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From Texas to the World and Back
Katherine Anne Porter's uneasy relationship with her home state has become increasingly important to discussions of her life and work. Born in the now-gone community of Indian Creek and raised in Kyle, Porter is tied to Texas by three major events that occurred during her career. In 1939 she expected to receive the Texas Institute of Letters Award for "Best Texas Book" only to be insulted when the award went to folklorist J. Frank Dobie. In the 1950s she accepted an invitation to lecture at the University of Texas at Austin. During her visit to present that lecture, Porter began to believe that UT would build a library and name it after her, Texas' most famous literary daughter. But somehow ...
The World They Made Together
The Southern Awakenings were a climax to a long period of intensive racial interaction, and, as a result, the culture of Americans--blacks and whites--was deeply affected by African values and perceptions. The interpenetration of Western and African values took place very early, beginning with the large-scale importation of Africans into the South in the last decades of the seventeenth century. In spite of a significant interpenetration of values between the two races, the whites were usually unaware of their own change in this process. Nevertheless, in perceptions of time, in esthetics, in approaches to ecstatic religious experience and to understanding the Holy Spirit, in ideas of the afterworld and of the proper ways to honor the spirits of the dead, African influence was deep and far-reaching.
Death and Religion in a Changing World
Looking at how religious people approach death in the twenty-first century, this is a comprehensive study of the intersection of death and religion. It describes how people from a variety of faiths draw on and adapt traditional beliefs and practices as they deal with death in modern societies.
Inherit the Alamo
This study explores the multiple histories and mythologies of San Antonio’s famous Spanish mission and Texas Revolution battle site. The Alamo Mission still evokes tremendous feeling among many Americans, and especially among Texans. For Anglo Texans, it is the “Cradle of Texas Liberty” and a symbol of Western expansion. But Hispanic Texans increasingly view the Alamo as a stolen symbol, its origin as a Spanish mission forgotten, its famous defeat used to rob Hispanics of their place in Texas history. In this study, Holly Beachley Brear explores what the Alamo means to the numerous groups that lay claim to its heritage. Brear shows how—and why—Alamo myths often diverge from the his...
Traumascapes
'Traumascapes are a distinctive category of places transformed physically and psychically by suffering, part of a scar tissue that stretches across the world.' Maria Tumarkin grew up in the old Soviet Union, and emigrated to Australia as a teenager. In 2004, she embarked on an international odyssey to investigate and write about major sites of violence and suffering. Traumascapes is a powerful meditation on the places she visited: Bali, Berlin, Manhattan, Moscow, Port Arthur, Sarajevo, and the field in Pennsylvania where the fourth plane involved in the attacks of September 11 2001 crashed. In a time when terror and tragedy flourish these locations exhibit a compelling power, drawing pilgrims and tourists from around the world who want to understand the meaning of the traumatic events that unfolded there. In traumascapes, life goes on but the past is still unfinished business.
Traditional Storytelling Today
Traditional Storytelling Today explores the diversity of contemporary storytelling traditions and provides a forum for in-depth discussion of interesting facets of comtemporary storytelling. Never before has such a wealth of information about storytelling traditions been gathered together. Storytelling is alive and well throughout the world as the approximately 100 articles by more than 90 authors make clear. Most of the essays average 2,000 words and discuss a typical storytelling event, give a brief sample text, and provide theory from the folklorist. A comprehensive index is provided. Bibliographies afford the reader easy access to additional resources.
Trauma and Meaning Making
Trauma and Meaning Making highlights multiple practices of meaning making after traumatic events in the lives of individuals and communities. Meaning making consists both in a personal journey towards a new way to exist and live in a world shattered by trauma and in public politics locating and defining what has happened. In both perspectives, the collection evaluates the impact achieved by naming the victim/s and thus the right of the victim/s to suffer from its aftermath or by refusing to recognise the traumatic event and thus the right of the victim/s to respond to it. A range of paradigms and techniques invite readers to consider anew the specificities of context and relationship while negotiating post-traumatic survival. By delineating how one makes sense of traumatic events, this volume will enable readers to draw links between practices grounded in diverse disciplines encompassing creative arts, textual analysis, public and collective communication, psychology and psychotherapy, memory and memorial.
‘Ritual Litter' Redressed
Ritual deposition is not an activity that many people in the Western world would consider themselves participants of. The enigmatic beliefs and magical thinking that led to the deposition of swords in watery places and votive statuettes in temples, for example, may feel irrelevant to the modern day. However, it could be argued that ritual deposition is a more widespread feature now than in the past, with folk assemblages – from roadside memorials and love-lock bridges, to wishing fountains and coin-trees – emerging prolifically worldwide. Despite these assemblages being as much the result of ritual activity as historically deposited objects, they are rarely given the same academic attention or heritage status. As well as exploring the nature of ritual deposition in the contemporary West, and the beliefs and symbolisms behind various assemblages, this Element explores the heritage of the modern-day deposit, promoting a renegotiation of the pejorative term 'ritual litter'.
Texas Folklore Society: 1943-1971
This is a society that you join because you want to. The purpose of the society is to collect and make known to he public sons and ballads, superstitions, games, plays, and proverbs.
Contemporary Legend
First published in 1996. For most of the time since the Grimm brothers first contrasted the fairy tale (Märchen) and the legend (Sage), the former has enjoyed the greater reputation among folklorists. Only in recent years, and with the work of such scholars as Gillian Bennett and Paul Smith, has it been recognized that—both as art and as news—the legend is now central to contemporary culture in a way that the Märchen no longer is. The present book is the first collection of essays on legend to appear in English since 1971. Nevertheless, its publication consolidates a gradual shift which has taken place over the last two decades, in which English-language scholarship has taken the lead in the study of certain kinds of legends—variously dubbed modern horror legends, urban legends, urban myths or, here, contemporary legends.
