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History and Historical Writing in Ancient Israel
In how far do the traditions in historical writing reflect history in the Hebrew Bible? This momentarily hot-debated question is the central issue of the current volume, in which the author takes a firm stand against the sceptical approach to the unity and historicity of biblical traditions. Part One of the book opens with a systematic examination of twenty-seven lists of the original inhabitants of the Promised Land who were doomed to be dispossessed by the Israelites. Two essays are devoted to a historical investigation into the political leaders sopet and nagid. In the following special attention is given to formulae denoting dynastic change, royal succession and to the expression 'people of the land and house of Ahab'. Part Two deals with the historical interpretation of the narrative of Solomon's succession to David's throne. The author concludes the work with two comparative studies on biblical historiography and inscriptions from Y'dy-Sam'al and Assyria.
CONGRESS volume
Eleventh Congress of the International Organization for the Study of the Old Testament, held 28 Aug. to 2 Sept. 1983 in Salamanca.
The Mystery of the Ten Lost Tribes
There have been many legends and traditions regarding the ten lost tribes of the Northern Kingdom of Israel. This book draws upon extensive discoveries and information published regarding the movement of the People of Israel and Judah from Davidic times to the dawn of the Hellenistic period. The author has tested the biblical records against archaeological evidence, testimony and inscriptions found in Syria, Assyria, Babylon and Persia. In very many cases, the inscriptions excavated in these places coincide almost word for word with the biblical record. The early chapters also investigate evidence of migrations and movement by people to neighbouring countries by reason of seeking sanctuary, ...
The Legacy of Israel in Judah's Bible
The Legacy of Israel in Judah's Bible undertakes a comprehensive re-evaluation of the Bible's primary narrative in Genesis through Kings as it relates to history. It divides the core textual traditions along political lines that reveal deeply contrasting assumptions, an approach that places biblical controversies in dialogue with anthropologically informed archaeology. Starting from close study of selected biblical texts, the work moves toward historical issues that may be illuminated by both this material and a larger range of textual evidence. The result is a synthesis that breaks away from conventional lines of debate in matters relating to ancient Israel and the Bible, setting an agenda for future engagement of these fields with wider study of antiquity.
The Transjordanian Palimpsest
This study analyzes several passages in the Former Prophets (2 Sam 19:12-44; 2 Kgs 2:1-18; Judg 8:4-28) from a literary perspective, and argues that the text presents Transjordan as liminal in Israel’s history, a place from which Israel’s leaders return with inaugurated or renewed authority. It then traces the redactional development of Samuel-Kings that led to this literary symbolism, and proposes a hypothesis of continual updating and combination of texts, beginning early in Israel’s monarchy and continuing until the final formation of the Deuteronomistic History. Several source documents may be isolated, including three narratives of Saul’s rise, two distinct histories of David’...
Hebrew Bible and Ancient Versions
Robert Gordon gathers together his most important essays on the Old Testament and on the ancient versions, adding an introduction which gives background comment and reflections on each essay. The Old Testament essays are divided into three groups: The Narrative Tradition', 'Prophecy from East to West', and 'Across, Behind and Beyond the Text'. The essays on the ancient versions are divided into two sections: 'The Text and the Versions' and 'The Targums, Chiefly to the Prophets'.
Reconciling Violence and Kingship
Through careful reading of the stories at the end of Judges and in 1 Samuel, Reconciling Violence and Kingship demonstrates that events surrounding Saul have significance independent of David and preceding David's kingship. Michelson argues that Saul's kingship is uniquely important in establishing the person of the king, who was inaugurated in order to minimize violence.
Disability Studies and the Hebrew Bible
This unique interdisciplinary book uses a fresh approach to explore issues of disability in the Hebrew Bible. It examines how disability functions in the David Story (1 Samuel 16; 1 Kings 2) by paying special attention to Mephibosheth, the only biblical character with a disability as a sustained character trait. The David Story contains some of the Bible's most striking images of disability. Nonetheless, interpreters tend to focus on legal material rather than narratives when studying disability in the Hebrew Bible. Often, they neglect the David Story's complex use of disability. They overlook its use of disability imagery as open to critical interpretation because its stereotypical meanings may seem so commonplace and transparent. Yet recent work in the burgeoning field of disability studies presents disability as a complicated motif that demands more critical engagement than it typically receives. Informed by exciting developments in the field, it argues that the David Story employs disability imagery as a subtle mode of narrating and organizing various ideological positions regarding national identity.
Seeking a Homeland
This book illuminates sojourn language in Genesis using an innovative application of sociological theory about ethnic myths. Close exegetical investigation reveals that sojourn, despite its connotations of alienation, is a significant contributor to a strong communal identity for biblical Israel.
I & II Samuel
Robert P. Gordon has provided us with a substantial commentary on the English text of the books of Samuel, concentrating on exegesis, but also paying attention to linguistic and textual problems. "I have not tried to "Christianize" 1 and 2 Samuel at every conceivable point. Often as I have sought to show in the brief introductory section comparison; and the only way to arrive at sensible conclusions in this matter is first to appreciate the Old Testament for its own sake- that is in its own literary, historical, cultural and theological contexts. That is principally what this commentary is about."
