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The Sacraments and Consumer Culture
What does consumerism have to do with the sacraments? We live in cultures where our senses of meaning, identity, and purpose are often found in what we purchase. Apart from the question of hedonism, there is the question of how we orient ourselves in an environment in which we end up marketing our very selves. In this book, Timothy Brunk examines how this consumer culture has had a corrosive effect on the seven sacraments of the Catholic Church. He also assesses how sacramental worship can provide resources for responsible Christian discipleship in today's consumer culture.
Sacramental Theology
Throughout the second half of the twentieth century, sacramental theology has evolved as a discipline advancing comprehensive theories of sacraments and sacramentality as integral to the Christian faith while also studying the history and theology of the particular rites. Now, in the twenty-first century, the need for attention to the actual performance and specific social settings of sacramental worship has become well established. This makes the work of sacramental theology necessarily engaged with multiple, cross-disciplinary theories attentive to particular contexts, whether local, national, or global. Still, the divine human encounter at the heart of Christian symbol and ritual likewise...
One in Christ
Intro -- Titlepage -- Copyright -- Dedication -- Contents -- Acknowledgments -- Introduction -- Chapter 1 Resurgent Body: Mystical Body of Christ Theologies in Interbellum Europe -- Chapter 2 Journeyed Body: The Case of Virgil Michel -- Chapter 3 Receded Body: Mystical Body of Christ after Mid-Century -- Chapter 4 Vestigial Body 1: The Contours of the French Stream -- Chapter 5 Vestigial Body 2: Chauvet and the (Mystical) Body -- Conclusion -- Bibliography
Liturgical Theology as a Research Program
This essay is centered around five questions: (i) What is the proper place of liturgical theology? (ii) Which evolutions have there been in the past and which current tendencies are there in the field of liturgical theology? (iii) Which contents must liturgical theologians focus on? (iv) How can liturgical theologians engage in research? And (v): How can liturgical theology appropriately respond to what happens in Church and society? Each question corresponds with one part. The rationale behind ordering the content of this essay in this way is the following: starting from a reflection about the non-evident place of liturgical theology, an attempt is made to give it a fitting profile again on the basis of its genealogy in the Liturgical Movement. Correspondingly, liturgical theology can be considered a full-fledged research program, which does not simply deal with Christian rituals, festivals and sacraments, but with the core of Christian faith.
Compassionate Christ, Compassionate People
2020 Association of Catholic Publishers first place award, resources for liturgy 2020 Catholic Press Association first place award, liturgy soft cover Spirituality is a motion, a responsive movement of heart, mind, and spirit to the life of God moving within us. Starting from his Roman Catholic roots but working ecumenically, Bob Hurd explores this notion of spirituality in two parts. Part 1 places it in the theological framework of Creation-Grace-Incarnation, concluding that its specific form is participation in Christ’s self-emptying love of God, humankind, and creation. Part 2 investigates this kenotic spirituality liturgically, exploring how it comes to expression in the ritual stages of Gathering, Word, Eucharistic Prayer, Communion, and Sending. Comparing and contrasting each stage with corresponding patterns in various Protestant traditions, Hurd lays out the possibility of a spirituality common to Christians of various confessions.
Christ's Gift, Our Response
Sacramental theology has often been a challenging area of conversation between Catholics and Protestants. In Christ’s Gift, Our Response, Benjamin Durheim envisions a collaborative way forward, forging a conversation between two contemporary approaches to the connection between sacraments and ethics. Drawing primarily from Louis-Marie Chauvet and the Finnish school of Luther interpretation, Durheim constructs a mutually enriching theological dialogue. Beyond comparison and contrast, this is an attempt to draw these theologies together as sources for each other, rather than as competitors.
This Is the Day That the Lord Has Made
How do Orthodox Christians celebrate Pascha (Easter) and Christmas? What is the purpose of the blessing of waters? How does the Orthodox liturgical year compare with Western Christianity? Through an analysis of the feasts within the Orthodox Liturgical year, Denysenko explores how rituals, Bible readings and hymns form part of common festivals, such as Lent, Holy Week, Pascha, Christmas, and the feasts of Mary. He also discusses feasts particular to Orthodox Christianity, allowing readers to explore occasions such as the Exaltation of the Cross and the Baptism of Rus', and discover the importance of domestic traditions like the Vasilopita and the Sviata Vechera (Holy Supper). Ideal for interested readers at college-level or above, This is the Day that the Lord has Made is an excellent guide for all seeking to understand the significance of Orthodox liturgy.
Religion, Economics, and Culture in Conflict and Conversation
Here, theologians explore religion, economics, and culture in our increasingly globalized world. The book covers conflicts inherent in conversation, embodied conflicts and conversations, and expanding boundaries of conversation.
Overcoming the Osu Caste System among the Afro-Igbo
It is the conviction of Sacramentum Caritatis as well as the fathers of the Second Vatican Council that active participation at Eucharistic celebration cannot be easily disassociated from active involvement in the Church's mission in the world. This present study in the light of the foregoing presuppositions, exposes some of such challenges confronting the Afro-Igbo Christian, with special focus on the menace of the osu caste system, and proposes ways towards its eradication. One of such ways remains strengthening the Eucharistic celebration through the process of the inculturation.
