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A History of Classical Malay Literature
This is a detailed, narrative–based history of Classical Malay Literature. It covers a wide range of Malay texts, including folk literature; the influence of the Indian epics and shadow theatre; Panji tales; the transition from Hindu to Muslim literary models; Muslim literature; framed tales; theological literature; historical literature; legal codes; and the dominant forms of poetry, the pantun and syair. The author describes the background to each of these particular literary periods. He engages in depth with specific texts, their various manuscripts, and their contents. In so doing, he draws attention to the historical complexity of tradisional Malay society, its worldviews, and its place within the wider framework of human experience. Dr. Liaw’s History of Classical Malay Literature will be of benefit to beginning students of Malay Literature and to established scholars alike. It can also be read with benefit by those with a wider interest in Comparative Literature and in Southeast Asian culture in general.
Mapping the Acehnese Past
Aceh has become best known in our times for its twin disasters—the worst earthquake and tsunami of modern times in December 2004, and a long-running separatist conflict that rent Indonesia for most of its independent history. Although this book emerged from the process of recovery from those traumas, it turns the spotlight on a more positive and neglected claim Aceh has on our attention, as the Southeast Asian maritime state that most successfully and creatively maintained its independent place in the world until 1874. Like Burma, Siam and Vietnam, all better protected by geography, Aceh has its own story to tell of a unique culture struggling for survival through the European colonial era...
Sovereign Women in a Muslim Kingdom
The Islamic kingdom of Aceh was ruled by queens for half of the 17th century. Was female rule an aberration? Unnatural? A violation of nature, comparable to hens instead of roosters crowing at dawn? Indigenous texts and European sources offer different evaluations. Drawing on both sets of sources, this book shows that female rule was legitimised both by Islam and adat (indigenous customary laws), and provides original insights on the Sultanah's leadership, their relations with male elites, and their encounters with European envoys who visited their court. The book challenges received views on kingship in the Malay world and the response of indigenous polities to east-west encounters in Southeast Asia's Age of Commerce.
Tawarikh Melayu dan Melaka
“...penerbitan esei-esei ini juga digerakkan oleh rasa tidak senang penulis terhadap beberapa orang yang berlagak sarjana ilmu tawarikh tetapi menulis hal-hal dongeng ciptaannya sendiri yang didakwanya sebagai sejarah, tanpa mengemukakan dalil sahih yang menjadi landasan penulisan ilmu tawarikh atau ilmu sejarah.” Dalam karya terbarunya ini, Prof. Emeritus Ahmat Adam membincangkan zaman silam Melaka dan kaitannya dengan tawarikh bangsa Melayu. Esei-esei yang terkumpul dalam buku ini adalah hasil daripada penyelidikan beliau, dan antara topik yang dibincangkan ialah penaklukan kesultanan Melayu Melaka oleh bangsa Portugis, perihal Laksamana Melaka yang bergelar Hang Tuha (bukan “Tuah”), dan warisan budaya Nusantara seperti ilmu huruf serta hubungannya dengan permasalahan dan makna huruf al-Qur’an yang sangat mempengaruhi para sarjana zaman dahulu.
Traditional Malay Monarchy
This remarkable book brings to an English-speaking audience detailed scholarship originally conceived and written in the Malay language and with a Malay perspective. It examines the nature of monarchy in the Malay world, which includes present-day Malaysia and Indonesia, before and during the onset of Western colonialism when the Malay world was ruled by a large number of separate Muslim sultanates. It highlights that monarchs were the highest authority in the social, political, legal and economic system, rather than the government of a clearly defined territory; the notion of Dewaraja (god-king) and what a model monarch’s attributes should be; and how the monarch’s role related to Islam...
Antara Sejarah dan Mitos
Sulalat u’s-Salatin atau Sejarah Melayu, bersama-sama dengan Hikayat Hang Tuah adalah dua buah karya klasik agung orang Melayu yang tidak perlu ditekankan peri pentingnya dalam sejarah kebudayaan bangsa itu. Dihasilkan pada abad ke-16 dan ke-17, karya yang asalnya ditulis berperingkat-peringkat dengan berdasarkan tradisi lisan, masing-masing telah menjadi rujukan utama dalam pengajian sejarah dan kebudayaan bangsa Melayu. Kendatipun banyak orang menganggap Sejarah Melayu sebagai sebuah karya sejarah yang bona fide, dan ramai pula yang menganggap Hikayat Hang Tuah adalah epik sejarah yang benar-benar meriwayatkan petualangan Laksamana Melaka yang hidup antara abad ke-15 dan ke-16, namun usa...
The Sejarah Melayu Revisited
“In a period where no native scholars of equal repute existed, where no one possessed similar levels of extensiveness and depth in terms of understanding Malay culture and literature, it must be admitted that the Orientalist stand taken by scholars like Winstedt was unavoidable. As a matter of fact, even today one can still find Malay scholars echoing his and other European Orientalists’ opinions...” Ahmat Adam * The Sejarah Melayu has been known by many names, and its text has changed too. Interpolations, recensions and revisions over the centuries have resulted in dozens of variants, which brings up many questions. Was Tun Seri Lanang the author of the text? Can the manuscript be regarded as an authoritative historical source? How entrenched are Orientalist views in contemporary scholarship of the Sejarah Melayu? The answers, as well as digressions into mystic letters and Portuguese loan words, can be found in this new collection of essays.
Java, Indonesia and Islam
Mark R. Woodward’s Islam in Java: Normative Piety and Mysticism in the Sultanate of Yogyakarta (1989) was one of the most important work on Indonesian Islam of the era. This new volume, Java, Indonesia, and Islam, builds on the earlier study, but also goes beyond it in important ways. Written on the basis of Woodward’s thirty years of research on Javanese Islam in a Yogyakarta (south-central Java) setting, the book presents a much-needed collection of essays concerning Javanese Islamic texts, ritual, sacred space, situated in Javanese and Indonesian political contexts. With a number of entirely new essays as well as significantly revised versions of essays this book is a valuable contribution to the academic community by an eminent anthropologist and key authority on Islamic religion and culture in Java.
The Heritage of Traditional Malay Literature
Traditional literature, or 'the deed of the reed pen' as it was called by its creators, is not only the most valuable part of the cultural heritage of the Malay people, but also a shared legacy of Malaysia, Indonesia, Singapore and Brunei. Malay culture during its heyday saw the entire Universe as a piece of literature written by the Creator with the Sublime Pen on the Guarded Tablet. Literature was not just the creation of a scribe, but a scribe himself, imprinting words on the 'sheet of memory' and thus shaping human personality. This book, the first comprehensive survey of traditional Malay literature in English since 1939, embraces more than a millennium of Malay letters from the vague d...
