuality and art. The titles of his videos - In the Realm of Perpetual Embarrassment, Sad Disco Fantasia, How Photographs Are Stored in the Brain are some examples - encapsulate the tenor of Reinke's work: deadpan, self-deprecating, personal and always funny. Composed of original and found footage (from home movies, training films, porn flicks), the videos are typically diaristic, often philosophical, even elegaic. The writing itself is extremely well-crafted, possessing a wit and intelligence that translated well to the page; what seems improvisatory on screen is in fact very polished and precise prose. Everybody Loves Nothing contains Reinke's scripts from 1996 to the present, accompanied by numerous illustrative stills. An extensive interview with filmmaker Mike Holboom provides a broad overview of Reinke's career, themes and ambitions. Introduction by Lisa Steele, artistic director of Vtape.
Editors Chris Gehman and Steve Reinke bring together a collection of critical essays and artists' projects that is indispensable to anyone who, in this new digital era, has begun to question the modern cinematic experience.
In Touch, Laura U. Marks develops a critical approach more tactile than visual, an intensely physical and sensuous engagement with works of media art that enriches our understanding and experience of these works and of art itself. These critical, theoretical, and personal essays serve as a guide to developments in nonmainstream media art during the past ten years -- sexual representation debates, documentary ethics, the shift from analog to digital media, a new social obsession with smell. Marks takes up well-known artists like experimental filmmaker Ken Jacobs and mysterious animators the Brothers Quay, and introduces groundbreaking, lesser-known film, video, and digital artists. From this emerges a materialist theory -- an embodied, erotic relationship to art and to the world. Marks's approach leads to an appreciation of the works' mortal bodies: film's volatile emulsion, video's fragile magnetic base, crash-prone Net art; it also offers a productive alternative to the popular understanding of digital media as "virtual" and immaterial. Weaving a continuous fabric from philosophy, fiction, science, dreams, and intimate experience, Touch opens a new world of art media to readers.
"This definitive anthology focuses on the 70s and 80s--a time when women made a big and noisy impact on society -- and provides readers with insight into the profound effects that feminism and women's work have had on contemporary culture. Full of sass and insight, this essential collection is part survey, part critical discourse, and part reference book."--Pub. desc.
Auden flees the small town of Capreol for Toronto, bewildered, HIV positive, and in search of an entirely new personality. He falls in love with orgy maestro Wrik, mainly because the old Auden would never even have talked to him. And through Wrik, he meets Steve Reinke, his new best friend. Steve – and here’s where it gets confusing – is, in real life as well as in The Steve Machine, a renowned video artist, someone who makes television for one person at a time, small-screen excursions designed to cure arthritis or night blindness. Despite being a virtuoso with video, however, Steve is not so good with love. He falls for a football star, and, with his medium-is-the-message videotapes, ...
In this three-volume series, editor Jessica Wyman assembles essays that consider the developments and directions of the use of text in visual art, exploring what personal, social or political motivations inspire artists to use text and how text-based art is understood. Volume 1 examines the use of text in concept-based art.
There are two kinds of grammarians, those who describe and those who prescribe. In the academic world, the prescribers are usually viewed as the conservative old guard. The descriptarians are usually seen as the activists, young bucks who believe the task of grammarians is to map or chart how speakers use their language and note its changes over time.
This is the first book to comprehensively examine the development of English-Canadian cinema since 1980; previous books in English have dealt either with specific films or filmmakers, with policy, or with specific genres (avant-garde film, documentary, films by women, etc.). It deals with regional and institutional questions, with the new authors that are defining contemporary cinema in English Canada, with avant-garde work and work by Aboriginal people. Bringing together a wide variety of contributors, the book deals with an enormous amount of cinema that has helped transform North American culture of the last two decades.