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The instant -- The problem of habit and discontinuous time -- The idea of progress and the intuition of discontinuous time -- Conclusion -- Appendix A: "Poetic instant and metaphysical instant" by Gaston Bachelard -- Appendix B: Reading Bachelard reading Siloe: an excerpt from "Introduction to Bachelard's poetics" by Jean Lescure -- Appendix C: A short biography of Gaston Bachelard
The author here engages in the 'philosophical history of philosophical ideas'. This distinguishes him from those who do 'philosophical history' of ideas from outside the domain of philosophy proper, and on the other hand from those who do 'historical history' of philosophical ideas. By philosophical history in general, I mean an account of the 'conceptual lineage' of ideas or systems of ideas, a discerning of the relations between ideas or systems of ideas, a discerning of the relations between ideas with respect to their content and their logical order of precedence, apart from the historical sequence in which they are introduced and developed. The author's ambition is to carry out such 'historical' inquiries in the form of a structural analysis of philosophy, which he regards as a rigorous philosophical discipline -- that is, as a science. -- Translator's Introduction.
Edited by a small group of students—including Alain Badiou, Jacques-Alain Miller and François Regnault—at the Ecole normale supérieure in Paris, the Cahiers pour l’Analyse appeared in ten volumes between 1966 to 1969. The journal was conceived as a contribution to a philosophy based on the primacy of concepts and the rigor of logic and formalization,as opposed to lived experience or the interpretation of meaning. The Cahiers published landmark texts by the most influential thinkers of the day, including Derrida, Foucault, Irigaray, and Lacan, and were soon recognized as one of the most significant and innovative philosophical projects of the time. The two volumes of Concept and Form offer the first systematic presentation and assessment of the Cahiers legacy in any language. The second volume is a collection of newly commissioned essays on the journal and substantial interviews with members of the editorial board.
This volume brings together a number of authors that see themselves as contribu tors to, or critical commentators on, a new field that has recently emerged within the sociology of knowledge. This new field is 'the Sociology of Philosophical Knowledge' (SPK). Studying philosophers and their knowledge from broadly sociological or political perspectives is not, of course, a recent phenomenon. Marxist writers have used such perspectives throughout the twentieth century, and, since the sixties, feminist authors have also occasionally engaged in sociological analysis of philosophers' texts. What distinguishes SPK from these sociologies is that SPK is not engaged in a political struggle; indeed, SP...
system reflected in Saussure's linguistic theory, and so influential in the great progress linguistic theory has made in this century. Indeed, Granger sees linguistic theory as expressing a paradigm for scientific theorizing, which research in other social sciences should adopt. But 'structuralism' as a method in science does not, in Granger's view, begin with Saussure and the linguists. It is nothing less than the strategy of all the sciences, both natural and social, since their beginnings. Now, 'structuralism' is a 'trendy' term no less in Anglophone methodology than in Francophone philosophy. But Granger's employment of the term is not to be assimilated to this trend, nor to the fashiona...
In this powerful study Edward Baring sheds fresh light on Jacques Derrida, one of the most influential yet controversial intellectuals of the twentieth century. Reading Derrida from a historical perspective and drawing on new archival sources, The Young Derrida and French Philosophy shows how Derrida's thought arose in the closely contested space of post-war French intellectual life, developing in response to Sartrian existentialism, religious philosophy and the structuralism that found its base at the École Normale Supérieure. In a history of the philosophical movements and academic institutions of post-war France, Baring paints a portrait of a community caught between humanism and anti-humanism, providing a radically new interpretation of the genesis of deconstruction and of one of the most vibrant intellectual moments of modern times.
Under the title of "Phenomenology: Continuation and Crit icism," the group of essays in this volume are presented in honor of Dorion Cairns on his 70th birthday. The contributors comprise friends, colleagues and former students of Dorion Cairns who, each in his own way, share the interest of Dorion Cairns in Husserlian phenomenology. That interest itself may be best defined by these words of Edmund Husserl: "Philosophy - wis dom (sagesse) - is the philosopher's quite personal affair. It must arise as his wisdom, as his self-acquired knowledge tending toward universality, a knowledge for which he can answer from the beginning . . . " 1 It is our belief that only in the light of these words ca...
" ... a universe unfinished, with doors and windows open to possibilities uncontrollable in advance." 1 A possibility which William James would certainly not have envisaged is a phenomenological reading of his philosophy. Given James's personality, one can easily imagine the explosive commen tary he would make on any attempt to situate his deliberately unsystematic writings within anyone philosophical mainstream. Yet, in recent years, the most fruitful scholarship on William James has resulted from a confrontation between his philosophy and the phe nomenology of Husserl. The very unlikelihood of such a comparison renders all the more fascinating the remarkable convergence of perspectives that comes to light when the fundamental projects of James and HusserI are juxtaposed. At first view, nothing could be more alien to the pragmatic mentality with its constant mistrust of any global system than a philosophy whose basic drive is to discover absolute knowledge and whose goal is to establish itself as a certain and universal science.
This book aims to perform a critical and broad assessment of the historiography of science produced from the late nineteenth century to the early twenty-first century. It presents its main authors, concepts, ideas, conceptions, and schools. It also analyzes the historical circumstances of the rise of the discipline history of science and the relations of the historiography of science with related areas. These chapters do not understand the historiography of science as a mere description or record of the history of science. Instead, they understand the historiography of science from the epistemological criteria and choices that guided the writing of the history of science in its different con...