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Contemporary Christianity is afflicted with two problems: First, our spiritual life is often bland and lukewarm. Distracted and fragmented by our lives, and malnourished on conventional piety, we feel out of touch with the God described in the Bible as a consuming fire." Second, we don't know how to make sense of suffering, especially the pain of spiritual darkness and aridity. The answer to both of these problems is passion. In God in the Dark, Susan Pitchford explores the two faces of passion:desire, the mutual attraction between the soul and God; and suffering, especially our confusion and grief when we find ourselves in dark places. We often misinterpret times of darkness, assuming we've fabled and God has abandoned us. Pitchford suggests that darkness is not a place of abandonment but a place of intimacy and a special call to a deeper relationship with the God who desires us. Once we understand this, we will not have to fear the dark, and when the night closes in around us, we can experience it as an embrace.
Eight hundred years ago, Clare of Assisi advised a correspondent to gaze into the mirror of the crucified Christ and study her own face within it. A hundred years ago, sociologist Charles Horton Cooley said we can know our self only as it is reflected to us by others. Contemplation is the choice to find our reflection in the divine Mirror. In The Sacred Gaze, Susan Pitchford explores how a false self is created by distortions in the mirrors around us. Drawing from the mystical and sociological traditions, and with practical suggestions for how to begin, Pitchford shows how gazing into the face of Christ can reveal to us who we really are. When the true self is known, and known as God’s beloved, the way is opened to radical freedom and joy.
In Our Children, Their Children, a prominent team of researchers argues that a second-rate and increasingly punitive juvenile justice system is allowed to persist because most people believe it is designed for children in other ethnic and socioeconomic groups. While public opinion, laws, and social policies that convey distinctions between "our children" and "their children" may seem to conflict with the American ideal of blind justice, they are hardly at odds with patterns of group differentiation and inequality that have characterized much of American history. Our Children, Their Children provides a state-of-the-science examination of racial and ethnic disparities in the American juvenile ...
This book offers a fresh and timely 'European' perspective on Wales and Welshness. Uncovering rare travel texts in French and German from 1780 to now it provides a valuable case-study of a culture that is often minoritized, and demonstrates the value of multilingual research and a transnational approach.
Western history would be unrecognizable had it not been for people who believed in One True God. There would have been wars, but no religious wars. There would have been moral codes, but no Commandments. Had the Jews been polytheists, they would today be only another barely remembered people, less important, but just as extinct as the Babylonians. Had Christians presented Jesus to the Greco-Roman world as ''another'' God, their faith would long since have gone the way of Mithraism. And surely Islam would never have made it out of the desert had Muhammad not removed Allah from the context of Arab paganism and proclaimed him as the only God. The three great monotheisms changed everything. With...
Within the circum-Caribbean, the ubiquity of tourism and the variety of musical life are hard to miss. Scholars have long explored both of these themes in the Caribbean, but have done so from disciplinary perspectives that tended until recently (and for a variety of reasons) to foreclose readings that considered tourism and music together. This volume addresses itself to analyzing the dynamics and interrelationships between tourism and music throughout the region.
This collection of writings is the only broad, interdisciplinary introduction to the struggle for EEO and its consequences.
Are the unemployed more likely to commit crimes? Does having a job make one less likely to commit a crime? Criminologists have found that individuals who are marginalized from the labor market are more likely to commit crimes, and communities with more members who are marginal to the labor market have higher rates of crime. Yet, as Robert Crutchfield explains, contrary to popular expectations, unemployment has been found to be an inconsistent predictor of either individual criminality or collective crime rates. In Get a Job, Crutchfield offers a carefully nuanced understanding of the links among work, unemployment, and crime. Crutchfield explains how people’s positioning in the labor marke...
Migration, Community and Identity analyses experiences of migration to rural Wales from 1965-1980. It focuses on people who were part of the era’s counterculture, looking for an escape from mainstream society. Using original interviews, the book shows why people moved and how the move shaped their lives and identities. Drawing together geographical and historical research, this book explores the significance of this migration phenomenon. It provides a unique insight into late 20th century Welsh society and shines a new light onto the counterculture itself. Through analysing the experience of life in Wales, and ongoing developments to the migrants’ sense of identity, it argues that rather...