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Bhāmatī and Vivaraṇa Schools of Advaita Vedānta
This book is an attempt at presenting to the readers a critical analysis of the philosophy of Advaita Vedanta by comparing the views of the Bhamati and the Vivarana Schools, the two most important protagonists of Sankara`s philosophy, with a detailed study of the original text. It begins with a survery of the historical development of Advaitic thought, starting right from the Vedas to end up with the modern period. The author has taken up for discussion in this work the basic concepts of Advaita Vedanta as interpreted by Vacaspati Misra and Prakasatman, encompassing the concepts of Maya, Avidya, Adhyasa, Anirvacaniyata, Bimba-Pratibimba-vada, Vivartavada, the locus of Avidya, Brahmavagati, Jivanmukti, Videhamukiti etc.
Voyage from Village to Versity
This book depicts the journey of a village boy from his village to becoming a University professor. This book will be an inspiration for underprivileged people to achieve their goals by successfully crossing all their hurdles in life. It also throws some light on the society's economic condition of the mid-20th century and early 21st century. There may be a few spelling and grammatical errors along with some information that might seem irrelevant to some, which may be forgiven. This autobiography has been penned by the author under his utmost belief in God and Divinity.
The Lost Age of Reason
The Lost Age of Reason deals with a fascinating and rich episode in the history of philosophy, one from which those who are interested in the nature of modernity and its global origins have a great deal to learn. Early modernity in India consists in the formation of a new philosophical self, one which makes it possible meaningfully to conceive of oneself as engaging the ancient and the alien in conversation. The ancient texts are now not thought of as authorities to which one must defer, but regarded as the source of insight in the company of which one pursues the quest for truth. This new attitude implies a change in the conception of one's duties towards the past. After reconstructing the ...
The Concealed Art of the Soul
In The Concealed Art of the Soul, Jonardon Ganeri presents a variety of perspectives on the nature of the self as seen by major schools of classical Indian philosophy. For Indian thinkers, a philosophical treatise about the self should not only reveal the truth about the nature of the soul, but should also engage the reader in a process of study and contemplation that will eventually lead to self-transformation. By combining careful attention to philosophical content and sensitivity to literary form, Ganeri deepens our understanding of some of the greatest works in Indian literary history. His magisterial survey includes the Upanisads, the Buddha's discourses, the epic Mahabharata, and the w...
Classical Indian Philosophy of Mind
This book examines psycho-physical dualism as developed by the Nyāya school of Indian philosophy. Dualism is important to many world religions which promote personal immortality and to morality which promotes free will. For the Nyāya, the self is a permanent, immaterial substance to which non-physical internal states like cognition belong. This view is challenged by other Indian schools, especially the Buddhist and Cārvāka schools. Chakrabarti brings out the connections between the Indian and the Western debates over the mind-body problem and shows that the Nyāya position is well developed, well articulated, and defensible. He shows that Nyāya dualism differs from Cartesian dualism and is not vulnerable to some traditional objections against the latter. A brief discussion of the Sāṃkhya and the Advaita theories of the self and the critique of these views from the Nyāya standpoint are included, as well as a discussion of a classical Nyāya causal argument for the existence of God. The appendix contains an annotated translation of selected portions of Udayana's masterpiece, Ātmatattvaviveka (Discerning the Nature of the Self.)
Knowing from Words
Never before, in any anthology, have contemporary epistemologists and philosophers of language come together to address the single most neglected important issue at the confluence of these two branches of philosophy, namely: Can we know facts from reliable reports? Besides Hume's subversive discussion of miracles and the literature thereon, testimony has been bypassed by most Western philosophers; whereas in classical Indian (Pramana) theories of evidence and knowledge philosophical debates have raged for centuries about the status of word-generated knowledge. `Is the response "I was told by an expert on the subject" as respectable as "I saw" or "I inferred" in answer to "How do you know?"' ...
Śabdapramāṇa in Indian Philosophy
The Present book highlights the importance of verbal testimony Sabdapramana's in Indian Epistemolog, knowledge from trusted telling, eternality of word and its meaning, its non-reducibility to inference, philosophical significance of praiseworthy sentence, limits of Sruti as a Pramana perceptual cognition generated through verbal testimony, notion of aptatva, etc. These issues are freshly interpreted by a team of scholars who are engaged in research on this subject for a considerable period of time.
Epistemology in Classical India
In this book, Phillips gives an overview of the contribution of Nyaya--the classical Indian school that defends an externalist position about knowledge as well as an internalist position about justification. Nyaya literature extends almost two thousand years and comprises hundreds of texts, and in this book, Phillips presents a useful overview of the under-studied system of thought. For the philosopher rather than the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible to students of epistemology who are unfamiliar with classical Indian systems.
Universals, Concepts and Qualities
Are there universal properties grounding our sense of resemblance or qualitative identity among a number of distinct things or events which appear to form a class, a type or a kind of some other sort? Do universals such as humanness, triangularity, or being an oak exist? Is being a laptop computer a universal which has only recently come into existence? Do predicate expressions, adjectives or abstract nouns refer to objective properties or cognitive contents called concepts? The problem of universals has been at the centre of ancient, medieval, Western and Indian metaphysics. After the logico-linguistic turn in philosophy, this problem re-surfaced in the discourse on the meaning of predicate...
Studies in Buddhist Philosophy
This volume brings together nineteen of Mark Siderits's most important essays on Buddhist philosophy. Together they cover a wide range of topics, from metaphysics, logic, philosophy of language, epistemology, and ethics, to the specific discussions of the interaction between Buddhist and classical Indian philosophy. Each of the essays is followed by a postscript that Siderits has written specifically for this volume. The postscripts connect essays of the volume with each other, show thematic interrelations, and locate them relative to the development of Siderits's thought. In addition, they provide the opportunity to bring the discussion of the essays up to date by acquainting the reader wit...
