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Wittgenstein's Religious Point of View
Wittgenstein once said, 'I cannot help seeing every problem from a religious point of view'. However, since he never advocated any one religion many people have wondered just what this religious point of view could be. This book answers this question by clarifying the overall nature(s) of his philosophies (the early and the later) and then by exploring the idea of a religious point of view as an analogy for a philosophy. As a result, the author reveals the concordance between the later Wittgenstein and central aspects of Hebraic thought. Although perhaps this ought not to be surprising (Wittgenstein himself described his thought as 'one hundred per cent Hebraic'), the truth of the matter has been obscured by popular supposition that Wittgenstein was anti-Semitic.
Wittgenstein and Theology
Does Wittgenstein's philosophy lead to atheism? Is it clearly religious? Perplexingly, both of these questions have been answered in the affirmative. Despite the increasing awareness and use of Wittgenstein's philosophy within theological circles the puzzle persists: 'Does his philosophy really fit with theology?' It is helpful to show that Wittgenstein has no agenda towards atheism or religious belief in order to move ahead and properly discuss his philosophy as it stands. A study of Wittgenstein's key concepts of logic and language in his major works from the Tractatus Logico-Philosophicus to the Philosophical Investigations and On Certainty reveals how he came to see in his later work tha...
The Philosophy of Miracles
Philosophers who wish to argue for the rationality of belief in God frequently employ a 'god-of-the-gaps' strategy. This strategy consists in trying to find a phenomenon that cannot be explained by natural science, and insisting that it can be explained only by reference to the activity of God. Philosophical discussion of miracles usually revolves around the attempt to link a miracle to God in just this way. One of the problems with this approach is that it is very difficult to identify anything as being forever beyond the power of science to explain. Science continues to advance upon the territory occupied by the god of the gaps. Thus it is desirable to develop an account of divine agency that will not be subject to revision in the face of scientific progress. This book is just such an account. Drawing on recent work in the theory of action, it shows that we can attribute God's agency to an event in nature without eliminating the possibility that it might be explained scientifically. In bringing God's actions out of the gaps, we avoid the possibility that future discoveries in science will make our talk of divine agency obsolete.
From Logic to Realism to Brighter Future for Humanity
This collection of articles explores a wide range of subject, from Godel’s incompleteness theorem, to possible technocalypse and neutrofuturology. Articles on historical debates on irrational number to electroculture, on vortex particle, or on different Neutrosophic applications are included.
Foucault and Theology
Near the end of his life, Michel Foucault turned his attention to the early church Fathers. He did so not for anything like a return to God but rather because he found in those sources alternatives for re-imaging the self. And though Foucault never seriously entertained Christianity beyond theorizing its aesthetic style one might argue that Christian practices like confession or Eucharist share family resemblances to Foucaultian sensibilities. This book will explain how to do theology in light of Foucault, or more precisely, to read Foucault as if God mattered. Therefore, it will seek to articulate practices like confession, prayer, and so on as techniques for the self, situate "the church as politics" within present constellations of power, disclose theological knowledges as modes of critical intervention, or what Foucault called archaeology, and conceptualize Christian existence in time through mnemonic practices of genealogy.
Popper, Objectivity and the Growth of Knowledge
John H. Sceski argues that Karl Popper's philosophy offers a radical treatment of objectivity that can reconcile freedom and progress in a manner that preserves the best elements of the Enlightenment tradition. His book traces the development of Popper's account of objectivity by examining his original contributions to key issues in the philosophy of science. Popper's early confrontation with logical positivism, his rarely discussed four-fold treatment of the problem of induction, and his theory of propensities and evolutionary epistemology are linked in a novel way to produce a coherent and philosophically relevant picture of objectivity. Sceski also explores and clarifies many central issues in the philosophy of science such as probabilistic support, verisimilitude, and the relationship between special relativity and indeterminism. He concludes that Popper's account of objectivity can best bridge the gap between Enlightenment aims for science and freedom and post-modern misgivings about 'truth', by developing a philosophy that is non-foundationalist yet able to account for the growth of knowledge.
The Dialectics of Mission
Drawing on the resources of contemporary systematic theologians Kevin Vanhoozer and Veli-Matti Kärkkäinen, Elmer A. Guzman explores the generative dimension of mission for the formation of doctrine for a church that needs to witness in a pluralistic world. Guzman argues that understanding doctrinal formation and development depends on the missional dimension of doctrinal hermeneutics. In other words, these theological concepts and practices are justified based on the negotiation between theological sources' identity markers and the context's diversity markers. This book shows how perspectives arising from the structural elements in theological methodology shed fresh light on missional theology and the interconnections between the doctrinal loci in theology.
The Cultural Politics of Analytic Philosophy
The Cultural Politics of Analytic Philosophy examines three generations of analytic philosophers, who between them founded the modern discipline of analytic philosophy in Britain. The book explores how philosophers such as Bertrand Russell, A.J. Ayer, Gilbert Ryle and Isaiah Berlin believed in a link between German aggression in the twentieth century and the nineteenth-century philosophy of Hegel and Nietzsche. Thomas L. Akehurst thus identifies in this political critique of continental philosophy the origins of the hugely significant faultline between analytic and continental thought, an aspect of twentieth-century philosophy that is still poorly understood. The book also uncovers a tripart...
Subjectivity After Wittgenstein
Although Wittgenstein is often held co-responsible for the so-called death of man as it was pronounced in the course of the previous century, no detailed description of his alternative to the traditional or Cartesian account of human being has so far been available. By consulting several parts of Wittgenstein's later oeuvre, Subjectivity after Wittgenstein aims to fill this gap. However, it also contributes to the debate about the Cartesian subject and its demise by discussing the criticism that the rethinking of subjectivity received, for it has been argued that the anti-Cartesian turn in continental philosophy has lead to a loss of a centre for both ethics and politics. By further exploring the implications of the Wittgensteinian account of human being, this book makes it clear that a non-Cartesian view on the subject is not necessarily ethically and politically inert. Moreover, it argues that ethical and political arguments should not automatically take precedence in a debate about the nature of man.
The Role of God in Spinoza's Metaphysics
An analytical discussion and overview of Spinoza focussing specifically on the role of God in his seminal work, the Ethics.
