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Grands oubliés de la société, les grands-parents reviennent en force. Parce que, les structures familiales s’étant fragilisées, ils servent de lien entre les générations. Mais aussi parce que les grands-parents d’aujourd’hui sont jeunes et actifs: la cinquantaine, ils travaillent sans pour autant cesser de naviguer entre leurs enfants, leurs petits-enfants et, souvent, leurs propres parents. Rien ne justifie plus l’image de vieillesse qui leur colle à la peau. Comment nomme-t-on aujourd’hui les grands-parents ? Quel rôle jouent-ils en cas de divorce ? Comment les femmes parviennent-elles à concilier travail professionnel et « grand-maternage » ? Issu d’une enquête – la première du genre – couvrant six générations, ce livre, qui bouscule les idées reçues, raconte le cheminement de la grand-parentalité, de la naissance du premier petit-enfant à celle du premier arrière-petit-enfant. Claudine Attias-Donfut est directeur de recherche à la Caisse nationale d’assurance vieillesse (CNAV). Martine Segalen est professeur à l’université Paris-X-Nanterre.
Child fostering is an age-old and also modern phenomenon whose importance stretches much further than the boundaries of so-called ‘traditional’ African societies. As a mobile and creative kinship practice, child fostering is of growing importance in the global world as it goes along with other forms of mobility such as migration and transnationalism. The book aims to revitalize the study of fostering by situating the issue in more recent theoretical approaches to kinship. It also examines what functionalist and structuralist theory may still contribute to the understanding of child fostering. Historical and recent child fostering practices in several West African countries are discussed from the angles of Anthropology, History and Law.
This is the first published account of the role played by ideas of honour in African history from the fourteenth century to the present day. It argues that appreciation of these ideas is essential to an understanding of past and present African behaviour. Before European conquest, many African men cultivated heroic honour, others admired the civic virtues of the patriarchal householder, and women honoured one another for industry, endurance, and devotion to their families. These values both conflicted and blended with Islamic and Christian teachings. Colonial conquest fragmented heroic cultures, but inherited ideas of honour found new expression in regimental loyalty, respectability, professionalism, working-class masculinity, the changing gender relationships of the colonial order, and the nationalist movements which overthrew that order. Today, the same inherited notions obstruct democracy, inspire resistance to tyranny, and motivate the defence of dignity in the face of AIDS.
The Hausa are one of the largest ethnic groups in Africa, with populations in Nigeria, Niger, and Ghana. Their long history of city-states and Islamic caliphates, their complex trading economies, and their cultural traditions have attracted the attention of historians, political economists, linguists, and anthropologists. The large body of scholarship on Hausa society, however, has assumed the subordination of women to men. Hausa Women in the Twentieth Century refutes the notion that Hausa women are pawns in a patriarchal Muslim society. The contributors, all of whom have done field research in Hausaland, explore the ways Hausa women have balanced the demands of Islamic expectations and West...
Drawing upon original in-depth interviews with women in Niamey, Niger, Yearning and Refusal unveils the hidden issue of failed fertility in Niger and the ways in which women continue to strive for reproductive control in a country at the heart of the population growth debate.
These twenty-three essays explore the historiographies of the Reformation from the fifteenth century to the present and study the history of religion from the sixteenth to eighteenth centuries, especially in Germany but also in Switzerland, the Netherlands, and colonial Mexico.
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