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In the past thirty or so years, discussions of the status and rights of indigenous peoples have come to the forefront of the United Nations human rights agenda. During this period, indigenous peoples have emerged as legitimate subjects of international law with rights to exist as distinct peoples. At the same time, we have witnessed the establishment of a number of UN fora and mechanisms on indigenous issues, including the UN Permanent Forum on Indigenous Issues, all pointing to the importance that the UN has come to place on the promotion and protection of indigenous peoples' rights. Morgan describes, analyses, and evaluates the efforts of the global indigenous movement to engender changes in UN discourse and international law on indigenous peoples' rights and to bring about certain institutional developments reflective of a heightened international concern. By the same token, focusing on the interaction of the global indigenous movement with the UN system, this book examines the reverse influence, that is, the ways in which interacting with the UN system has influenced the claims, tactical repertoires, and organizational structures of the movement.
This four-volume encyclopedia set offers coverage of all aspects of human rights theory, practice, law, and history.
The field of biocultural diversity is emerging as a dynamic, integrative approach to understanding the links between nature and culture and the interrelationships between humans and the environment at scales from the global to the local. Its multifaceted contributions have ranged from theoretical elaborations, to mappings of the overlapping distributions of biological and cultural diversity, to the development of indicators as tools to measure, assess, and monitor the state and trends of biocultural diversity, to on-the-ground implementation in field projects. This book is a unique compendium and analysis of projects from all around the world that take an integrated biocultural approach to sustaining cultures and biodiversity. The 45 projects reviewed exemplify a new focus in conservation: this is based on the emerging realization that protecting and restoring biodiversity and maintaining and revitalizing cultural diversity and cultural vitality are intimately, indeed inextricably, interrelated. Published with Terralingua and IUCN
Now that we have entered the Anthropocene, the geological age in which humans have altered the natural world to such an extent that nature and culture can no longer be separated, the modern dichotomies of mind versus body and culture versus nature have become implausible and need to be replaced. In Grounding God, Arianne Conty argues that it is in the field of religion where we can find a new ontology better suited for the Anthropocene. Conty calls this new religious ontology the grounding of the sacred, in that it seeks to deconstruct the binaries of modernity and provide in their place a revalorization of the immanent earth and the more-than-human beings that inhabit it. Such a grounding of the sacred is a potent means to overcome the exploitation and desecration of the earth and its nonhuman beings and, to provide in its stead, an inclusive cosmopolitics that extends mind into matter and culture into nature. Tracing such a grounding in the Christian, Buddhist, neopagan, and animist traditions, Conty seeks to elaborate an interdisciplinary ecosophy, one that uses philosophy, anthropology, and religious studies to provide new values for the present age.
This book stands alone in its comprehensive presentation of current information affecting indigenous peoples in different regions throughout the world. With contributions from both indigenous as well as non-indigenous scholars and activists, it provides an overview of recent developments that have impacted indigenous peoples in North America, Central America, South America, Australia and the Pacific, Asia, Africa, and elsewhere. The Indigenous World 2002-2003 contains the most recent information available on international human rights efforts in addition to movements and changes in the indigenous organizational landscape. This book serves as an update on the state of affairs of indigenous peoples around the world by region and country. It also updates the human rights processes and other international processes such as the african Commision on Human and People's Rights. Diana Vinding is an anthropologist and project coordinator at the International Work Group for Indigenous Affairs (IWGIA).
The book provides a comprehensive, definitive account of the history of the international indigenous rights movement, culminating in the UN's adoption of a Declaration on the Rights of indigenous peoples. This account reveals for the first time the diversity of agendas and argument advanced by advocates split broadly between northern and southern movements. Based on this political history, the book presents a new way of interpreting and implementing the Declaration -a method that is true to the aspirations of the movements in the Declaration negotiations and coherent and compelling in the context of implementation. This method also assists in clarifying, with more certainty than other methods, the meaning of indigenous peoples for the purposes of international law.
“All those interested in Indigenous food systems, sovereignty issues, or environment, and their path toward recovery should read this powerful book.” —Kathie L. Beebe, American Indian Quarterly Centuries of colonization and other factors have disrupted indigenous communities’ ability to control their own food systems. This volume explores the meaning and importance of food sovereignty for Native peoples in the United States, and asks whether and how it might be achieved and sustained. Unprecedented in its focus and scope, this collection addresses nearly every aspect of indigenous food sovereignty, from revitalizing ancestral gardens and traditional ways of hunting, gathering, and se...
Volume 1 (A and B) covers international organizations throughout the world, comprising their aims, activities and events.