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Africa on the Move
In this book, Ahmed Sekou Toure expresses the ideology of the Guinea Revolution. Beginning with an historical analysis of the condictions in pre-Independence Guinea, he goes on to examine the " groundwork of the revolution" and to define the principles, orientation and methods of the Democratic Party of Guinea (PDG). Among the subjects covered are socialist economic planning, education, the position of women, justice, pan-African and foreign policies, political and administrative structures, and revolutionary culture. The Guinea experience is of great relevance to all peoples engaged with replacing the structure of exploitation with those of socialism, and, in this Panaf edition of Sekou Toure's important work, the author provides a valuable account of the philosophy and progress of the Guinea Revolution in the Pan-African context.
Sékou Touré’s Guinea
Originally published in 1976, this book was the first comprehensive analysis in English of the post-independence developments in the West African Republic of Guinea. It is a scholarly analysis of the different aspects of life in the country: political, economic and social. Among other things, the significance and consequences of the 1958 historic vote for independence are carefully examined: the role of President Touré, the country’s first and only Head of State, is assessed; the role of one of Africa’s earliest single mass parties, the Democratic Party of Guinea is also discussed, and the abortive invasion of November 1970 is situated in its correct historical perspective. This carefully researched book was based on observation and interviews, and on published and unpublished government and party documents, most of which were only available inside Guinea.
Ahmed Sékou Touré
The book is a study of identity transformation and negotiation of identity as applied to Ahmed Sékou Touré and subordinates in colonial and post-colonial Guinea.
Sékou Touré's Guinea
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Sékou Touré’s Guinea
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His Master's Voice
His Master's Voice refutes the simplistic pattern of condescending criticism versus a complacent justification which often transpires from the debate on post-colonial Africa's general departure from political pluralism toward autocracy under single-party regimes. Hence, it places the debate in the historical context of statecraft and nation-building, whereby the line between pre-colonial heritage, colonial legacy and post-colonial innovations - against all appearances - has chiefly been a thin one.
