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Tomáš Špidlík: A Theological Life offers one of the first comprehensive reflections on the life and work of this enigmatic Czech theologian and cardinal. Going beyond the usual biographical and bibliographical summary, the book provides an in-depth theological reflection on the legacy which this much-loved spiritual father left to the worldwide Church.
Foreword by Eugene H. Peterson This instructive, practical book explores the meaning of "biblical spirituality," a spirituality rooted in the Scriptures, in the grand story of God. Writing to promote genuine discipleship and an everyday sense of God's presence, R. Paul Stevens and Michael Green show that biblical spirituality is based on down-to-earth principles meant to foster righteous living -- at home, at work, wherever one is. They highlight the importance of our being in relationship with the Triune God and discuss how we can be worshipers of Abba God, disciples of Jesus, and temples of the Holy Spirit. The book proceeds through the Old and New Testaments, engaging readers with the discoveries and struggles of people of faith from Adam and Eve to those gathered around the Lamb in the new Jerusalem. Stevens and Green focus throughout on how we can truly "live" the Word of God so that our own stories become part of God's great story of love. Filled with biblical wisdom and a pleasure to read, "Living the Story" is a winsome invitation to follow God wholeheartedly in every dimension of life.
In the present epoch of tensions between civilizations, challenges being brought by globalization processes and the necessity of the coexistence of various cultures and traditions, the subject of inter-religious dialogue seems to be particularly significant. Can religions remain isolated islands? Are their claims of being the only source of theological truth justified? Or should it rather be understood as an effect of interaction between different points of view and common effort of looking for the answers to the questions about God and his relations to the world? What is the role of dialogue? Is it only a politically correct element or maybe something more essential – the basis of reasona...
Work, whether from home, in cyberspace, or in a factory or office, occupies a major chunk of our time, energy, and soul. This book seeks to make sense of our work in the world through adapting the pithy statement of the Puritan William Perkins to define marketplace theology as the “science of working blessedly forever.” It is a science involving investigation, but not just with the head (thought), but also with heart (prayer) and hand (practice). But it is a science of working. So the book investigates a theology of work undertaken in the light of God’s blessing and purpose. And our work is not just for this life but “forever,” since some of it could last into the new heaven and new earth where, guess what, Scripture says we will work as fully human and resurrected beings. Stevens gathers his lifetime of research and teaching into this book showing through biblical research and contemporary analysis the meaning of work and human enterprise. It could change your lifestyle, your work style, and your soul.
The social market economy forms a fundamental theory of the market economy and an integrated economic and ethical theory of the economic order in which the political and societal conditions for the working of the market are included in the theory of the market economy. The social market economy is presented as a universal theory of the decisions to be made about the economic order in all cultures and is analysed in its basic theoretical foundations and in its application to the transition process from the planned to the market economy, particulary in the privatisation of socialised property in Russia and former East Germany. Leading German and Russian experts in the field as well as four classical texts present a systematic analysis of the social market economy from the point of view of economics, law, and ethics.
Ancient prayers exist in a rich variety of often unexamined forms, and so they require a comprehensive study. This volume includes diverse scholars, who reveal the wondrous breadth of prayerful religious traditions from the first to the fifteenth centuries.
Since Vatican II, the key question that has developed in Catholic theology, often unstated or unrecognized, is, what is theology? The thesis presented here is that contemporary theologizing is “fractured” in many places and to varying degrees. These fractures can vary in seriousness between theologians, and a particular theologian may suffer from some fractures but not others. The fractures addressed here are between •theology and spirituality •theology and philosophy •theology and liturgy •the literal and spiritual senses of sacred scripture •theology, preaching, and apologetics •theology and ethics •theology and social theory •dogmatic and pastoral theology •theology and the “koinonial” Christian life •theologians and non-theologians • the generation gap between Gen X and Millennial/Post-Millennial Catholics, and •theology and the Magisterium. For each of these, an attempt is made to examine the symptoms, give a diagnosis, and write a prescription.
Useful Servanthood introduces English-speaking readers to Abba Ammonas, disciple and successor of Saint Antony of the Desert and a prominent figure of fourth-century Egyptian monasticism. As a director of souls, Ammonas's approach to spiritual formation was a creative example of the spiritual gift of discernment. By examining Ammonas's writings and his ecclesial and political milieus, Dr. McNary-Zak shows how discernment functioned both in the abba-disciple relationship of the desert monks and in the life of the wider Christian community. Thus, Ammonas serves as a model for spiritual directors of the twenty-first century. The second part of the book makes available for the first time in Engl...
Drawing on the Eastern Orthodox tradition of asceticism and integrating it with recent Western thought on liturgy, David W. Fagerberg examines the interaction between the two and presents a powerful argument that asceticism is necessary for understanding liturgy as the foundation of theology