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We learn to read because we're taught by people who can read. We learn to read well because good readers model good reading and guide us as mentors. For Christians reading the Bible, Jesus is the Model reader, and we learn to read well by following His example and submitting to the mentors He gives. Reading well is an act of discipleship.
As the modern world crumbles, Christians scramble for answers. The solution is right in front of us - the Christian church, an outpost of the heavenly city among the cities of men. The Theopolitan Vision explains what the church is, and how the Spirit empowers the church's world-transforming mission through Word and worship, Scripture and liturgy. It shows how the church can be a city of light in a dark age.
Publisher's description: Jordan unravels the imagery of God's prophecies revealed in Daniel, events that were dawning in Daniel's lifetime.
Over the past several decades, Reformed theologian and biblical scholar James B. Jordan has produced a unique body of work. His electrifying commentaries and essays on Scripture, along with his penetrating writings on Trinitarian theology, liturgics, music, and culture have inspired a growing number of pastors and theologians. In this Festschrift, Jordan's friends and associates celebrate his contributions by applying his methods and insights to a range of biblical, theological, liturgical, and cultural questions. The Glory of Kings aims to bring Jordan's work to the attention of a wider audience and to introduce the work of a scholar that R. R. Reno has called one of the most important Christian intellectuals of our day.
Rev. Jordan examines the stories within the book of Judges, answering questions as to their theological and practical meaning; What has God commanded or promised and how do we respond? How do these stories reveal the work of Christ and His Church?
"I have made it my concern to hunt out this technique for your study as I learned it by looking and listening." On Divers Arts, c. 1122, is the oldest extant manual on artistic crafts to be written by a practicing artist. Before Theophilus, manuscripts on the arts came from scholars and philosophers standing outside the actual profession. On Divers Arts describes actual 12th-century techniques in painting, glass, and metalwork, which the Benedictine author wished to pass on to those gifted by God with a talent for making beautiful things. Theophilus teaches, with rigorous attention to fact but also with great reverence the making of pigments for fresco painting, the manufacture of glue, the ...
In this short but stimulating work, Peter Leithart draws upon insights from history, theology, philosophy, and literature to connect two of the most glorious and unique truths of Christianity its hopeful eschatology and its doctrine of a dynamic, personal Trinity. First, Leithart shows that the biblical view of history is essentially comic and hopeful, in contrast to the classical Greco-Roman view, which is essentially and irredeemably tragic. Then he develops the same point by examining Greek philosophy and its descendants (including postmodernism) in contrast to orthodox Trinitarian theology. Finally, he shows how the tragic and comic worldviews have been reflected in literature, with discussions of Greek epics and two Shakespearean plays. The result is a tour through three thousand years of intellectual history that celebrates the living power of orthodoxy."
Pastors and leaders of the classical church--such as Augustine, Calvin, Luther, and Wesley--interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. This addition to the Brazos Theological Commentar...
How could a conservative Christian-an ordained minister with a beard, no less-be against not only Christianity, but theology, sacraments, and ethics as well? Yet that is the stance Peter Leithart takes in this provocative "theological bricolage." Seeking to rethink evangelical notions of culture, church, and state, Leithart offers a series of short essays, aphorisms, and parables that challenge the current dichotomies that govern both Christian and non- Christian thinking about church and state, the secular and the religious. But his argument isn't limited to being merely "against." Leithart reveals a much larger vision of Christian society, defined by the stories, symbols, rituals, and rules of a renewed community-the city of God.