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How to Want what You Have
Convincing readers that wanting what they have is the secret of happiness, the author offers a simple, practical, and credible method to achieving this end by applying principles of Compassion, Attention, and Gratitude to everyday living. 20,000 first printing. $15,000 ad/promo.
The Strange Case of the Dutch Painter
Paris, 1890. When Sherlock Holmes finds himself chasing an art dealer through the streets of Paris, he’s certain he’s smoked out one of the principals of a cunning forgery ring responsible for the theft of some of the Louvre’s greatest masterpieces. But for once, Holmes is dead wrong. He doesn’t know that the dealer, Theo Van Gogh, is rushing to the side of his brother, who lies dying of a gunshot wound in Auvers. He doesn’t know that the dealer’s brother is a penniless misfit artist named Vincent, known to few and mourned by even fewer. Officialdom pronounces the death a suicide, but a few minutes at the scene convinces Holmes it was murder. And he’s bulldog-determined to disc...
The Hippies and American Values
Introduction; The Ethics of Dope; The Ethics of Sex; The Ethics of Rock; The Ethics of Community; The Ethics of Cultural Opposition; Legacy
The Strange Case of the Pharaoh's Heart
To crack the case the time around, Sherlock Holmes must return to the place he swore he'd never revisit and face his demons. . . literally . . . 1923: In his last years, Sherlock Holmes has abandoned his strict method of logic for the practice of spiritualism, to the everlasting shame of his old friend Dr. Watson. When Lord Carnarvon dies unexpectedly, barely two months after opening the tomb of Tutankhamun, Holmes blames his death—and a string of others, from an American millionaire to an Egyptian prince, on an ancient curse. But Watson, never one for the supernatural, decides to finally part ways with the formerly great detective. However, shortly after his departure from Holmes, Lord Ca...
The Strange Case of Eliza Doolittle
London is in flux. The clop of the hansom cab has given way to the madness of the motorcar. And Sherlock Holmes, safe in the bee-loud glades of the Sussex downs, is lured back to London when a problem is posed to him by Dr. Watson and Watson’s friend, Col. Higgins. Is the transformation of Eliza Doolittle from girl of the streets to duchess more than it seems? Is it really the work of Henry Higgins’s phonetics lessons or has another girl been substituted for her, and why? Has the original girl been murdered? Even Eliza’s father can’t say for sure. Posing as a rich American gangster, Holmes infiltrates the Higgins household. He meets Freddy, a seemingly ubiquitous suitor, and the mysterious Baron Von Stettin, Bavarian attaché. He brushes up against a doctor whose potions can turn Eliza from a spitfire into a kitten. And he faces a deadly enemy who had been thought dead for twenty years. The world of Sherlock Holmes will never be the same.
Poised for Harvest, Braced for Backlash
What are the true implications of the Holy Spirit backing up the gospel with power? What if you only had a short amount of time to train new disciples due to an outbreak of persecution? What would you need to deposit in a first round of disciples in order to catalyze a rapidly-expanding, New Testament-caliber movement whose adherents stay faithful to Jesus through trials and opposition? Drawing on his experiences in the Muslim world and other ministry contexts, Tim Miller examines these questions and more in Poised for Harvest, Braced for Backlash. "This book presents a strategy of mission that is far from new-it simply goes back to the model gleaned from the New Testament. I earnestly desir...
The Hippies and American Values
“Turn on, tune in, drop out,” Timothy Leary advised young people in the 1960s. And many did, creating a counterculture built on drugs, rock music, sexual liberation, and communal living. The hippies preached free love, promoted flower power, and cautioned against trusting anyone over thirty. Eschewing money, materialism, and politics, they repudiated the mainstream values of the times. Along the way, these counterculturists created a lasting legacy and inspired long-lasting social changes. The Hippies and American Values uses an innovative approach to exploring the tenets of the counterculture movement. Rather than relying on interviews conducted years after the fact, Timothy Miller uses...
The 60s Communes
The greatest wave of communal living in American history crested in the tumultuous 1960s era including the early 1970s. To the fascination and amusement of more decorous citizens, hundreds of thousands of mostly young dreamers set out to build a new culture apart from the established society. Widely believed by the larger public to be sinks of drug-ridden sexual immorality, the communes both intrigued and repelled the American people. The intentional communities of the 1960s era were far more diverse than the stereotype of the hippie commune would suggest. A great many of them were religious in basis, stressing spiritual seeking and disciplined lifestyles. Others were founded on secular visi...
Readings in Philosophy of Religion
Comprised of readings from ancient to modern times, this volume offers a comprehensive introduction to the central questions of the philosophy of religion. Provides a history of the philosophy of religion, from antiquity up to the twentieth century Each section is preceded by extensive commentary written by the editors, followed by readings that are arranged chronologically Designed to be accessible to both undergraduate and graduate students
The Quest for Utopia in Twentieth-Century America
This book is the long-anticipated first volume of a two-volume work that will chronicle intentional communities in the twentieth century. Timothy Miller's chronological account is likely to be the standard work on the subject. Communities of the early twentieth century were often obscure and short-lived enterprises that left little trace of themselves. Historical accounts of them are few, and the ephemera such ventures produced have rarely been collected. Miller first looks at the older groups that were operating until I 900. He explores their impact of the early twentieth-century art colonies, and then turns to a decade-by-decade discussion of many dozens of new groups formed up to 1960. His comprehensive perspective—a synopsis of the first sixty years of this century—has never before been undertaken in the study of communal groups.
