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"Pah!" With a slap, she viciously slapped him in the face and angrily cursed, "Scum!""Scum?" Heh ... These two words are more suitable for you. " He tightly held her hand with a cold glint in his eyes.He was the richest man in A city, he was worth hundreds of billions of dollars, he was indifferent and restrained. This was the first time he was tricked by a "bad" woman, and the worst thing was, she actually dared to take the ball and run."Woman, do you dare not take responsibility after eating?" See you in five years. Her hands were tied to the steel pipe by his tie.Fear grew in her.What if he provoked a demon? "Waiting online is quite urgent."
Chinese Christianity is fascinating and perplexing. Yet, although its existence can be dated back to the Tang Dynasty, when Christianity, in the form of Nestorianism, first arrived in China, it has not been extensively researched by Chinese academics. This volume is devoted to this topic and consists of twelve chapters, written mostly by leading mainland Chinese scholars. These writings shed light on five themes: epistemological reflection on Chinese Christian theology; interactions between Christianity and Chinese culture; the empirical and historical examination of Christian ethics and social development in China; the Chinese understanding of the Bible as literature; and the remarkable contribution that Christianity has made to Chinese higher education and cultural exchange with the external world.
The article by Dr Wan Lei, “The First Chinese Travel Record on the Arab World——Commercial and Diplomatic Communications during the Islamic Golden Age” published by King Fasial Center for Research and Islamic Studies in its bulletin, Qiraat (No. 7 Rabi I - II, 1438; December 2016 - January 2017), is composed of three articles, which are all translations and interpretations from official Chinese historical books recording events during the Tang dynasty (618-917 CE). The first is about Du Huan’s Jingxingji [The Travel Record], who was the first Chinese man who travelled the Arab world; the second article is about Jian Dan’s “Guangzhou tonghai yidao” [The Maritime Route to Alien Countries from Guangzhou]; and the third is about the Dashi (Arab) official visits to the Chinese Tang court, which are recorded in Cefu Yuangui [Archival Palace as Great Oracle Tortoise]. All of these provide modern readers true stories concerning the relationships and communications between the Arab world and China in history.
Understanding culture as a whole way of life, this book touches on various aspects of Sino-foreign interactions, tracing cultural exchanges depicted in Chinese and foreign sources, with particular attention to events or anecdotes in the Tang and Qing periods. In addition to a discussion of the Sogdians and Turks in medieval China, an investigation of the localization process of pugs and lions through different Chinese dynasties, an analysis of the incorporation of Manichaeism into Chinese culture, and the depiction of the "Kunlun slaves" in Chinese Buddhist texts, this book also examines the "caravan tea" trade between Russia and China, the Russian-American company's attempt to do business i...
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Here in ‘China’ I Dwell is a historiographical account of the formation of Chinese historical narratives in light of outside pressures on China — the view from China’s borders. There is a special discussion of the inf luence of Japanese historians on the concept of China and its borders, including the nature of their sources, cultural and religious and more. In Ge’s comparative account, a new portrait of Chinese historical narratives, along with the views and assumptions implicit in these narrat ives, emerges in the context of East Asia, a similarly constructed concept with its own multitudes of frontiers and peoples.
Directory of foreign diplomatic officers in Washington.
"A comprehensive quarterly digest and index of all quality Chinese publications in the archeological and art history fields;" includes also translated longer synopses of articles on topics covered, and a report of archeological news.
Looking at the life and legacy of Emperor Yang (569–618) of the brief Sui dynasty in a new light, this book presents a compelling case for his importance to Chinese history. Author Victor Cunrui Xiong utilizes traditional scholarship and secondary literature from China, Japan, and the West to go beyond the common perception of Emperor Yang as merely a profligate tyrant. Xiong accepts neither the traditional verdict against Emperor Yang nor the apologist effort to revise it, and instead offers a reassessment of Emperor Yang by exploring the larger political, economic, military, religious, and diplomatic contexts of Sui society. This reconstruction of the life of Emperor Yang reveals an astute visionary with literary, administrative, and reformist accomplishments. While a series of strategic blunders resulting from the darker side of his personality led to the collapse of the socioeconomic order and to his own death, the Sui legacy that Emperor Yang left behind lived on to provide the foundation for the rise of the Tang dynasty, the pinnacle of medieval Chinese civilization.
Essays on Chinese fiction writers provides information how these writers were impacted by the Mandarin Ducks and Butterflies School, the change in intellectual activity from Beijing to Shanghai, the Literary Research Association, the introduction of foreign literature and literary theory, the evolution of Chinese prose, the May Fourth writers, "I" Fiction, the Sun Society, the Creation Society and the writing of propagandistic literature.