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With unprecedented access to a closed culture, Lacroix offers an account of Islamism in Saudi Arabia. Tracing the last half-century of the Sahwa, or “Islamic Awakening,” he explains the brand of Islam that gave birth to Osama bin Laden—one that has been exported, and dangerously misunderstood, around the world.
This book presents new insights and the most up-to-date research on Saudi Arabia's social, cultural, economic and political dynamics.
Since 2013, the Middle East has experienced a double trend of chaos and civil war, on the one hand, and the return of authoritarianism, on the other. That convergence has eclipsed the political transitions that occurred in the countries whose regimes were toppled in 2011, as if they were merely footnotes to a narrative that naturally led from an "Arab Spring" to an "Arab Winter". This volume aims at rehabilitating those transitions, by considering them as expressions of a "revolutionary moment" whose outcome was never pre-determined, but depended on the choices of a large range of actors. It brings together leading scholars of Arab politics to adopt a comparative approach to a few crucial aspects of those transitions: constitutional debates, the question of transitional justice, the evolution of civil-military relations, and the role of specific actors, both domestic and international.
Debunks the simplistic narratives of youth-driven, social media revolutions in the Arab Spring. Taking to the Streets critically examines the conventional wisdom that the 2011 Arab Spring uprisings happened spontaneously and were directed by tech-savvy young revolutionaries. Pairing first-hand observations from activists with the critical perspectives of scholars, the book illuminates the concept of activism as an ongoing process, rather than a sudden burst of defiance. The contributors examine case studies from uprisings in Tunisia, Egypt, Libya, Yemen, Syria, Bahrain, Morocco, Jordan, Kuwait, and Saudi Arabia, evaluating the various manifestations of political activism within the context o...
Rethinking Political Islam offers a fine-grained and definitive overview of the changing world of political Islam in the post-Arab Uprising era.
Based on new information gathered from extensive fieldwork in Saudi Arabia and elsewhere, this account sheds light on the story and legacy of Juhayman al-‘Utaybi, the militant who led the 1979 takeover of Islam’s holiest site: the Grand Mosque in Mecca. Detailing the events that would set in motion numerous attacks on the U.S. embassy in Pakistan and Shia uprisings in oil-rich areas of Saudi Arabia, this record offers insight into the religious inspiration behind the rebel leader’s message and acknowledges many unanswered questions: Who were the rebels and what did they want? Why and how did Juhayman’s group come into existence? What was Juhayman al-‘Utaybi’s ideological legacy and how have his writings influenced contemporary Islamist strains?
Over the last thirty years, governments across the globe have formalized new relationships with religious communities through their domestic and foreign policies and have variously sought to manage, support, marginalize, and coopt religious forces through them. Many scholars view these policies as evidence of the "return of religion" to global politics although there is little consensus about the exact meaning, shape, or future of this political turn. In The Global Politics of Interreligious Dialogue, Michael D. Driessen examines the growth of state-sponsored interreligious dialogue initiatives in the Middle East and their use as a policy instrument for engaging with religious communities an...
This compelling and timely book explores the relationship between classical Islamic theology and the contemporary radicalization of Islam.
1. Introduction -- 2. Deconstructing Salafism -- 3. Transnational solidarity of Salafi ʻulama: the politics of Islamism -- 4. Transnational networks of Salafi ʻulama: the debate over the Sunni-Shiʻa divide -- 5. Transnational networks of Salafi ʻulama: haraki/quietist unity in the face of Jihadi Salafism? -- 6. Transnational networks of ʻulama: contesting the social sphere -- 7. Conclusion -- Notes -- Selected Bibliography.
A unique theory of what happens when leaders fear a revolution abroad will spread to their own country and how that affects international relations. When do leaders fear that a revolution elsewhere will spread to their own polities, and what are the international effects of this fear? In Revolutionary Contagion, Chad E. Nelson develops and tests a theory that explains how states react to ideological-driven revolutions that have occurred in other nations. To do this, he analyzes four key revolutionary movements over two centuries-liberalism, communism, fascism, and Islamism. He further explains that the key to understanding the response to revolutions lies in focusing on the extent to which l...