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The comparative scarcity of academic attention given Prairie Bible Institute located at Three Hills, Alberta, Canada, serves as the primary motivation behind this book. This work should therefore be regarded as an attempt to contribute to and refine the very small amount of research available regarding how Prairie Bible Institutes first half-century should be understood and interpreted by students of North American church history. Drawing on an insiders perspective of PBI, former PBI staff kid Tim W. Callaway challenges the adequacy and accuracy of Canadian scholar Dr. John G. Stackhouse, Jr.s inference that the kind of sectish evangelicalism that typified PBI in the twentieth century was substantially different from the characteristics that define the traditional understanding of American fundamentalism. The undertaking contained in these pages advances the perspective that Prairie Bible Institute during the L.E. Maxwell era did in fact reflect the influence and attributes of American fundamentalism to a far greater extent than what Stackhouse allowed for in his research.
This compelling question is central to a debate taking place among evangelicals today. Michael Horton, a preeminent voice for reformation in the church, has drawn together a group of leaders in the evangelical church to answer this question once and for all. - W. Robert Godfrey - Michael Horton - Alister McGrath - Kim Riddlebarger - Rick Ritchie - Rod Rosenbladt - Paul Schaefer - Robert Strimple These writers draw on Scripture, theology, and church history to address the Lordship salvation issue. They explain their positions clearly, taking care to avoid promulgating legalistic rules people need to follow to be considered Christian. But neither do they convey the feeling that rules no longer matter.
The Reformation put the grace of God in the right place in the salvation of man. Luther’s proclamation of “justification by faith” brought the concept of grace to the fore and made it the centrality of Christian theology. But the overemphasis on the doctrine of justification in the Reformation created the imbalance between justification and sanctification in the soteriology of the Protestant church. To some people just the profession of faith without an accompanying godly life was not good enough for salvation. It seemed that “salvation by grace of God” in the doctrine of justification made man’s salvation too easy, thereby opening the floodgate for nominal Christians who were no...
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The thesis of this book is that virtue ethics is key to understanding Trinitarian progressive sanctification. The thesis is supported by four reasons why virtue ethics is key to understanding Trinitarian progressive sanctification: (1) the Trinity, virtue ethics, and sanctification are historically and conceptually interconnected in the tradition and Scripture, (2) virtue ethics based on metaphysical realism is the most biblically consistent ethical framework for Trinitarian progressive sanctification, (3) Jesus’ active roles as a teacher and example of virtue play an important part in Trinitarian sanctification, and (4) Jesus’ priestly heavenly intercession aimed at manifesting virtue i...
The book of Proverbs is a cornucopia of practical wisdom on a variety of topics. The insights and truths covered in this book of ancient Hebrew Wisdom literature run the gamut including the nature of true wisdom and understanding, vices and virtues, relationships and roles, priorities, planning for the future, how to communicate, and how to manage one's resources. In recent decades, the book of Proverbs has increasingly become the focus of attention for Christians who wish to live lives more in tune with God's principles. In particular, Christian thinkers have begun to correlate biblical principles with the study of effective leadership. Yost examines the subject of godly leadership by using the book of Proverbs as his springboard. This is a scholarly, yet deeply devotional, study of the leader's priorities, the leader's plans, and the leader's speech. Once you have read this book, you will never look at the book of Proverbs or the subject of leadership the same way again.
Every Christian struggles with sin and wants to be victorious in the fight. Higher life theology--also known as Keswick theology--offers a quick fix for this struggle. It teaches that there are two categories of Christians: those who are merely saved, and those who have really surrendered to Christ. Those who have Jesus as their Savior alone, and those who have him as their Master as well. If Christians can simply "let go and let God" they can be free of struggling with sin and brought to that higher level of spiritual life. What could be wrong with that? A lot, it turns out. In No Quick Fix, a shorter and more accessible version of his book Let Go and Let God?, Naselli critiques higher life theology from a biblical perspective. He shows that it leads not to freedom, but to frustration, because it promises something it has no power to deliver. Along the way, he tells the story of where higher life theology came from, describes its characteristics, and compares it to what the Bible really says about how we overcome sin and become more like Christ.
Proposes a method of biblical interpretation consisting of contexual, syntactical, verbal, theological, and homiletical analysis.
Wesleyanism is a movement of hope. Wesleyans and their Holiness and Pentecostal offspring pray and work with the expectancy that the love and power of God will transform hearts and lives, renew the church, and bring compassion, healing, and justice to a suffering world. In a variety of ways, from holiness of heart and life to bodily healing to the abolition of slavery, they anticipated the life of the coming kingdom of heaven to already be breaking into the present through the power of the Holy Spirit. Anticipating Heaven Below explores their optimism of grace, examining its pitfalls as well as its promise. Henry H. Knight seeks to enable and inspire present generations within Wesleyan, Holiness, and Pentecostal movements to proclaim with confidence the promise of heaven below, and to do so with passion and integrity.
In the Bible, faith is contrasted with sight, not with reason. The apostle Paul consistently reasoned with his listeners, persuading them regarding the truth of his message, establishing a precedent for Christian apologetics (Acts 17:17, 18:4, and 18:19). He did so because the Christian faith is reasonable. This defense begins with arguments in favor of theism: a finite universe, physical laws hospitable to life, and the origin and complexity of life. These factors suggest the existence of a brilliant and powerful creator who designed the universe, our world, and us. But is it possible to know the designer? Yes. The next section deals with the authority of Scripture, and more exactly with wh...