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In this book, James A. Boon investigates the history, dialectics and practice of the symbolic analysis of cultural diversity. His aim is to formulate a general comparative approach to the study of symbolic processes, integrating the major different theories about symbolic forms that have been developed by other writers.
This volume contains articles that explore, from the perspective of symbolic anthropology, cultural transformations in contemporary times, educational processes and institutions, and beliefs and forms of religious life, areas that the author views as key aspects of human identity. She discusses the field of symbolic anthropology; cultural identity and education in Europe; the history of American boarding schools for indigenous peoples and their cultural assimilation; bilingual education in Guatemala; the anthropological vision of culture; religious otherness in contemporary Europe, focusing on Orientalism; religious identity in Kwanzaa and Jediism based on the Star Wars films; Preppers, the Everyday Carry (EDC) subculture, and millenarianism; and Banksy and the British artistic scene.
This book will attempt to achieve a constructive and positive correla tion between mythic-symbolic language and philosophical anthropolo gy. It is intended as a reflection on the philosophical accomplishment of Paul Ricoeur. The term mythic-symbolic language in this context means the language of the multivalent symbol given in the myth with its psychological and poetic counterparts. The term symbol is not con ceived as an abstract sign as it is used in symbolic logic, but rather as a concrete phenomenon - religious, psychological, and poetic. The task inherent in this correlation is monumental when one considers the dual dilemma of problematic and possibility which is at its heart. The prob ...
Womack offers a concise and easy-to-read overview of the power and meaning of symbols in all human societies. She describes how symbols_images, words, or behaviors with multi-layered meanings_are mechanism of communication. She demonstrates how we experience the power of symbols in all aspects of human life: birth, death, love, sexual desire, and the need for food and shelter. Womack investigates the use of symbols in the language of religion, healing, politics, social organization and control, popular culture, psychology, philosophy, semiotics, magic and expressive culture, including art, aesthetics, literature, theater, sports, and music. The author's eclectic, anthropological approach incorporates the social, conceptual and psychological dynamics of symbols. Her new book is an essential introductory textbook for courses that define fundamental concepts in religion, cultural anthropology, communication, and art.
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Ritual language, wild and domestic animals, and objects of material culture like houses, palaces, and works of art, are often loaded with symbolic meaning. Reading the landscape , or giving meaning to the natural environment, is a cultural act as well, and one must discover what mountains, coastlines, and islands mean to different groups of people. In this book, written on the occasion of Professor Reimar Schefold s retirement from the Department of Cultural Anthropology at Leiden University, colleagues and former students from the Netherlands and abroad demonstrate the variety and wealth of the field of symbolic anthropology. The regional focus of the book is Indonesia. The studies presented range from small island communities in western, northern, and eastern Indonesia to urban settlements in Java and Sumatra. All the contributions are in one way or another related to Reimar Schefold s work over the past thirty-five years, work that includes extensive studies on material culture, rituals, and the use of symbols in the expression of ethnicity among the various cultural groups of Indonesia.