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Brazil's name comes from the tree called brazilwood, used during 350 years to embellish with red color the clothing of powerful people in Europe, and for that reason it turned to be one of Brazil's export riches, collected to a large extent. Over those years, it even became the subject of a number of policies issued by Portuguese, French and Dutch governments; and produced funds to pay for the external debt created in order to enable the country's independence. That is why it was strongly endangered. This book tells this story and presents the present situation of the red wood, including its use for good music, onde the best violin bows in the world are made of brazilwood.
The book presents a radiography of the revitalization of Brazilian artisanal objects. It approaches the high quality of products that result from the encounter of artisans and designers; and the initiatives marked by entrepreneurism and social innovation developed in communities throughout the country, bringing a new push to sustainable local development.
This volume ethnographically explores the relation between secularities and religious subjectivities.As a consequence of the demise of secularization theory, we live in an interesting intellectual moment where the so-called ‘post-secular’ coexists with the secular, which in turn has become pluralized and historicized. This cohabitation of the secular and post-secular is revealed mainly through political dialectical processes that overshadow the subjective and inter-subjective dimensions of secularity, making it difficult to pinpoint concrete sites, agents, and objects of expression. Drawing on cases from South America, Africa, and Europe, contributors apply key insights from religious studies debates on the genealogies and formations of both religion and secularism. They explore the spaces, persons, and places in which these categories emerge and mutually constitute one another.
Challenging the Northern-centric approach that has dominated the literature on punishment-and-society, this collection draws on innovative theoretical perspectives to make sense of punishment, penal trends, institutions and practices in peripheral settings, taking Latin American countries as its case studies.