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"The Christian world view," contends the author, "both needs and embodies a thoroughgoing, rational apologetic as a manifestation of its relevance to the contemporary mind. . . . Christian faith should be defended in terms of criteria which center in rational objectivity as the norm of truth and evaluation." The author, who stands in the tradition of Aquinas, Butler, Orr, and Tennant, deals first with the problem of epistemological approach (part 1). Then he tackles the apologetic of natural revelation, first setting forth the inadequacy of every major alternate to rational empiricism (part 2), then demonstrating the existence of the God of theism (part 3). Each chapter is well outlined, and these outlines appear together in an "Analytical Table of Contents." This feature, as well as a bibliography and index, makes this a useful textbook for courses in apologetics and philosophy.
Stuart Hackett's The Rediscovery of the Highest Good, originally handwritten in spiral notebooks, is a masterwork of philosophical ethics that guides readers through 2300 years of discourse on the issue of morality, from Plato through Kierkegaard and Nietzsche. "It is the destiny of every human person to decide," Hackett opens. "Whether our choices are genuinely free or inevitably determined, invariably trivial or occasionally momentous, carelessly settled or reflectively reasoned, at least in one sense all this makes no difference: for the one thing about which persons have no choice is that we unavoidably and necessarily must choose, and cannot therefore escape our responsibility to do so....
This book deals neither with the historical and cultural setting of oriental viewpoints, nor even with the religious beliefs and ritual practices that characteristically provide a context for these viewpoints, but rather with a systematic and critical analysis of oriental perspectives as alternative philosophical positions. At the same time, Hackett provides a succinct historical framework, so that the student may place these systems in perspective.
This is a new release of the original 1936 edition.
Badly wounded at the battle of Arnhem, and then spirited from his hospital bed by the Dutch Resistance, Brigadier John Hackett spent the winter of 1944 in Nazi-occupied Holland, hidden by a Dutch family, at great risk to their own lives, in a house a stone's throw from a German military police billet. After four months in hiding, Hackett was at last well enough to strap a battered suitcase to an ancient bicycle and set out on a high adventure which would, he hoped, lead him to freedom.
Affective Materialities reexamines modernist theorizations of the body and opens up the artistic, political, and ethical possibilities at the intersection of affect theory and ecocriticism, two recent directions in literary studies not typically brought into conversation. Modernist creativity, the volume proposes, may return to us notions of the feeling, material body that contemporary scholarship has lost touch with, bodies that suggest alternative relations to others and to the world. Contributors argue that modernist writers frequently bridge the dichotomy between body and world by portraying bodies that merge with or are re-created by their surroundings into an amalgam of self and place....
John Locke's Second Treatise of Government (c. 1681) is perhaps the key founding liberal text. A Letter Concerning Toleration, written in 1685 (a year when a Catholic monarch came to the throne of England and Louis XVI unleashed a reign of terror against Protestants in France), is a classic defense of religious freedom. Yet many of Locke's other writings--not least the Constitutions of Carolina, which he helped draft--are almost defiantly anti-liberal in outlook. This comprehensive collection brings together the main published works (excluding polemical attacks on other people's views) with the most important surviving evidence from among Locke’s papers relating to his political philosophy. David Wootton's wide-ranging and scholarly Introduction sets the writings in the context of their time, examines Locke's developing ideas and unorthodox Christianity, and analyzes his main arguments. The result is the first fully rounded picture of Locke’s political thought in his own words.
Modern man Mike de Wolf gets stranded in a pirate adventure being written by his friend Horace Hackett and finds himself fighting for his life as the villainous Miguel de Lobo, while trying to figure out how to extricate himself from Horace's fatal plot.
Is there any basis in reality for a religious experience? Is there any basis in reason for belief in God? Is it even possible to speak meaningfully of a transcendent being? And how does one account for evil? The authors answer these questions, representing the four most important issues in the philosophy of religion, in a comprehensive way and Òform the perspective of classical theism.Ó They support this position with in-depth argumentation, taking into account both classical and contemporary writers. With its well-outlined text, 'Philosophy of Religion' is Òuser friendly.Ó An introduction, chapter summaries, a glossary, indexes, and bibliography contribute to this end. In this second edition, the authors have not only updated the text and bibliography, but also refined some of the arguments, Òscaled down and evened outÓ the vocabulary, and added several pedagogical aids. The first edition, written by Norman L. Geisler alone, appeared in 1974.